Of course it is. You need to realise that the word "fear" is more accurately translated as "awe" in the verses you have quoted.
Not for every verse though. Here fear really does mean fear:
"Perfect love casts out fear".
"Reverent awe" is used, I think, to the point that the example we see in the context of Scripture as a whole is watered down and the reality of God's awesome power is exchanged for a buddy-buddy relationship. I see this as a problem in parenting as well: regardless of how much a parent wants to have that buddy-buddy relationship with their child, if the parent-child relationship is non-existent there is going to be trouble.
So too, there is always going to be that "parent-child" relationship between man and God. It is the Creator-creation relationship that doesn't change just because we know how much God loves us.
I love God, but that is because He first loved me, and took the time to show me that my actions had eternal consequences.
I love God, but I acknowledge that He is God, and I am but the dust that clings to the flea that King David was.
I love God, but I do not, for one minute, think I will be impervious to the fear John felt when he stood before Him. I expect to fall on my face in fear as well.
But I also expect to be comforted by Him as John was, and to hear those words, "Fear not!"
But you see, that is His call, not mine.
If we understand the Gospel of Jesus Christ at all it is to understand that there is going to be judgment for every word and for every deed—for every man and woman. We warn our brothers and sisters because of that judgment. Not that they might be saved, but that might stand in the judgment and fare bette than if we forego the command to warn, exhort, teach, rebuke, and comfort. We warn the lost so that they might have life.
And the only way that those who are dead in trespasses and sins will ever see life is to turn to Christ in this physical life.
Christ did not present the Rich Man as someone that had hope. Christ taught that the Rich Man had the opportunity during his physical life to avoid the torment he ended up in. The same opportunity that his brothers had:
Luke 16:27-31
King James Version
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
The Word of God has been given us for a reason.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
The Cross of Christ and His Resurrection has been given us for a reason.
Here, Christ makes it clear that those who reject His Word would not be persuaded even if they witnessed the miracle of resurrection.
Blessed are those who believe who have not seen.
So why is it that we never see Universal Salvation teaching about Hades? Why do we not see Universal Salvation teaching that, despite their belief all will be saved ultimately, there is still torment for those who die outside of Christ, and that there is still a judgment in which there is potential for men and women not to be found in the Book of Life, and that the result is being cast into the Lake of Fire?
We don't see that. If it were a valid doctrine, why is there only one point ever made in the myriad of threads about it?
If you believe in Universal Salvation, why don't you teach more about the torment people will experience as the Rich Man did (and does)? Why is that aspect of it left out in all of these threads?
It is essentially walking by the desk of someone in a burning building and going outside and saying, "Gosh, it sure is sad they are burning up in there."
You wouldn't do that, would you? Most people wouldn't. So why do you do it when the stakes are even higher?
This is my last day here, and I know you are really, really,
really sorry to hear that, but I just wanted to let you know that despite our doctrinal differences I have enjoyed the discussion.
God bless.