Or, for the Reprobates (those predestined to hell), an offer they can't accept.
Imagine believing in a system of thought where you won't know whether God loves or hates you and whether you're going to heaven or hell until you die, and it's all fixed in advance before you were born and it makes no difference what you do or even what you believe!
And just to preempt the expected response before I go and speak of the off-topic Calvinism no further, the standard Calvinist response is that God loves everyone even those He has doomed to hell. When squeezed like an orange, or a stone, they will tell you that although God does love the Reprobates, it's a different kind of love that he (I won't use the capital 'H' here) has for the Elect. He loves all equally but only in the sense that he makes the sun shine on the Elect and the Reprobates alike but he has a special love for the Elect because Jesus died for their sins (He didn't die for the sins of the Reprobates - this is the meaning of the 'L' for 'Limited Atonement' in the Calvinist five-point TULIP belief system).
It's this changing of words like 'love' from their usual meaning and the understandable reluctance to make this clear that makes it impossible to discuss Calvinism with a Calvinist.
I should have honoured what I said in my last post not to discuss Calvinism but I couldn't resist my opening joke! But no more!
Just to be clear, I googled, “does calvinism teach some are predestined to hell” and a snippet from wikipedia reads:
Calvinists teach that God remains just and fair in creating persons he predestines to damnation because although God unilaterally works in the elect producing regeneration, God does not actively force the damned to sin.
I’m not well studied on the teaching of calvinism, but I’m convinced it is the best explanation on predestination. John MacArthur who is a calvinist comments on 2Pe 3:9 as this: Those who do parish and go to hell, go because they are depraved and worthy only of hell and have rejected the only remedy, Jesus Christ, not because they were created for hell and predetermined to go there.
In other words, I think it’s a both/and. God predestines persons to damnation and they are responsible for their choices because God doesn’t tempt anyone to sin (Jas 1:13). Matthew 6:13 a request not to be led into temptation may seem like a contradiction to James 1:13 but it is about dependance on the Lord to stand up under trial.
However I needed to make an edit to my post so that I can fill in the rest of the quote from MacArthur. And there, you will notice it does appear to be a contradiction. He says some are not predetermined to for hell. I'm a little puzzled to be honest.
If I’m not mistaken, MacArthur used the word predetermined instead of predestination. I thought they were synonymous but not entirely. Predestination is a theological term while predetermination is a philosophical term. Maybe that’s just his way of saying, God does not actively force the damned to sin.