I studied the Baptism issue and wanted to respond to it.
Someone needs to explain to me that if Baptism saves then how did the Ethiopian Eunich receive the spirit before being baptized in Acts 10:41??? Especially when Acts 10:43 says "..that through his name whosoever believeth in him shall receive remission of sins."
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned (Mark 16:16). What this verse doesn't say is "whosoever does not get baptised will be condemned" but it does say,"whoever does not believe will be condemned".
Jesus referred to baptism as a work of righteousness (Matt. 3:15). It is 'not by works of righteousness which we have done, but according to His mercy He saved us." (Titus 3:5)-Dr. Norman Geisler points this out and I haven't really heard any one refute it. I've only heard people ignore it.
If baptism saves then Paul committed blasphemy because the Bible says: For Christ did not send me to baptize, but to preach the gospel-not with words of human wisdom, lest the cross of Christ be emptied of its power (1 Corinthians 1:17).
This verse teaches that the Gospel saves and it separates Baptism from the gospel.
Paul here draws a distinction between baptism and the gospel. And since it is the gospel that saves (1 Corinthians 15:1,2), baptism is clearly not necessary to attain salvation-Dr. Norman Geisler, Dr. Ron Rhodes, etc.
Acts 2:38 may be translated,"Be baptized because of the remission of sins"-Dr. Charles Ryrie Acts 2:38 uses a causual resultant. Do you take an aspirin "for" (to get) a headache? Or do you take an aspirin as a result of a headache?
Note: the Greek preposition ("eis"-"for") in Acts 2:38 can actually have the meaning "because of" as it does in Matt. 12:41.
Another point I want to make is I Peter 3:21
"The like *figure* whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ."-I Peter 3:21
There are two things. (1) It plainly says that Baptism saves as an appeal towards God which is what faith is but it says that Baptism doesn't wash your sins of the flesh away. Do you know why? Baptism is a picture of what has already happened. If you put Baptism in reverse order of salvation then salvation is a work.
(2) I looked up the word "figure" and it means a representation, counterpart or like figure. Cameras weren't invented in the time of Christ so they didn't have the word "Picture". Pictures don't create salvation. Pictures only capture what has happened. "The like figure" of "Baptism" is a picture and not the cause of salvation.
Baptism is a picture of what Christ has done for us. The like figure of what baptism represents (Christ's judgment for our sins) is what actually saves us.
Jude's example to contend for the faith is to remember those who were destroyed by God who believed not and doesn't mention baptism.
"That they al might be ****** who believed not the truth.." (II Thess. 2:12) talks about belief is a requirement for salvation and not baptism.
The Bible speaks of the word of God (1 Peter 1:23; James 1:18.21; Romans 10:17) as the instrument used by God in regeneration, not baptism.
Dr. Gleason Archer points out that works don't save and even if they could, God says that there is none good but God so our works would be evil.-Matthew 19:17. And Rhodes points out that Abraham believed God and it was accounted to Abraham for righteousness. The fact that our sins are as filthy rags and that we have all sinned and fallen short of the glory of God, there is nothing we can do apart from jesus Christ's finished work on the cross. Since Jesus referred to Baptism as a work of righteousness, I know that it isn't according to works of righteousness that we have done but according to His mercy He has saved us (Titus 3:5)
And I will interpret the hard to understand verses in the Bible by the clear verses:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life."-John 3:16
"As many as received Him, to them He gave the right to become children of God, even to those who believe in His name" (John 1:12)
"...children born not of natural descent, nor of human decision or a husband's will, but born of God." John 1:13
"Verily, Verily I say unto you, He that heareth my word, and believeth on him that sent me, *Hath* everlasting life, and shall not come into condemnation; but is passed from death unto life."John 5:24
It doesn't say,'might have' or 'could have'.. It says,"*hath*" everlasting life.
Those are clear verses to me.
There are other verses which say the blood of Jesus Christ cleanses us from sin.
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"He that heareth my word, and believeth on Him that sent me (Jesus), hath everlasting life, and shall not come into condemnation; but is passed from death unto life."-John 5:24