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Its unspiritual to debate and argue over observing something as silly as what day of week we should attend Church. I'll be bowing out now.
The authority of the apostles' successors was given to them by a specific type of laying on of the hands [priestly ordination] by the apostles/elders and this is noted in 2 Timothy 1:6 and 1 Timothy 5:22.
The Church's leaders/bishops were given authority by Jesus Christ:
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Just remember what those forgeries were about, saying the Day of the Lord had already come.
@ True Science
Also, with your assertions about Peters warning, you seem to be suggesting that if we don't observe holy days that we are being lawless. That assertion doesn't jive with Romans 13 and 14.
You should read my Acts 15 and Uncleanness is still a Sin in the New Covenant papers some time. googletag.cmd.push(function() { googletag.display('div-gpt-ad-1445020441508-1'); });
Actually Bob, I was only responding to the posts which were debating which day of week the church gathered together. Im sure you are aware of that so im unsure why you misrepresented my comments, but perhaps you may want to go back and see what i was responding to, incase you are confused. Forgive me for suggesting that sabbath was silly, that was not actually my intention. Anyway, i dont care who does what on what day, so im done with this discussion now.you are missing a few details.
1. Is the Sabbath Commandment silly? Some would say "no". Many on both sides will agree that God gave no "silly" commandment in His Ten commandments.
2. Does the Sabbath commandment specify the first day or the seventh day of the week as the Sabbath? "many on both sides of the debate - will admit it is the 7th day".
3. Is Sunday the first day or the 7th day of that week? "Almost all on this board -- on both sides will admit that Sunday is the first day".
So far - those details are not what the debate is about. (At least in the vast majority of cases).
But your post makes it appear that you believe that one of these 3 points is what is being debated.
in Christ,
Bob
Actually it's the other way around; I'm Catholic because the Scripture supports it.Is this really necessary? I'm sure you're aware of this scripture. You have a biased opinion because you hold onto Catholic teaching. Truth is however that your evidence is not evidence at all.
ACts 2:42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
LIberty from the law means that we receive salvation by grace. It doesn't mean we can break the law/sin.Yes it is. Paul said we have liberty, and he instructs us not to use it to indulge in flesh, but to love and serve each other instead. Obviously Paul is referring to liberty from the law, which includes holy days.
LIberty from the law means that we receive salvation by grace. It doesn't mean we can break the law/sin.
Actually it's the other way around; I'm Catholic because the Scripture supports it.
I believe Sunday was SPECIAL, as it was called The Lord's Day in Revelation. We know The Lord's Day was Sunday from Ignatius Letter to the Magnesians (Ignatius was a student of John, baptized by Peter, who became bishop of Antioch).
Thank you for the scripture you provided. It's always good to learn something new. Today my church also offers Eucharist every day of the week, although The Lord's Day has a special solemnity.
You will always find a few who go against the consensus. It's no reason to doubt the consensus. To doubt the consensus is to say that scholarship has no merit. You might as well just toss education and higher level thinking out the window and roll a dice for the answers.so them MORE than 50% are frauds - that everyone agrees with.
As for doubting the "remainder" --
Good quotesGod enjoined you to keep the Sabbath, and imposed on you other precepts for a sign, as I have already said, on account of your unrighteousness and that of your fathers . . ." (Dialogue with Trypho the Jew 18, 21 [A.D. 155]).
"But Sunday is the day on which we [Christians] all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Savior on the same day rose from the dead" (First Apology 67 [A.D. 155]).
Circumcision means taking on the covenant of Sinai, the obligation to the 613 laws. Gentiles need not do this, and have NEVER had to do this. Acts 15 makes it clear that Gentiles need not convert to Israel. But Gentiles still have to obey the law as in Natural Law. Paul lists many of the laws that Gentiles are to obey such as not fornicating, brawling, defrauding, idolatry, etc.The liberty that Paul mentions in Galatians 5 is referring to liberty from the Law of Moses, but its not exclusively referring to salvation by grace. It specifically refers to liberty from circumcision, which means we have been liberated from that requirement. Its very clear and discernable. Biblical Christian liberty has multiple concepts.
Yes, it is. We know from the writings of those directly taught by the Apostles (such as Ignatius, that The Lord's Day refers to the first day of the week.)Revelation is not referring to Sunday, and neither is Hebrews 4.
Circumcision means taking on the covenant of Sinai, the obligation to the 613 laws. Gentiles need not do this, and have NEVER had to do this. Acts 15 makes it clear that Gentiles need not convert to Israel. But Gentiles still have to obey the law as in Natural Law. Paul lists many of the laws that Gentiles are to obey such as not fornicating, brawling, defrauding, idolatry, etc.
Yes, it is. We know from the writings of those directly taught by the Apostles (such as Ignatius, that The Lord's Day refers to the first day of the week.)