elopez
Well-Known Member
I believe it to be allegorical, which means that I likewise believe a literal interpretation of Genesis is taken out of context.The first book of the Bible is one that is debated between Theists and evolutionists. It is even discussed between Creationists and theistic evolutionists. This topic at times has been very heated. So in this post I will answer the question: Is Genesis 1-11 Literal or Allegorical.
I think it would be a mistake to add up genealogies and think we can arrive at a solid dates, since they often skip generations. It's simply an unreaiable process in which it really has nothing to do with the claim that there may be two separate genealogies.To properly answer this question we must look to the whole context of scripture. We have firm clues throughout scripture that shows that Genesis 1-11 are literal.
First, we have the evidence of genealogies. In Matthew 1 and Luke 3 we have two complete genealogies for Christ all the way back to Adam. Now some argue that these two genealogies are two separate genealogies so which is the correct one. The answer is both. One genealogy is through Mary and the other is through Joseph; both genealogies work from Christ back to Adam.
Why is there this underlying notion that TE's neglect the historical existence of Adam? This is not the case...Second, we have reference of Adam (1 Chr 1:1; Hos 6:7; Luke 3:38; Rom 5:14; 1 Cor 15:22, 45; 1 Tim 2:13-14: Jud 1:14) and Eve (1 Cor 11:3; 1 Tim 2:13) being actual people throughout scripture.
Again we do not reject the historical place of Eden, nor the first couple. This is nothing but a straw man against TE.Third, we have reference to Eden (Isa 51:3; Eze 28:13; 31:9-18; 36:35; Joel 2:3) being an actual place.
And yet again as a TE I do not doubt the existence of such people. I must ask again from what is this assumed on?Fourth, we have reference to other people mentioned in Genesis 1-11 as being literal people. Some of these people include Enoch (Heb 11:5; Jude 1:14) and Noah (Matt 24:37-38; Heb 11:7; 1 Pet 3:20; 2 Pet 2:5).
My argument here isn't so much that Genesis 1 and 2 contradict one another, rather it is against your claim that Genesis 1 is chronological.Fifth, there is continuity between Genesis 1 and 2. Some argue that Genesis 1 and 2 contradict each other. This simply is not true because Genesis 2 is not a second creation account, rather it is an extension of details to Genesis 1. Genesis 1 is chronological whereas Genesis 2 is the added details to the creation account.
If you notice the first and fourth days of creation, they seem to have correlations amongst them: the creation of light and darkness, and day and night.
Genesis 1:3 - 5 states that God "separated the light from the darkness" and "called the light day, and the darkness He called night," which we find is repeated in Genesis 1:14 - 19 which again states that God created the two lights in order "to separate the light from the darkness" and "to separate the day from the night." Similarities between the days indicate they are in topical order, not chronological order. It seems to suggest that there are two descriptions of one single event. The writer of Genesis is not trying to portray a scientific account of what happened, but is showing that God prepared the world for human habitation.
And for the last time, TE's do not reject the historical existence of the first couple, of Eden, that the creation of the universe and earth and man took place. What is rejected is the idea that they existed some thousand years ago like yecs claim. So in closing, I would say the reasons you listed for concluding that Genesis is literal are mostly straw mans against TE and faulty at best.Sixth, other references to Genesis 1-11 refer to some of the teachings found in these 11 chapters. The creation account is mentioned in Ex 20:11 as an actual event. Jesus (Matt 19:5; Mk 10:7) and Paul (Eph 5:31) mentions the teaching of how a man will leave father and mother to cling to his wife quoting Gen 2:24.
In closing, Genesis 1-11 is literal and true because the whole of scripture speaks to this being true, including Jesus, Paul, Moses and other Biblical people and writers.
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