PeaceByJesus
Unworthy servant for the Worthy Lord + Savior
- Feb 20, 2013
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As Scripture exhorts, "In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth," (2 Timothy 2:25) thus after a night's sleep i will try some more, with more restraint.I don't follow you. Of course we should hold fast to the oral Word, which itself is the source of the N.T. Canon, which isn't mentioned in Scripture.
When will Caths realize that SS does not require a list of all inspired writings since Scripture testifies to inspired writings of God being recognized as such resulting in a and a group/canon of such being established ( before the church began, and without an infallible magisterium. And which writings provided the theological and prophetic foundation for the church
Thus the Lord and apostles heavily referenced OT writings, and the status of these as Scripture is never seen being challenged by those who sat in the seat of Moses, and if these were recognized and established as being authoritative (even if not by all, nor today) then Scripture provides for recognition of more complementary, conflative writings being recognized and established as being of God, and thus for a fuller canon.
In contrast, Scripture nowhere testifies to believers treating created beings in Heaven as fitting objects of prayer, or of them being able to hear from Heaven the mental or oral corporate prayers, thus requiring both to somehow be in the same realm for two-way communication btwn such, and which was personal, not hearing corporate prayer in Heaven. And angels and elders offering up the prayers of saints as a memorial in the day of the Lord is not that.
Indeed, as did apostles, and SS preachers can enjoin obedience to their oral preaching, but which presupposes it is Scriptural, with the veracity of such preaching being subject to examination by Scripture, versus resting upon the premise of ensured personal or magisterial infallibility as with Rome, and only God.Christ himself taught only orally.
But in further distinction,Rome also does not claim to speak under the inspiration God as with Scripture, nor to provide new revelation, as did some of apostolic preaching.
But we know what oral preaching was of God by its inclusion in Holy Writ, while Catholicism presumes that since some of the word of God was orally preached then it gives them freedom to declare what they will to be equal with Scripture, making such binding belief even over 1700 after something allegedly occurred, and is lacking in testimony from tradition!
Thus the tradition of Rome is a different animal than that of Scripture, and RCs cannot obey 2Thes. 2:15 as they cannot prove what Paul was specifically referring to, except as recorded in Scripture, which was the norm for anything called the word of God/the Lord, as a search of that phrase will show.
Which is more wresting of Scripture, as Lk. 10:16 was said to the 72 whom the Lord Himself sent forth who (except for the 12) are never named or shown to have successors, and which were given instructions and power to heal as testimony to their simple message that "the kingdom of God is come nigh unto you," not whatever they and their hypothetical formal successors declare is the word of God.He said to the leaders of the Church: "whoever listens to you, listens to me. whoever rejects you, rejects me".
Thus these were not some "priests" performing "last rites" which typically is a precursor to death, while at best reference a few rare miracles of healing, but those whose preaching was presently accompanied by healing.
Yet on the other hand it did not exclude those who were not of the apostle's company from validly manifestly ministering in the name of the Lord, which sectarian spirit the Lord rebuked. (Mk. 9:38-40)
And as the evangelical gospel is testified to by miraculous regeneration with its profound transformative effects, and sometimes with others, then the judgment of Lk. 10:16 can apply to anyone who rejects such manifest Scriptural preaching of the gospel. But not such as the noble Bereans who "received the word with all readiness of mind, and searched the scriptures daily, whether those things were so." (Acts 17:11) and thus would reject claims of Rome.
Indeed, and in reproving exalting men, the Spirit warns, "other foundation can no man lay than that is laid, which is Jesus Christ." (1 Corinthians 3:11)And he founded a Church, built on Rock.
And in contrast to Peter, that the LORD Jesus is the Rock (“petra”) or "stone" (“lithos,” and which denotes a large rock in Mk. 16:4) upon which the church is built is one of the most abundantly confirmed doctrines in the Bible (petra: Rm. 9:33; 1Cor. 10:4; 1Pet. 2:8; cf. Lk. 6:48; 1Cor. 3:11; lithos: Mat. 21:42; Mk.12:10-11; Lk. 20:17-18; Act. 4:11; Rm. 9:33; Eph. 2:20; cf. Dt. 32:4, Is. 28:16) including by Peter himself. (1Pt. 2:4-8) Rome's current catechism attempts to have Peter himself as the rock as well, but also affirms: “On the rock of this faith confessed by St Peter, Christ build his Church,” (pt. 1, sec. 2, cp. 2, para. 424) which understanding some of the so-called “church fathers” concur with.)
And as the church is NOT the foundation for Truth, despite what Caths attempt to extrapolate out of 1Tim. 3:15, but instead supports and rests upon it, since it began upon the theological and prophetic foundation of Scripture, to which even the preaching of the apostles was subject to by noble lovers of Truth, then it is to that unique substantive wholly inspired body of Truth that we must look.So naturally (and supernaturally) we would need to find out where the true Church is and hold fast to what she teaches.
And in which we see that "church" as regards that which the Lord purchased with His own sinless shed blood (Acts 20:32) and is His bride, (Eph. 5:25-32) refers to the universal corporate church which only consists of true believers, while the visible churches invetably consist of wheat and tares, and cannot be the one true church.
And as concerns the latter, as the church of Rome is the most manifest examples of the deformation of the New church, then true believers need to separate from this unholy admixture. Which in addition to false teaching, even treats proabortion prohomosexual public figures as members in life and in death, thus manifesting her understanding of her laws, while papal teachings is that the one basic duty of RCs is to follow their pastors as docile sheep.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:14-16)
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