Vance said:
Shall I provide a list of early Church Fathers who did not read it literally as historical narrative? I never said every Church Father believed this, only that it was a common intepretation from the earliest days right up to the present. In fact, strict literalism didn't become even a major form of interpretation until the Protestant Reformation.
And, no, you are wrong on St. Augustine. He believed that the six days were wholly and entirely figurative, a literary style. He believed God created everything instantaneously, and created within that creation "seeds" of potential that would, as time goes by, arise and come into being.
Augustine said in his book 'The Literal meaning of Genesis:'
Looking at Augustine's own words, taken from his Genesis commentary, we read, "In this narrative of creation Holy Scripture has said of the Creator that He completed His works in six days, and elsewhere, without contradicting this, it has been written of the same Creator that
He created all things together . . . Why then was there any need for six distinct days to be set forth in the narrative one after the other? The reason is that those who cannot understand the meaning of the text,
He created all things together, cannot understand the meaning of the Scripture unless the narrative proceeds slowly step by step . . . For this Scripture text that narrates the works of God according to the days mentioned above, and that Scripture text that says
God created all things together, are both true."
Again, Augustine didn't see support for a billion year creation, as you claim. And he did see Genesis being taking literally on the accounts of six days, as his own words state above.
Greek fathers, such as Theophilus of Antioch, defended six-day creation. I suggest you read the early church fathers, because most all of them supported a six day creation. These fathers go back to a bit earlier then 100 a.d.
Even Origen who read the Bible allegorically believed as Augustine did about creation, both six days and immediate creation were true.
Irenaeus believed anything contrary to the what is clearly written in Genesis, as historical account, is heresy.
You ought to read what the Fathers say on the global flood. If you want to read and understand as the Apostles did, the Church Fathers were the one who tried to keep this intact. The earlier writings are really a good read.
And if you want me to cite more I can post a 27 page paper citing all of the Church Fathers and their beliefs concerning creation. All from the Ante-Nicene, Nicene and Post-Nicene Fathers.