I think this is one of those instances on the internet where we are about to go on rants arguing different things while missing each other's points. I also think we need to be more precise in our arguments.
Your initial statement was that you opposed morality, or rather, that you cited references that supported the notion that man coming up with his own systems of morals and ethics is bad and that Christians are above this and that Christians have no need to have a system of morals and ethics because we have the Holy Spirit to guide us or something to that effect correct?
Hi DG,
Yes, the Christian walk is not one lived by a system of morals and ethics but rather one lived by the internal Life of Jesus Christ. Morals and Ethics are ever changing (there is talk now of prosecuting the Climate Change Skeptics).
There is this Christian group think that believes that it is impossible for non-Christians to have good morals and ethics, as if man needs an edict from God to know that rape and murder and other acts are wrong. I disagree.
I disagree too. Unbelievers have the market cornered on "Morals and Ethics". What else can they live by? They don't have the Life of Christ indwelling them.
This is exactly the problem I was identifying. If your morals and ethics come from God and the Holy Spirit, then in effect there is no such thing as good and evil actions. If God tells you to do something, then it defacto becomes good. Regardless of what that something is, if you believe God told you to do it, then you have to do it. Not only do you have to do it, you are righteous in doing it.
Yeah, the Bible calls it "revelation", not morals and ethics so now I see where you are coming from. Revelation is dynamic and spontaneous and we serve a living, dynamic Christ, not a static One.
Thus, if the above is true, then you can "mistakenly" commit all sorts of evil acts if you sincerely believe God told you to do said act.
The popular counter to the above argument is a No True Scotsman's Fallacy argument. Basically, you are going to argue that if you are a "true" Christian then the Holy Spirit or God or whatever would never tell you to do something evil. And thus, if you were tricked into doing something evil because you thought God told you to do it then you aren't a true Christian and thus my argument is moot.
The Holy Spirit will not contradict His Word or lead His people in unloving, unChristlike ways. His voice can be discerned from the Enemy's voice.
If you look all throughout history you will find examples of Christians doing horrific immoral actions (by today's standards) because those Christians thought they were doing the will of God.
And that is my argument, if you have no systems of morals and ethics and you rely solely on God to tell you what to do, then it is possible that you can be tricked or mistaken or mislead into doing incredibly immoral actions because you believe it is what God wants you to do. Given that we are human and make mistakes and aren't infallible, this is a very real possibility for any Christian that does not have a system of morals and ethics and instead relies on edicts from God. That is my point.
Thankfully, the Holy Spirit is infallible though man is not. Look around today, many people are mistaken or mislead by following men's various ethical belief systems. Wouldn't you rather take your chances with following the Lord and not man?
I think I see what you are trying to say here, and that isn't quite what I'm arguing. I'm not a letter of the law type, I'm a spirit of the law type. When I think of the bible and God and the New Testament my thoughts are of love, peace, and forgiveness. So, my system of ethics and morals evolves from that, and not from a list of bible verses that I adhere to verbatim.
but you are right, there are definitely a lot of Christians out there that try to live by the letter of the law and are quick to whip out a bible verse to prove they are right about a particular subject. Not that that is necessarily bad per say. I think the problems stem from interpretation as it is a human failing to misinterpret things above our understanding.
Thankfully, the Holy Spirit will lead us into all truth and can be trusted, completely.
Great chatting with you.
You might find this interesting and you can find it
here:
I fear that many Christians have been restrained from understanding the Scriptures as God would seek to apply them to their lives, because they approach the text of Scripture from an super-imposed pre-suppositional "grid" of vocabulary and interpretation. In fact, I wonder if some of the narrow, theologically-slanted and conservatively-maintained definitions and interpretations which evangelicals have imposed on other Christians, have not kept Christians as ignorant of true Christianity, as did the denial of the Scriptures themselves to the masses in the Middle Ages. Back then it was the denial of physical access; today it is the denial of the interpretive access of the Holy Spirit. Back then the Bible was chained to the pulpit; now it is chained to ideological constructs and semantic formulations.
It has been the propensity of the Western church to "box" up Christian thought into neat little air-tight packages, the composite of which becomes our accepted "belief-system," or what we call "the gospel". The Western mind has a "lust for certainty" which allows for no "loose ends", no paradoxes, no antinomies. We want to get everything "figured out", cut and dried; categorized, formulized, systematized, theologized--fossilized! If God will not fit into our "reasonable categories", then we will have to reduce Him to fit. We want to get a handle on it, so we can "handle it". But God is not an "it".
We are "thing" oriented, instead of God-oriented, and theology is the biggest "plaything" in the evangelical play-pen. We want logical formulas, precise techniques, definite doctrines, exact theology. We do not like intangibles-such as the invisible dynamic of the Spirit of God at work in His created order, so we formulate tangibles - golden calves-or their counterpart, ideological idols carved in the concrete of inflexible minds.
Even the present attempt to move beyond the static definitions of staid evangelicalism is fraught with its own inherent danger. Definitions by their very definition are static. A definition is an attempt to "nail down" and particularize to the point of precision of thought. There is no such thing as a "dynamic definition", yet it is my objective to ascertain how the divine dynamic of Jesus Christ applies to certain Biblical categories. The warning of James Stewart Stewart, Scottish preacher and writer,
A Man in Christ, is probably appropriate: "Those who have succeeded in defining doctrine most closely, have lost Christ most completely." With that warning ringing in my ears, I proceed to consider some of the dynamic implications of certain Biblical and theological words, remembering that the dynamic is in Jesus Christ, not in the definition.