ID uses the same teleological arguments, which are by nature, not scientific. so there would, for the most part, not be any reason for ID to answer empirical questions.
But is "where do the laws of nature come from" really not empirical? It's about observable phenomena, after all
if you believe that ID had nothing to do with the universe, pure luck is the only option left, buddy.
False dichotomy. "Pure luck" implies that the laws of nature are decided on a random basis. Is there any good reason why that
must be the case if they weren't designed? (See the last part of this post for why I think there isn't)
Also, "pure luck" is not necessarily as bad as you make it sound. Even if the laws of the universe result from a random decision there may be
(1) a
limited set of possible outcomes, as in a die throw - so not all combinations of constants and laws would be possible
(2) a bias towards a certain kind of outcome, as in loaded dice.
Bottom line:
pure chance =/= anything is possible and equally likely.
that it's not necessary for ID.
Whether necessary or not, the anthropic principle is kind of tautological...
All these things together would be pure luck if there's no designer.
And all these things are, as far as I know, based on a relatively simple set of laws. Everything at the higher levels is a consequence of those laws, therefore not independent from them. The only thing you need your "pure luck" to explain is the bottom level - when that's in place, the rest isn't a matter of luck any more.
It can't be made any more plain for you. you say that "no, it's laws and forces responsible for the universe", which still makes your point moot, since it would be pure luck that those laws and forces even exist, if there's no ID.
Well, no, or not entirely.
I'm no big philosopher, but the way I see it, there are a number of options:
(1) an infinite chain of (deterministic) causation, in which case
nothing is the result of pure luck
(2) an infinite chain of events with random processes stuck in here and there, in which case
everything downstream of a random process is the result of pure luck
(3) a finite chain of causation, in which case the first cause is a result of "pure luck" no matter what it is, since a first cause, by definition, can't be caused by anything.
[(4ish) Variations on (1) and (2) where chains of events loop back onto themselves]
(3) is problematic
(it's also a good reason why I'm majorly annoyed by philosophy
). I'm not sure "pure luck" is even meaningful there. But if we decide it is, then the question becomes whether a purely physical universe or a designer is more likely to come about by pure luck. I vote for a universe.