“The sun and its light, the ocean and the wave, the singer and his song - not one. Not two." - Father Anthony de Mello
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Interesting.“The sun and its light, the ocean and the wave, the singer and his song - not one. Not two." - Father Anthony de Mello
Interesting.
The sun and its light are distinct but not separate.
The ocean and the wave are distinct but not separate.
The singer and his song are distinct but not separate.
The Father and His Word are distinct but not separate.
"In the beginning was the Word, and the Word was with God, and the Word was God." - John 1:1.
I think Father de Mello was onto something.![]()
Distinct modes of one Spirit ... but my point is that there are not just three aspects of God's spirit, there are many, and who would even want to even try to count them, what for, let alone persecute anyone who refuses to pretend there are only three , that God has some kind of 'three-ness' when He is one ... God is many things in one, ALL ONE and not three of anything ... many begotten sons of God , many spirits of God , all ONE , none three...
[ . . . ]Ecclesiastes 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.[ . . . ]
God is not three persons. But it can well be argued that He is nine persons because there are 7 holy spirits (see Rev. 1:4 & 4:5).
God is not three persons. But it can well be argued that He is nine persons because there are 7 holy spirits (see Rev. 1:4 & 4:5).
"For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one." - 1 John 5:7.does anybody find it strange that the question of this thread isn't "Is God one, or two or three? What number God really is, one, isn't even a part of the question.
Gee the bible says god is one, I wonder if that means he is two? How many is one? tough questions for most people., but childishly simple for me and those who know how much one is.
Here's the answer to the thread question folks.
NKJV) Galatians 3:20 Now a mediator does not [mediate] for one [only,] but God is one.
3 is not one, and god never said 3 are/is one."For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one." - 1 John 5:7.
In heaven, there are three who are one.
THE FIRST LETTER OF JOHN5.7–8μαρτυροῦντες, 8 τὸπνεῦμακαὶτὸὕδωρκαὶτὸαἷμα {A}
After μαρτυροῦντες the Textus Receptus adds the following: ἐντῷοὐρανῷ, ὁΠατήρ, ὁΛόγος, καὶτὸἍγιονΠνεῦμα· καὶοὗτοιοἱτρεῖςἔνεἰσι. (8) καὶτρεῖςεἰσινοἱμαρτυροῦντεςἐντῇγῇ. That these words are spurious and have no right to stand in the New Testament is certain in the light of the following considerations.
(A) External Evidence. (1) The passage is absent from every known Greek manuscript except eight, and these contain the passage in what appears to be a translation from a late recension of the Latin Vulgate. Four of the eight manuscripts contain the passage as a variant reading written in the margin as a later addition to the manuscript. The eight manuscripts are as follows:
codex Montfortianus, dating from the early sixteenth century.
61:
a variant reading in a sixteenth century hand, added to the fourteenth-century codex Regius of Naples.
88v.r.:
a variant reading added to a tenth-century manuscript in the Bodleian Library at Oxford.
221v.r.:
a variant reading added to a sixteenth-century manuscript at Wolfenbüttel.
429v.r.:
a variant reading added to a sixteenth-century manuscript at Naples.
636v.r.:
a sixteenth-century manuscript at the Escorial, Spain.
918:
an eighteenth-century manuscript, influenced by the Clementine Vulgate, at Bucharest, Rumania.
2318:
(2) The passage is quoted by none of the Greek Fathers, who, had they known it, would most certainly have employed it in the Trinitarian controversies (Sabellian and Arian). Its first appearance in Greek is in a Greek version of the (Latin) Acts of the Lateran Council in 1215.
(3) The passage is absent from the manuscripts of all ancient versions (Syriac, Coptic, Armenian, Ethiopic, Arabic, Slavonic), except the Latin; and it is not found (a) in the Old Latin in its early form (Tertullian Cyprian Augustine), or in the Vulgate (b) as issued by Jerome (codex Fuldensis [copied a.d. 541–46] and codex Amiatinus [copied before a.d. 716]) or (c) as revised by Alcuin (first hand of codex Vallicellianus [ninth century]).
The earliest instance of the passage being quoted as a part of the actual text of the Epistle is in a fourth century Latin treatise entitled Liber Apologeticus (chap. 4), attributed either to the Spanish heretic Priscillian (died about 385) or to his follower Bishop Instantius. Apparently the gloss arose when the original passage was understood to symbolize the Trinity (through the mention of three witnesses: the Spirit, the water, and the blood), an interpretation that may have been written first as a marginal note that afterwards found its way into the text. In the fifth century the gloss was quoted by Latin Fathers in North Africa and Italy as part of the text of the Epistle, and from the sixth century onwards it is found more and more frequently in manuscripts of the Old Latin and of the Vulgate. In these various witnesses the wording of the passage differs in several particulars. (For examples of other intrusions into the Latin text of 1 John, see 2.17; 4.3; 5.6, and 20.)
(B) Internal Probabilities. (1) As regards transcriptional probability, if the passage were original, no good reason can be found to account for its omission, either accidentally or intentionally, by copyists of hundreds of Greek manuscripts, and by translators of ancient versions.
(2) As regards intrinsic probability, the passage makes an awkward break in the sense.
For the story of how the spurious words came to be included in the Textus Receptus, see any critical commentary on 1 John, or Metzger, The Text of the New Testament, pp. 101 f.; cf. also Ezra Abbot, “I. John v. 7 and Luther’s German Bible,” in The Authorship of the Fourth Gospel and Other Critical Essays (Boston, 1888), pp. 458–463.
3 is not one, and god never said 3 are/is one.
The earliest instance of the passage being quoted as a part of the actual text of the Epistle is in a fourth century Latin treatise entitled Liber Apologeticus (chap. 4), attributed either to the Spanish heretic Priscillian (died about 385) or to his follower Bishop Instantius. Apparently . . . rest of the blah, blah, blah omitted.
THE FIRST LETTER OF JOHN
And even if God had said 3 are one, he would have meant it the same sort of way he meant that Jesus and god are one. figuratively not literally. why? because the number 3 is not the number one. god says in his word that he is one, he never says that he is 3 or 2 or any other number besides one.
but I would like to thank you for pointing out that trinitarians do believe that 3 is one, they even tried to put it in 1 john 5.7. Manytimes trinitarians will deny that trinity teaches that 3 is one, inspite of this fact that they tried unsucessfully to put it in the bible.
I'm not sure why anyone should care if sinners want to insist that three persons of God is one [person of ?] God ... God is quite clear that he si spirit and not a person, yet it is the spirit from god that animates every person to live and returns to God at death ... one spirit, many persons...
[ . . . ]
It is after all God that requires the delusion of sinners in this world :-
[ . . . ]
the saint explains the purpose [getting Satan to confess his blasphemy 2Thess 2:4 , which he will not do until almost all the world worships him Rev 13:3-4
So if they want to claim God is a person or three persons as one person, or whatever, why should anyone care ???
frankly I don't see it would matter if God were three persons , its only a matter of scriptural fact that He isn't , and sinners ignoremostof scripture in their diverse divided interpretations of it [of which at most one and possibly NONE can logcally be God's truth... that's billions of deluded religious folks PROVEN by logic ... to which scripture agrees - e.g. Matt 7:14, Rev 7:3-4, Jude 1:14 etc, etc ...
so if we know from Jesus that the billions MUST be deceived before he returns then what's to argue about, one cannot get the deluded to accept scripture even if one puts their own versions of it under their noses and say look... hey cannot see because God requires them blinded in 'faith'in traditions of the divided [sinners]
[ . . . ]
Do you get Paul's message about the founders of denominations, sects, etc ?
Blind leading the blind, not the holy spirit leading saints to know all truth, one truth for all saints , before they die[john 16:13
One should know Satan will rule this world iNCLUDING its religion [united in worship of the antichrist ,Satan in place of the son of God, not God] - e.g.Rev 13:3-4
it ain't rocket science to just count... there are but FEW saints following the strait narrow way in this world , Enoch says ten-thousands meaning tens of thousands [but one word in Hebrew] -Jude 1:14
Jesus is more precise , 144,000 , indicating an average of about two thousand saints alive at any one time... compare that to perhaps a billion sinner trinitarians, and one begins to get the logic of the falling away of religion required by Jesus ... so who thinks they can change that ???
Or we could just say God is two persons. The word trinity is not found in the Bible, and for good reason.Or we could actually read Revelation in context.
Rev 4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
Or we could just say God is two persons. The word trinity is not found in the Bible, and for good reason.