- Apr 30, 2013
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One thing that seems interesting is that non-Christians even care what Christians think is a "sin."
Except that in such countries Christians still have sufficient social dominance that "what Christians say about us" has any real social impact, philosophically the word "sin" should not mean anything at all to a non-believer.
But here is where I think most believers misunderstand the situation--and misunderstand "sin" --with respect to non-believers:
That any particular act is a "sin" is meaningful only to believers even so far as God is concerned. A non-believer is not condemned to any greater extent than his unbelief already condemns him regardless of any act he performs. It doesn't matter whether his actions are heinous or laudatory, he's as condemned as he can possibly be by his unbelief.
Therefore, it's irrelevant, useless, and silly for a believer to talk about acts of "sin" to an unbeliever, much less try to change or control the unbeliever's behavior. We see in both Romans and Hebrews that a non-believer can do nothing righteous.
Discussion of "acts" as sin is relevant only to believers.
No unbeliever is condemned by his actions, nor can he be saved by his actions. So Christians need to stop talking about sinful actions to unbelievers as though it was their actions that condemn them.
Interesting perspective, but Lutherans take that farther. Luther himself said that even for believers, it's always safer to assume our good works were nothing but mortal sins- not really righteous at all. He was merely echoing Clement of Rome, BTW. But that was being lost in the influx of the new theology brought on by Aristotle.
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