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Is Christianity broke?

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solarwave

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I totally agree. But they are not about to listen or be influenced by an outsider. If you want to change it, the way to do it is become a priest and work from the inside.

I agree with this too, but I am not too worried about the Catholic Church. It would be good to change it, but that would be very hard. There must be liberal priests in the Catholic church at the moment, but the Pople is conservative so thats how it stays.

In a nutshell, yes. But with the greater responsibility comes the greater reward. To use an analogy, going to the gym and working out is not necesary for survival but if you do it anyway, you'll look better, feel better, get more attention from the opposite sex, ect.

I'm not disagreeing. I would say the same sort of thing but in reference to Christianity.

That's more or less accurate overall. What's important in Judaism is what you do, your actions because it's your actions that effects the universe around you.

It would probably be good if Christianity was like that. Though I would have to phrase it differently in Christianity so that it didn't sound like salvation by works.

Judaism, atmk (according to my knowledge), falls in the catagory of Eastern religions, and as such many Jewish, Daoist, hindu and buddhist beliefs overlap.

I would call it an Abrahamic religion, but it is in the middle-east so I guess that makes it eastern. It seems that most if not all major religions are eastern then.

I believe that everything that exists is a subset of G-d, not the other way around. Since G-d is omniscient and omnipresent, then it logically follows that everything is taking place "in the mind of G-d." G-d can see everything through my eyes and so I am a subset of G-d, not the otherway around. That's part of what seperates my personal beliefs from atheism.

I might say something like that. I believe God holds the universe in existance at all times and so makes the universe directly dependant on God's existance. Also I think God is Reality and so since the universe is 'inside' Reality it means the Universe is 'inside' God.

Some Jewish tradition holds that the serpent was Lilith, Adam's first wife. I don't know how widespread this is. I personally believe it's a reference to our baser nature, the reptile part of the brain.

Yeah, personally I think it is a myth and most of it is symbolic.


The law against idolatry isn't about using G-d's name as an expletive but rather claiming the authority of G-d.

Some Christians and Muslims are in a lot of trouble because they go out and say and do so many things "In God's name." But overall, most people are okay and have nothing to worry about as most people claim to only represent themselves.

I meant the law against Blasphemy. Many people you wouldn't consider evil are sexually immoral also. I'm just wondering if they are still ok with God or if breaking these laws just a little bit matters.
 
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Justsomedude

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I'm not disagreeing. I would say the same sort of thing but in reference to Christianity.

Only when properly practiced. The problem with Christianity there are many sects of Christianity that have entirely abandoned the actual practice of Christianity and reduced it to a belief system and nothing more.


It would probably be good if Christianity was like that. Though I would have to phrase it differently in Christianity so that it didn't sound like salvation by works.

Biblical Christianity is like that. Jesus frequently taught that to be saved, one must love God with all your heart, soul, mind, strength and spirit, one must love one's neighbor as oneself, confess one's sins and repent of them. Jesus never taught people to ask him into their heart or that their actions didn't actually matter. Quite the opposite.


In Matthew 21:28-32, Jesus tells the following parable:
28 "What do you think? A man had two sons; and he went to the first and said, `Son, go and work in the vineyard today.' 29 And he answered, `I will not'; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, `I go, sir,' but did not go. 31 Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.
Here Jesus is not concerned with beliefs but who does the will of the father.

Also, in Matthew 25:31-46, Jesus discusses the final judgement saying:
31 "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left. 34 Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?' 40 And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' 41 Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' 45 Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' 46 And they will go away into eternal punishment, but the righteous into eternal life."
In the final Judgement, according to Jesus, the Christian deity, you will be judge according your actions, not your beliefs. Jesus doesn't seem to even be the least bit concerned about people's belief. In fact, many believers are denied salvation because of their actions.

People that claim that salvation is by belief have taken the Christian world for a ride and sold them on a completely worthless religion.

You said you would have to rephrase so that it doesn't sound like salvation by works but according to words of your own deity, salvation is by works.

Some will say, no, it's by faith. To them, I suggest that faith and works are the same thing and to seperate them into two different things is a false dichotomy. And I offer this as a definition of faith: Faith is when you do what you are supposed to do even when you have stop "believing" in the cause.


I would call it an Abrahamic religion, but it is in the middle-east so I guess that makes it eastern. It seems that most if not all major religions are eastern then.

Judaism is both an Abrahamic religion and an eastern religion. I don't consider it to be the same kind of religion as Christianity because Christianity sees the G-d as being seperate from and distinct from creation.

I might say something like that. I believe God holds the universe in existance at all times and so makes the universe directly dependant on God's existance. Also I think God is Reality and so since the universe is 'inside' Reality it means the Universe is 'inside' God.

That sounds like about the same thing that I said, just worded differently.

Yeah, personally I think it is a myth and most of it is symbolic.

Same here.

I meant the law against Blasphemy.

Again, In our current age and culture, I see Christians and Muslims as being more guilty of this than any one else, including unbelievers. They pay the price for it though. They often just don't recognize the source of thier ills.

Many people you wouldn't consider evil are sexually immoral also. I'm just wondering if they are still ok with God or if breaking these laws just a little bit matters.
Oh it matters. And they don't get away with it. G-d visits G-d's wrath on the unjust and immoral even if we don't always see it.
 
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Sketcher

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I just don't like being grouped into the same camp with atheists. Maybe I'm overly sensitive about it.
I would say that's overly sensitive, but I can understand not wanting to be grouped into the same category as atheists, haha.

If the meaning of a prophesy is not self evident and requires interpretation, it's not a prophesy and not of divine origin.
In that case, there's a lot of prophesy in the books of the prophets that according to you is neither prophetic nor divine.

I don't see it that way. G-d gave the mitzvot in the form of the written Torah and instruction on how to keep the mitzvot in the form of the oral Torah. All the rabbis do is aid us carrying out the mitzvot. For example, one of the mitzvot is to leave part of a field unharvested for widows and the poor. In modern times, most Jews are not farmers who own feilds and so undating is needed. And so the rabbis provide guidance on how to carry out that mitzvot in modern times. They do not do this according to their own authority but according to the guidelines set down in the Torah. This isn't speaking for G-d. More accurately, it is more akin to translating.
What makes up "oral Torah?" How did it get to be the way that it is?

There's an awful blurry line between telling you how to do something that you must do and telling you that you must do something.

This is not the same as people telling you that G-d says you must be a Christian and you must believe X about G-d and it's against G-d's perfect will for your life to be Y and G-d requires Z of you, etc.
When we say that people should become Christians, it's no different from you saying that people should not blaspheme God.

But more specifically, what I meant is I, myself, and not Jesus, will conduct my relationship with G-d and I will do it without Jesus or anyone else standing between me and G-d.
Say "something happens" to the Dome of the Rock and a new Temple gets built. That's when according to modern Judaism there will be sacrifices again. You are supposed to pray for this according to modern Judaism. Would that change since there would be a system of sacrifices? Be very careful with your answer.

They, like all Christians, believe that Jesus is the go-between.
We also believe that Jesus is God the Son, and we believe that we have the Holy Spirit (not saying that we're all filled, there's a difference between having the Spirit and being filled with the Spirit). You can't get more direct than that.

Also, preachers themselves act somewhat as go-betweens as many service revolve around what G-d requires of us, which is usually that we give lots and lots of money to the church.
You're mixing all kinds of false notions there.

Having a service that focuses on what God requires of people in no way indicates that the person officiating the service is a go-between between the congregants and God.

Preachers are not go-betweens, and a good one will recognize this.

And any church where "giving lots of money to the church" is the usual topic will find itself empty in weeks. Besides, Christians have put up more hospitals, food banks, homeless shelters, and even schools than any other faith in the world - those kinds of things cost money.
 
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solarwave

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Only when properly practiced. The problem with Christianity there are many sects of Christianity that have entirely abandoned the actual practice of Christianity and reduced it to a belief system and nothing more.

To be fair many also teach that with faith works should naturally come also. I think the reason people put so much emphasis on belief is so salvation isn't based on your good works outweighing you bad acts. Salvation is a sure thing by faith in Jesus Christ. I would say faith is in the heart and the belief and actions are the expressions of the heart.

Biblical Christianity is like that. Jesus frequently taught that to be saved, one must love God with all your heart, soul, mind, strength and spirit, one must love one's neighbor as oneself, confess one's sins and repent of them. Jesus never taught people to ask him into their heart or that their actions didn't actually matter. Quite the opposite.

The gospels were also written by humans though and some of the writings of Paul were written first I think. Still I agree with your point though.

Some will say, no, it's by faith. To them, I suggest that faith and works are the same thing and to seperate them into two different things is a false dichotomy. And I offer this as a definition of faith: Faith is when you do what you are supposed to do even when you have stop "believing" in the cause.

What do you mean by stop beieving in the cause?


Judaism is both an Abrahamic religion and an eastern religion. I don't consider it to be the same kind of religion as Christianity because Christianity sees the G-d as being seperate from and distinct from creation.

The God of Christianity seems to be alot like the Jewish one though. Some Christians even believe God to be part of the Universe in some sense.


Oh it matters. And they don't get away with it. G-d visits G-d's wrath on the unjust and immoral even if we don't always see it.

But people can be forgiven or not?
 
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HisHomeMaker

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But more specifically, what I meant is I, myself, and not Jesus, will conduct my relationship with G-d and I will do it without Jesus or anyone else standing between me and G-d.

They, like all Christians, believe that Jesus is the go-between.

Also, preachers themselves act somewhat as go-betweens as many service revolve around what G-d requires of us, which is usually that we give lots and lots of money to the church.

Mainstream, Trinitarian Christians believe that Jesus is God, The Word made flesh. God exists as three persons -- The Father, Jesus The Son, and The Holy Spirit -- but is one. Jesus shows us how humans are to follow, as a child of God. Jesus is not a go-between. Jesus is God.

SOME preachers are go-betweens. In my church, preachers are teachers. I have never been asked for money.Members of my church organization are asked to support the administration in whatever way we can and we are taught about the different forms of stewardship. For now, I give of my time.
 
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Justsomedude

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I just spent an hour typing a reply to this post only to have it lost because of "security token mismatch." Let's try this again.

I would say that's overly sensitive, but I can understand not wanting to be grouped into the same category as atheists, haha.

In my own religious practice, although it is considered foolish, disbelief in G-d is not considered blasphemous. I have nothing against atheists. But at the same time, just about everyone else does and I would rather not be on the recieving end of anything that is thrown their way. I got enough of that when I was one.


In that case, there's a lot of prophesy in the books of the prophets that according to you is neither prophetic nor divine.

No, not even close. The "Old Testament" prophesies were all fairly straight forward and mundane and didn't take any specific knowledge to know what they meant. Christians however believe many of these prophecies referred to Christ and often ignore their more mundane meaning and how it applied to the specific time and place in which it was written.


What makes up "oral Torah?" How did it get to be the way that it is?

From what I understand, it's mostly commentary on how to follow the written Torah.

Orthodoxy holds that the both the written and oral Torah was given to the Hebrews at Sinai. With the fall Jerusalem and the scattering of the Jewish people in 70 CE, many rabbis feared that the oral Torah might be lost and so went to the task of writing it down. These writings are today preserved in the works known as the Talmud.

There's an awful blurry line between telling you how to do something that you must do and telling you that you must do something.

I don't agree with that. Especially not in the case with Judaism. Judaism is not a proselytizing/evangelizing religion and as such rabbis don't go around telling people that they must Keep Torah. In fact, if you go to a rabbi and tell them you want to convert, according to tradition as established by the precedence of Ruth, the 2nd Convert (and the orthodox keep this tradition), they are to tell you to go away and reconsider a minimum of at least three times. So not only are they not telling that you must keep the Torah but they are going a step further in trying to discourage you from it.

But once you chose Judaism, which you do completely of your own accord, they provide guidance and instruction on how to keep it.

When we say that people should become Christians, it's no different from you saying that people should not blaspheme God.

This is so far from being right, it's not even wrong ( to borrow from and butcher Wolfgang Pauli).

The best way I know how to illustrate how vastly different these two things are is to use the analogy of traffic lights. The red light is located on top and the green light in on the bottom because it is infinitely more important to stop when you need to stop than it is to go when you need to go.

Say "something happens" to the Dome of the Rock and a new Temple gets built. That's when according to modern Judaism there will be sacrifices again. You are supposed to pray for this according to modern Judaism. Would that change since there would be a system of sacrifices? Be very careful with your answer.

There is no such thing as "modern" Judaism.

In Judaism, It is not universally held that the third temple will be built or that sacrifices will be reinstituted.

The Orthodox and the Conservatives hold that the Temple will be built.

The Orthodox hold there is to be sacrifices but there is disagreement as to whether there is to be both animal and grain sacrifices or if there is only to be grain sacrifices. The official position of Conservative Judaism is that sacrifices are not to be reinstituted.

Reform and Reconstructionist Judaism do not believe in the reconstruction of the temple and regard sacrifices to be part of a more primitive era in Judaisms history.

I have no idea at all why you are asking this or how this relates to the quote from me that it appears to be answering.

We also believe that Jesus is God the Son, and we believe that we have the Holy Spirit (not saying that we're all filled, there's a difference between having the Spirit and being filled with the Spirit). You can't get more direct than that.

Judaism holds that G-d is eternal, omnipresent, omnipotent, invisible, unified, spirit and holy. Therefore, G-d was never an infant or a teenager, never had hairy arm pits, a runny nose or bowel movements and G-d hs never died.

justsomedude said:
Also, preachers themselves act somewhat as go-betweens as many service revolve around what G-d requires of us, which is usually that we give lots and lots of money to the church.
You're mixing all kinds of false notions there.

Having a service that focuses on what God requires of people in no way indicates that the person officiating the service is a go-between between the congregants and God.

Preachers are not go-betweens, and a good one will recognize this.

It's G-d's place (and G-d's place alone) to tell me what G-d requires of me. The preacher presumes to be speaking for G-d by telling me that G-d requires X of me. If that is not what he is doing, then what is he doing up there?


And any church where "giving lots of money to the church" is the usual topic will find itself empty in weeks.

That's straight out false. The pastor at my old Church used to preach on a regular basis that if you give, it shall be given to you. Many sermons revolved around every dollar given to the church helps to reach the lost. More money means more chairs which means they can seat more people which means that more people can hear the gospel of Jesus Christ. If your dollars paid for the seat that someone else is sitting in when they hear the gospel of Christ, how much more will god honor you?

Also, Haven't you never seen shows like the one that Robert Titlon used to do?

Actually, nowadays, I have no idea at all how common this sort of this is. I haven't been in a protestant church in years nor have I watched any televangelists.


Besides, Christians have put up more hospitals, food banks, homeless shelters, and even schools than any other faith in the world - those kinds of things cost money.

Agreed. Over all, I think that Christianity has been a very positive force in the world. But it has not been without it's share of problems.
 
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Justsomedude

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To be fair many also teach that with faith works should naturally come also.

Well, obviously that is not universally the case and so that doctrine should be abandoned.

I think the reason people put so much emphasis on belief is so salvation isn't based on your good works outweighing you bad acts.

I'm guess the general idea here is if a person things it's number of good deeds verses the number of bad deeds, then a person will think that so long as they do something good for every bad thing they do, they can get away with doing bad. My first thought is that that system wouldn't work because people would run around doing bad things whenever they felt like and then just make up for it with a good deed.

My second thought is that anyone actually tried to live that way, they'd quickly learn the personal expense of using good deeds to make up for bad deeds and so that would quickly become a deterrent for doing bad deeds.

My third thought is that anyone who'd approach Christiantiy or any other religion this way is too shallow to experience the real depths of a spiritual and G-dly life.

Salvation is a sure thing by faith in Jesus Christ. I would say faith is in the heart and the belief and actions are the expressions of the heart.

I'm not sure what you mean by heart. I know what I mean when use the word heart in a metaphorical sense but I can't assume that you mean the same thing.

As for it being a sure thing, that is not accurate according to Matthew 25:31-47



The gospels were also written by humans though and some of the writings of Paul were written first I think. Still I agree with your point though.

yeah, Paul's writing's came first.



What do you mean by stop beieving in the cause?

I mean in the head and I don't mean permanently. I work out every week day. There are some days that I don't care about it the effects it has. There are some other days that I don't feel like I'm gaining any new ground. On those days, I guess you could say I have "stopped believeing in the cause." I show up anyway. And I reap rewards anyway.




The God of Christianity seems to be alot like the Jewish one though.

Correction: The Christian view of G-d seems ... (It isn't my god versus your god. There is G-d and then there is everyone's POV on G-d).

I don't think I would agree with that the Christian POV and Jewish are a lot alike. The Jewish POV is that G-d is one, everywhere all the time, and invisible. The Christian POV seems to be that G-d is actually a pantheon of three lesser gods? that are somehow located at some unknown place called heaven. For example, I get the impression that a lot of people think that there is actually some being called God the Father whose locale is actually a throne somewhere and that some being called God the Son has a local that is directly to the right of God the father.

I guess the holy spirit would be the part of the Christian Pantheon that most closely corrosponds to the the Jewish idea of G-d as omnipresent.

I know a lot of Christians don't quite think of it like that but a lot of them do. Or at least appear to.


Some Christians even believe God to be part of the Universe in some sense.

That's the opposite of the Jewish POV. Instead of being part of the universe, the universe is part of G-d. There might be part of G-d that the universe does not inhabit but there is no part of the universe that is not within the mind of G-d.

But people can be forgiven or not?

Yes. They can but repentence is necessary.
 
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Justsomedude

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Mainstream, Trinitarian Christians believe that Jesus is God, The Word made flesh. God exists as three persons -- The Father, Jesus The Son, and The Holy Spirit -- but is one. Jesus shows us how humans are to follow, as a child of God. Jesus is not a go-between. Jesus is God.

Thank you for explaining but I'm already familiar with the doctrine. I guess some people need a human face on G-d.

I don't. I need just the opposite, for G-d to be above humanity in every respect.

SOME preachers are go-betweens. In my church, preachers are teachers. I have never been asked for money. Members of my church organization are asked to support the administration in whatever way we can and we are taught about the different forms of stewardship. For now, I give of my time.

I was referring mainly to my old Church when I was a kid. I know a lot of churches out there have really good people working hard to make the world a better place and I am being unfair in lumping them in with the ones ran by conmen.
 
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solarwave

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Well, obviously that is not universally the case and so that doctrine should be abandoned.

Are you saying that any belief which doesn't have universal consent shouldn't be believed?


I'm not sure what you mean by heart. I know what I mean when use the word heart in a metaphorical sense but I can't assume that you mean the same thing.

I guess I mean ones attitude and intentions.


Correction: The Christian view of G-d seems ... (It isn't my god versus your god. There is G-d and then there is everyone's POV on G-d).

I was just speaking in normal language and not being fully care with my words. I obviously must agree with you unless I am polytheistic.


I don't think I would agree with that the Christian POV and Jewish are a lot alike. The Jewish POV is that G-d is one, everywhere all the time, and invisible. The Christian POV seems to be that G-d is actually a pantheon of three lesser gods? that are somehow located at some unknown place called heaven. For example, I get the impression that a lot of people think that there is actually some being called God the Father whose locale is actually a throne somewhere and that some being called God the Son has a local that is directly to the right of God the father.

I guess the holy spirit would be the part of the Christian Pantheon that most closely corrosponds to the the Jewish idea of G-d as omnipresent.

I know a lot of Christians don't quite think of it like that but a lot of them do. Or at least appear to.

You description of God is the belief I have. God is one, everywhere and invisible... not a fully description though. Some Christians may have the immature understanding of God you said about, but alot don't as well. I would think most Christians would say God the Father is everywhere and invisible. The Trinity is harder. I think that there is only one God and I believe that more strongly than the belief in three persons who make up God. I don't believe that three-ness of God is the eternal property of God, rather His one-ness is. So the Trinity would be the way the one God reveals Himself.

That's the opposite of the Jewish POV. Instead of being part of the universe, the universe is part of G-d. There might be part of G-d that the universe does not inhabit but there is no part of the universe that is not within the mind of G-d.

I meant this. :thumbsup:

Yes. They can but repentence is necessary.

Ok :)
 
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paul1149

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Justsomedude, I think you need to qualify your conclusions culturally. The church in the West, I would agree, has major problems. There are two ways the enemy can suppress the presence of Christ in the world - persecution and assimilation. He has done a powerful job of the latter in the affluent, increasingly humanistic West.

In regions less endowed with wealth and licentiousness, however, the church is thriving, not only in number but in the true koinonia you are looking for. China is the clearest and largest model of this. Under severe persecution or decades, it has hung together tightly in a loose network of underground house churches, and indeed it has thrived.

A good case can be made that the church in the West is headed in the same direction, and that that will presage a powerful revival, as societal systems many have taken for granted begin to disintegrate.

The Lord is in the church, but the church follows the Lord imperfectly. It's a hard lesson, and one that brings great maturity: the Lord must not be judged by the failings of his people.
 
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Justsomedude

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Are you saying that any belief which doesn't have universal consent shouldn't be believed?

No. I'm saying that a doctrine that isn't universally true shouldn't be held. In this specific case, the doctrine is that faith naturally leads to works. This might be true part of the time but certainly not all the time. Many people have this kind of "faith" that do not put it into action. Many do but it doesn't necessary come naturally but is only a result of making a conscious effor to live their faith.


I guess I mean ones attitude and intentions.

That is a completely different meaning than many people have. Some use the word heart to mean their emotional center. In which case, their idea of having faith in the heart is something they feel as opposed to something they intend. Others, still, use the word heart to mean something more ethereal.




I was just speaking in normal language and not being fully care with my words. I obviously must agree with you unless I am polytheistic.

No, not so obivously. There are people that are polytheistic. And there are people that hold that the Christian "god" is not the same as the Islamic "god." Some people hold that the Islamic "god" is actually a demon.

I had a freind who was an immigrant from Thailand. Her religious practice was Thai Buddhism and she was unfamiliar with the Christian/western concept of god. She occasionally used the word god and so I asked her what she meant by that. She meant the universe. She was essentially a straight pantheist.

At one time, I tried to explain to her the concept of a personal god but she didn't get it. Instead she chuckled at the idea that "someone" made the earth and the stars.

One time, we were out hanging out in a shopping mall. I left her for a moment and when I returned, a Christian woman was witnessing to her. The Christian was telling her all about god and Jesus and my friend was acting like she was very receptive and agreeing with everything the Christian was saying.

The woman asked her if she wanted to accept Jesus into her heart and my friend said yes. So they sit down and said the sinners prayer. When they finished, the Christian woman went on to witness to the next person thinking that my friend had converted to Christianity.

The woman never bothered to make sure that my friend understood what she meant by the word 'god,' or that it was the same thing that she had meant. And it wasn't. Also, my friend didn't quite understand that Jesus was not being presented as a kind of western Buddha. They had been talking past each other without either one ever quite realizing that they weren't actually communicating with each other.

Instead of converting to Christianity, my friend had merely expanding her Thai Buddhist practice to include Jesus along with all her other Buddhas.

That was the first time I realized just how much of that kind of stuff gets completely lost in translation.

You description of God is the belief I have. God is one, everywhere and invisible... not a fully description though. Some Christians may have the immature understanding of God you said about, but alot don't as well. I would think most Christians would say God the Father is everywhere and invisible. The Trinity is harder. I think that there is only one God and I believe that more strongly than the belief in three persons who make up God. I don't believe that three-ness of God is the eternal property of God, rather His one-ness is. So the Trinity would be the way the one God reveals Himself.

Congratulations. That is the very first time that anyone has ever explained the Trinity in any kind of way that made any sense to me.
 
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Justsomedude

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Justsomedude, I think you need to qualify your conclusions culturally. The church in the West, I would agree, has major problems. There are two ways the enemy can suppress the presence of Christ in the world - persecution and assimilation. He has done a powerful job of the latter in the affluent, increasingly humanistic West.

In regions less endowed with wealth and licentiousness, however, the church is thriving, not only in number but in the true koinonia you are looking for. China is the clearest and largest model of this. Under severe persecution or decades, it has hung together tightly in a loose network of underground house churches, and indeed it has thrived.

A good case can be made that the church in the West is headed in the same direction, and that that will presage a powerful revival, as societal systems many have taken for granted begin to disintegrate.

We are no where near this happening in the west.

The Lord is in the church, but the church follows the Lord imperfectly. It's a hard lesson, and one that brings great maturity: the Lord must not be judged by the failings of his people.

When you wrote this, I kind of think you didn't quite keep in mind that your audience is not a Christian. I can't really comment other than to say I don't share the biases that you assumed in this post.
 
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Sketcher

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No, not even close. The "Old Testament" prophesies were all fairly straight forward and mundane and didn't take any specific knowledge to know what they meant. Christians however believe many of these prophecies referred to Christ and often ignore their more mundane meaning and how it applied to the specific time and place in which it was written.
Then you're in disagreement with a lot of rabbis who believe in Messianic prophesy - and I'm not restricting this to those who believe in Jesus as the Messiah. There are a lot of Messianic traditions and theories, which come from those prophesies.
From what I understand, it's mostly commentary on how to follow the written Torah.
And who makes commentary? Rabbis.

I don't agree with that. Especially not in the case with Judaism. Judaism is not a proselytizing/evangelizing religion and as such rabbis don't go around telling people that they must Keep Torah. In fact, if you go to a rabbi and tell them you want to convert, according to tradition as established by the precedence of Ruth, the 2nd Convert (and the orthodox keep this tradition), they are to tell you to go away and reconsider a minimum of at least three times. So not only are they not telling that you must keep the Torah but they are going a step further in trying to discourage you from it.

But once you chose Judaism, which you do completely of your own accord, they provide guidance and instruction on how to keep it.
I'm not talking about proselytizing. I'm talking about telling people who are already Jews that X is the way you do Y, and btw God says we need to do Y. But they're relaying the command God gave to do Y, so don't pretend that that's not speaking for God in some fashion.

This is so far from being right, it's not even wrong ( to borrow from and butcher Wolfgang Pauli).

The best way I know how to illustrate how vastly different these two things are is to use the analogy of traffic lights. The red light is located on top and the green light in on the bottom because it is infinitely more important to stop when you need to stop than it is to go when you need to go.
No. What I said is dead on, and this illustration makes no sense, let alone gives anything resembling a reasonable case against what I said. When we say people should be Christians, it's the same as when a Jew cites the Noahide command that nobody should blaspheme God.

I have no idea at all why you are asking this or how this relates to the quote from me that it appears to be answering.
If you want a temple, then that must be an improvement - but this temple would have priests, and priests by definition are go-betweens. If a temple with priests is an improvement, then perhaps your relationship with God isn't that direct after all. If you have a direct relationship, then it makes no sense that a temple would be an improvement.

It's G-d's place (and G-d's place alone) to tell me what G-d requires of me. The preacher presumes to be speaking for G-d by telling me that G-d requires X of me. If that is not what he is doing, then what is he doing up there?
There's a difference between speaking for God ("Thus saith the Lord") and claiming to be a go-between, like a cult leader would claim to do. I can tell people "You shall not steal," and in a sense I would be God's mouthpiece - I'm repeating what God said, and telling you that he said it. But it would be very wrong for me to tell people that they come to God through me, as though I were God's interpreter. That's being a go-between, and puts me in a position to do all kinds of horrible abuse.

That's straight out false. The pastor at my old Church used to preach on a regular basis that if you give, it shall be given to you. Many sermons revolved around every dollar given to the church helps to reach the lost. More money means more chairs which means they can seat more people which means that more people can hear the gospel of Jesus Christ. If your dollars paid for the seat that someone else is sitting in when they hear the gospel of Christ, how much more will god honor you?
If "many sermons revolved around" giving money to the church, and they were preached "on a regular basis" then I find it hard to believe very many people would have kept attending.

Money is something we touch on occasionally at my church, which is pretty big and not wanting for money. We just pass the offering bag without much ado except telling guests not to feel pressured to give. I've attended a decent amount of churches and money was pretty far from the emphasis of all of them that I can remember. We'd much rather emphasize what God has for us.
 
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No. I'm saying that a doctrine that isn't universally true shouldn't be held. In this specific case, the doctrine is that faith naturally leads to works. This might be true part of the time but certainly not all the time. Many people have this kind of "faith" that do not put it into action. Many do but it doesn't necessary come naturally but is only a result of making a conscious effor to live their faith.

What is the difference between something being believed and something being held? It really depends what you call faith. If faith is belief then it doesn't lead to works necessarily. But if faith is a condition of your heart then it will lead to works. Also it could be that faith leading to works is a prescription rather description.


That is a completely different meaning than many people have. Some use the word heart to mean their emotional center. In which case, their idea of having faith in the heart is something they feel as opposed to something they intend. Others, still, use the word heart to mean something more ethereal.

Well by attitude and intentions I including desires and so emotions. I would say the emotions you have towards something depends upon your attitude towards that thing. So by faith I would mean turning yourself towards God so that your desires are for goodness and so your emotions are brought in line with this.

I havn't got this theory fully thought through but I hope it makes sense.


No, not so obivously. There are people that are polytheistic. And there are people that hold that the Christian "god" is not the same as the Islamic "god." Some people hold that the Islamic "god" is actually a demon.

Fair enough then. Well I think we understand what I mean now.

Congratulations. That is the very first time that anyone has ever explained the Trinity in any kind of way that made any sense to me.

Thanks. Some Christians would disagree with my understanding though and say that the three persons of God are eternal.
 
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Justsomedude

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Then you're in disagreement with a lot of rabbis who believe in Messianic prophesy - and I'm not restricting this to those who believe in Jesus as the Messiah.

There are no Jewish rabbis that believe that Jesus is the messiah. Anyone who holds that Jesus is the messiah is not a Jew but something else. Usually they are Christians claiming to be Jews.

There are a lot of Messianic traditions and theories, which come from those prophesies.

Right now, the disagreement between you and me appears to be mostly in semantics. The word prophesy and the title prophet doesn't quite have the same meaning in Judaism that it does in Christianity. Christians lump several different 'practices' (for want of a better word) together and use the word prophesy to denote them all where as in Judaism, these 'practices' are seperated out and prophesy is but one of them.

To give you an example, In Christianity, Daniel is considered a prophet but in Judaism, he is not. .

And who makes commentary? Rabbis.

Rabbis are schooled in the tradition and guidelines of the oral torah going all the way back to Sinai. They do not speak or comment of their own authority but work according to the guidelines set down by G-d at Sinai.

Part of what made Jesus so contraversial during his day was that he often spoke on his own authority as opposed to relying on the tradition of the oral Torah. This is the meaning of Matthew 7:28-29 when it says, "28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law."

Jews are encouraged to be skeptical of their rabbis and everyone else and to study and check things out on their own on a regular basis. Part of the reason it takes so long to convert is there is a lot of scholarly study one must go through.

I consider the language of mathematics to be just as much the language of G-d as the Bible and so I would liken rabbis to math teachers.

I'm not talking about proselytizing. I'm talking about telling people who are already Jews that X is the way you do Y, and btw God says we need to do Y. But they're relaying the command God gave to do Y, so don't pretend that that's not speaking for God in some fashion.

In Judaism, part of the keeping the Torah is to copy the entire list 613 mitzvot by hand oneself. Every Jew is to do this, not just the rabbis. Kings and other rulers are to copy the list twice.

I guess the best way of explaining is that Rabbis are guides.A person can study and learn a route on their own and so, strictly speaking, a guide is not necessary. It's just a matter of convenience as there is so much to learn and so it's easier to just pay some individuals to specialize in the law so that everyone else can focus on their own vocations.

I guess the same could be said in Christianity.

The specific go-between I was referring to was Jesus though.


No. What I said is dead on, and this illustration makes no sense, let alone gives anything resembling a reasonable case against what I said. When we say people should be Christians, it's the same as when a Jew cites the Noahide command that nobody should blaspheme God.

No, you were entirely off and the illustration makes perfect sense. But, appearently, it's not obvious and so I'll explain it.

It is more important to stop when you are supposed to because people are potentially harmed and killed if you don't. In the illustration of the traffic lights, if the light is red and you don't stop, you could potentially cause a traffic accident and kill people, including yourself. To compare this to our spiritual life, one of the commandments is that you shall worship G-d and G-d alone and have no other G-d before G-d. If you worship a false god, you are not stopping when you need to and are potentially harming yourself and others spiritually and that will effect every area of your life in a negative way.

If you don't go when the light is green, you hold up traffic and inconvenience people. You don't reap the benefit of getting to where you are going to a timely manner but there is no risk that you'll be killed or kill anyone else.

To relate this to spiritual life, Christians teach that one must accept Jesus as God. Considering the first commandment, if one is not absolutely certain that Jesus is G-d, then they potentially commit idolatry by worshipping Jesus. If one does worship a man as G-d and they are wrong, they invite upon themselves the penalty of idolatry.

Also, this leads to blasphamy as a worship of a false god often leads people to commit acts in the name of that god that are forbidden. For example, many people have been murdered in the names of false gods.

So just as it is much safer for all concerned to stop than it is to go, it is likewise much safer not to chance worshiping a false G-d.

If you want a temple, then that must be an improvement - but this temple would have priests, and priests by definition are go-betweens. If a temple with priests is an improvement, then perhaps your relationship with God isn't that direct after all. If you have a direct relationship, then it makes no sense that a temple would be an improvement.

I just realized that you are projecting the Christian interpretation onto the temple practice.

Also, I notice that you are assuming the position of the ultra-orthodox and ignoring the beliefs and attitudes of the vast majority of Judaism.

Although I haven't ruled out converting to orthodoxy, I am among those that see the temple sacrifice as being a primitive practice that was part of an earlier era of Judaism. I do believe in the coming of the messiah and so look for the temple to be built because that will signify the coming of the messianic age. But I do not see that sacrifices are a necessary part of Judaism. Judaism has functioned just fine without the temple cult for the last 1900 years.

A lot of the source of the percieved disagreement between you and me seems to be entirely due to you projecting Christian theology onto Judaism. As long as you do this, are you not going to understand Judaism. It would be helpful to our communication with each other if you first understand that Judaism is NOT an earlier form of Christianity and/or didn't evolve into Christianity but is an entirely different religions with a different theology and different practice.

There's a difference between speaking for God ("Thus saith the Lord") and claiming to be a go-between, like a cult leader would claim to do. I can tell people "You shall not steal," and in a sense I would be God's mouthpiece - I'm repeating what God said, and telling you that he said it. But it would be very wrong for me to tell people that they come to God through me, as though I were God's interpreter. That's being a go-between, and puts me in a position to do all kinds of horrible abuse.

I agree with you here.

If "many sermons revolved around" giving money to the church, and they were preached "on a regular basis" then I find it hard to believe very many people would have kept attending.

Money is something we touch on occasionally at my church, which is pretty big and not wanting for money. We just pass the offering bag without much ado except telling guests not to feel pressured to give. I've attended a decent amount of churches and money was pretty far from the emphasis of all of them that I can remember. We'd much rather emphasize what God has for us.

Actually, at the time I left the church, it had over seven thousand members.

I'm guessing from this that you are in your early 20's or younger. I say that because throughout the 70's, 80's and 90's it was quite common for Christian preachers to do this. If you have any doubts about this at all, just google Robert Tilton and see what comes up (I mention Tilton because he was my personal favorite. He was so obviously fake that it was hilarious to me that he was actually as successful at it as we was.)

It seems this practice has fallen by the wayside these days as so many "prosperity gospel" preachers were exposed as frauds (including Tilton and Jimmy Bakker, who even went to prison over it). Still, it was so much a part of Christian pop culture for so long that it hasn't entirely registered in my brain that it's no longer prevailent. Also, I left Christiantiy before the practice died out and so I didn't ever actually see it disappear. I'm just mostly taking people's word for it that it has.
 
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