The tv is not a fair comparison because it isn't alive and can't build new ways to communicate. It is all or none. It doesn't try to find ways to communicate when the normal way stops nor does it have a need to communicate.
True enough, but that doesn't really address the question - the point of the analogy.
As for my my theory about personality changes in brain damaged people is NOT illogical but no, I don't work in neurology so I can't prove it. I have said all along that it is my theory. Also, it is completely separate from my theory that personality and soul are connected. It is consistent with my theory that the soul and personality are connected.
You don't have to prove anything or work in neurology to give a reasoned argument.
I also believe that you used the word "parsimonious" incorrectly because I can't find a definition of that word that makes any sense...
In the context of explanations, parsimony means frugality or simplicity; a more parsimonious argument invokes fewer ontological entities - it's the concept behind Occam's Razor (i.e. don't multiply entities beyond necessity).
In the context of this discussion, I'm arguing that the soul is a redundant entity - it is not necessary to explain the observational evidence; if we posit activity of the brain as the source of personality, damage to the brain adequately explains changes in personality, and (partial) recovery of the brain adequately explains (partial) recovery of personality. A soul is neither necessary nor observed. What explanatory or predictive value does it have?
... I don't think that soul or personality are attached to the brain and do exist beyond the time the brain stops function....I just believe that the brain is somehow where they connect or attach to the body.
Yes, your belief is evident, but I'd like to hear some justification or reasoned counter to my argument (above). This is, after all, the Physical & Life
Sciences forum; if I was to say something is 'magic', I'd expect to be challenged on what that means and how I propose that it works.
I am not a student of philosophy so I can't discuss the Problem of Interaction.
You don't need to be a student of philosophy to explain how you think something apparently immaterial and undetectable can influence the physical function of the brain; we know what the brain is made of (cells made of protons, neutrons, and electrons), we know how they interact, and we know the forces that can affect them and are relevant at human scales (electromagnetism, gravity). If you were to suggest that the soul could be an electromagnetic phenomenon, that would have implications: why can't it be detected? how it could continue after death? what power source does it use? how does it maintain it's structure or pattern? As it happens, electromagnetism isn't a plausible candidate, but the questions remain.
I only can discuss what I know about physiology and medicine and what I have experienced and observed. I know that no matter what state a person is (including close to brain dead), we are taught to talk to them like they are there. And one of my husband's doctors (Medical Director of the Brain & Spine Center at MD Anderson Cancer Hospital) told me to always keep talking to my husband because "hearing" was the last sense to go...and I observed him explaining the details of a procedure (and apologizing for the pain it would cause) to my husband even after he told me he believed my husband to be brain dead.
That's good practice, but how is it relevant to the discussion?
Your lack of experience with working with people who are dying and doubt don't negate my experiences and what I believe.
Of course not - so?
At this point, neither can be proven so we are each free to believe what we want.
Of course we are, but a discussion is not just each person asserting their beliefs; that would be very boring. What evidence or argument do you offer to support your assertions and/or counter the argument I gave?
However, when you are dying some day, I sincerely hope that you get medical care from people who believe as I do because it would be kind of sad to be neglected because you were dying and "what does it matter" how we treat you if you are going to be dead and completely non-existent in a day or two anyway. If dead is dead, who cares if you die in your own feces or completely alone anyway?
Seriously? Consider the mirror argument, that if a person's essence (or whatever) detaches from the body and continues on in a soul after death, the body has then become just an empty vessel, no longer of interest. If the body is dead and the soul has moved on, who cares how it's treated?
Both views naively fail to acknowledge the realities of the situation (and appear irrelevant to a discussion about soul and personality).
Humans are social, emotional beings; the dying are generally treated with care and respect because
they're not dead, to ease possible suffering for them, and make their last hours as comfortable as possible; for those involved, it's a time of deep cultural significance, often rich with ritual, tradition, and emotion. What happens to the body after death varies hugely between cultures and contexts, from simple and immediate disposal to elaborate rituals over days or weeks.
But you'll have to explain how that's relevant to a discussion about whether the personality resides in an independent soul or is a product of brain activity, because it sounds like a complete red-herring to me.