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Randall McNally said:So why was it important to note their involvement with evolutionary theory? That seems fairly prejudicial.
Associating particular philosophies with evolution is precisely the problem.Mr. Ex Nihilo said:It's an odd prejudice since I want to believe in the Theory of Evolution. I already have my faith. I already have my philosophy. What I do not have have, however, is a well rounded understanding of evolution and the philosophies associated with it.
Randall, do you understand that I'm just asking questions? I've already said that I'd like to see this in contrast to other philosophies and religions.
Repeat: ...in contrast to other philosophies and religions.
Randall McNally said:Associating particular philosophies with evolution is precisely the problem.
Science is science is science no matter the discipline.
All scientific theories are derived from the same methodology and subject to the same limitations. Thus, any philosophical issues apply to science as a whole.
It is quite a step down to really consider that maybe we weren't specially created by God.icebreaker said:I am not one to state facts proving creationism or evolution but I started to think about it on my level.
If evolution is true then I am here by chance and not made for any specific reason besides mabye to contiue my species. If it is true then I should be fearful of death beceause it is the end but then again I should careless because this life doesnt mean anything anyway.
That is so untrue. You would still go to school, work, and die anyway, whether or not you were specially created.I am born put into school and then I am told if I want a decent living then I must go to college so that I can work at a good job. After all my long hours of hard work and studying I eventually die with all the pointless things that I did but in the end had no meaning.
A chance that God planned, perhaps? A chance that God guided, maybe? A chance that was bound to happen according to God's purpose and plan?If I was an evolution scientiest and spent all my time trying to prove evolution then I would be trying to let others know that there is no reason for them to be here and that there life means nothing its just an accident or by chance.
Because we all find meaning. To an atheist, there is no pre-defined meaning or purpose for our existance. To an IDer or a YECist, life has ultimate meaning and purpose. You don't have to give that up if you're an evolutionist. Someone here has a sig that says we should think of evolution as just another method that God works by.Although salmon have a big purpose in the ecosystem etc.. would they do this if they could understand what they were doing? They migrate back up stream
to where they were born and reproduce and then eventially die. Not much of a life if you ask me.
If evolution is true why do we care about others. Why do we spend so much money through government etc.. to help people when in the end they really dont mean anything except hurt the enviroment etc...
Because you can see that they have feelings and souls and are capable of thought and reason.Why should I care about the people around me since we are here by chance and I really should only care about myself but then why do I even care about myself since it doesnt mean anything?
This is like what I was saying in one of my threads. People cling to certain beliefs for emotional reasons, even against all reason and evidence. This appears to be what you're doing. You are concerned that if evolution is true, maybe you won't go to Heaven when you die--that maybe there isn't even a God.With Christianity atleast I have hope for what happens to me after death. I can experience great love and happiness helping others(yes even if you believe evolutionists can experience this) and understand that I was created for a specific purpose and by a God that greatly loves me. My life has great meaning. I dont have to fear what happens to me when I die.
As do I.I believe with all my heart that God is real
That would be a human tragedy, the worst of all tragedies. It would not even compare to the humanitarian crises faced in wars, or the ones going on in third world countries.but lets say for some reason none of it is real then I die just like the rest of the world and thats it.
IMO, religions arose out of the inner human sense of spirituality. We sense and have sensed that we have souls. We sense and have sensed that there is a spiritual realm (though the belief in the supernatural also arose to explain that which was not understood). Our level of consciousness only goes just so deep, barely deep enough to sense that which is under our human shells--the deepest part of us.Besides what is the purpose of life as an evolutionist? How have all the religions come along doesnt that show that something must have happened in the past or were they all just trying to figure out why they were here and that sounded the best? from an evolutionist understanding??
Thanks
Well, philosophies are systems of thought based on logical reasoning. Evolution, however, is an empirical theory. A philosophy might incorporate evolution, but it can never be prescribed or entailed by it.Mr. Ex Nihilo said:Why is this such a problem? Many people are doing it. As I'm entering into this field, I'm hearing all kinds of ideas behind it -- many claims which I'm testing to see if they're substantiated.
Dude, I'm reading about stuff now. It's like if I don't automatically agree with it, I'm either prejudiced, stupid, or evil (or maybe all three).
I don't know what else to say. I'm looking into it.
My sincerest wishes that you discover them all.Science is dicovery and I'm discovering new fields of science again.
There is no shortage of evolution enthusiasts here who will gladly recommend more reading material than you can probably cover in a decade.I've pretty much read about astrophysics and quantum mechanics most of the last 15-17 years or so. I don't know much about evolution and I'm learning about it now.
There is philosophy of science, insofar as science is a method of obtaining knowledge. There are not, however, philosophies of biology, cosmology, meteorology, much less evolution, gravity, cell theory. That's because the latter items all are produced by the same method, and it is that general method which is under philosophical scrutiny.Could you explain this further? I don't get what you mean.
aeroz19 said:What I do not know is at what point in history we got souls, since there was no literal Adam and Eve.
But the same question applies to christian theology. If God is all-knowing, why wait 2000 years (or longer) before sending a saviour. Why not bring him around immediately in the beginning, since God allready knew man would mess up.Mr. Ex Nihilo said:This is a point of contention for many fellow Christians I've spoken with.
They often note that if Adam and Eve weren't literal, then there could be no literal original sin that transmitted directly from one set of parent to all their anscestors. They then say that if there were no original sin, then there could possibly be no need for Christ's sacrifice on the cross. In other words, they claim that it undermines the basis of what Christ came on earth to do.
I have to confess that this is one of the thoughts that I've pondered over a lot recently. From a Catholic perspective, the only two dogmatic statements that I've been able to find concerning creation is that a) Adam and Eve were real and that b) everything was made out of nothing.
Havind said this though, this thought doesn't necessarilly apply to Catholics only. Using a symbolic representation of the Scriptural creation account seems to work only in so far as the science explains it. But when the concept of the human soul enters the equation, the argument for Christ's sacrifice seems to break down.
For example, if death came to man because of sin, yet there was 4 billion years of death prior to man's emergence onto the earth, then isn't man already born into death?
And, if one sees this death as symbolic or spiritual death, yet there were many humans who were alive at that point, wouldn't there be many who did not experience a spritual death at all?
The other thought that I have concerning the issue of death if the point of why did God spend 4 billion years bringing man here in the first place? It seems to be a lot of work to create something perfect only to have it go puff within a single generation (or single long term era of thousands of years). The "perfection" attained doesn't seem to be far removed from the deadly environment it emerged from.
For me, this is one of my sticking points: It seems that if God is all-knowing, then he wouldn't need to experiment using evolution (the biological equivalent of the scientic method) to get it right the first time.
I confess that this is a religious concept more than a science concept -- yet the two seem to be overlapping and possibly saying two very different things.
Do you have any thoughts on this?
listen to the facts, not the philosophies. "Hitler was an evolutionist" is such a tired and irrelevent cliche that serves no purpose except to cloud the facts.Mr. Ex Nihilo said:Why is this such a problem? Many people are doing it. As I'm entering into this field, I'm hearing all kinds of ideas behind it -- many claims which I'm testing to see if they're substantiated.
Randall McNally said:Well, philosophies are systems of thought based on logical reasoning. Evolution, however, is an empirical theory. A philosophy might incorporate evolution, but it can never be prescribed or entailed by it.
My sincerest wishes that you discover them all.
There is no shortage of evolution enthusiasts here who will gladly recommend more reading material than you can probably cover in a decade.
There is philosophy of science, insofar as science is a method of obtaining knowledge. There are not, however, philosophies of biology, cosmology, meteorology, much less evolution, gravity, cell theory. That's because the latter items all are produced by the same method, and it is that general method which is under philosophical scrutiny.
The theory of evolution incurs no more additional philosophical baggage than does plate tectonic theory.
The Scientific Method in a Nutshell:
1. Observation and description of a phenomenon or group of phenomena.
2. Formulation of an hypothesis to explain the phenomena. In physics, the hypothesis often takes the form of a causal mechanism or a mathematical relation.
3. Use of the hypothesis to predict the existence of other phenomena, or to predict quantitatively the results of new observations.
4. Performance of experimental tests of the predictions by several independent experimenters and properly performed experiments.
The Theory of Evolution in a Nutshell:
1. Reproduction and environment of a species or group of species.
2. Usage of natural selection to produce the species. In evolution, the natural selection often takes the form of an environment or mutation.
3. Usage of natural selection to produce the existence of other species, or to produce serindipitously the environment of newer reproductions.
4. Isolation of environental factors involved in the reproduction of several independent species and isolated speciations.
Nathan Poe said:listen to the facts, not the philosophies. "Hitler was an evolutionist" is such a tired and irrelevent cliche that serves no purpose except to cloud the facts.
If Hitler beleived in evolution, does that make evolution false?
If Hitler believed that 2+2=4, does that make mathematics false?
Tomk80 said:But the same question applies to christian theology. If God is all-knowing, why wait 2000 years (or longer) before sending a saviour. Why not bring him around immediately in the beginning, since God allready knew man would mess up.
And God using evolution as a mechanism is not necessarily experimentation. That makes it seem that God wouldn't know the outcome, which is not necessarily true.
Maybe, I responded to this in your thread. However, even if it has God might have used it, and we will never know whether God was involved or not and whether he might have known the outcome or not. Something might appear completely random and be God's work. Even more so, there really is a God, he will not hold himself to experimentation, since he will have a choice to oblige or not.Mr. Ex Nihilo said:I defintely agree here. There are many thoughts concerning this and I would like to share them sometime. But, I guess what I'm saying is, I already do have answers from a theological perspective for the questions above.
What I don't have, yet, is answers for fully incorporating evolutionary theory in my Christian beliefs so as to be fully considered a Theistic Evolutionist.
And you might be 100% correct on this. However, at least from what I've observed, the theory of evolution seems to have the stamp of the scientific method all over it.
See this thread
THANK YOU!Mr. Ex Nihilo said:But I didn't ask if Hitler beleiving in evolution proved evolution was false. His beliefs on evolution in no way validate whether the theory is proven correct scientifically or not.
Granted, many people have tried to shoehorn it into their way of thinking, for good or for ill, but evolution itself has no schools of thought intrinsically tied to it.What I was concerned about was the influences that the philosophies associated with evolution might result in.
I've made this clear from the beginning.
Well, certainly, the presentation of new ideas has always resulted in social upheaval. The more we learn, the harder we try to incorporate new ideas into what we already know.Not that I can see. But, again, I'm not interested in proving mathematics false. Within the context of the above thoughts expressed, I'm more interested in how the introduction of mathematics would influence society.
Again, this based on empiricism, not philosophy.Mr. Ex Nihilo said:And yet I'm consistently seeing a pattern where our origins of life are seen within the context of the biological equivalent of the scientific method.
I just don't think the data supports the idea that properly understood evolutionary theory contributes significantly to personal nihilisms or to inhuman eugenics programs.I realize that. Yet everytime I ask a simple question concerning the influence of evolutionary thinking, I notice a small dogpile -- with me on the bottom.
It appears that you're subtly conflating the two understandings of "origins." Science tentatively suggests that the well-established heirarchy of organisms may take its origin from simple, self-replicating molecules because that's where the data takes us. Whether there is a non-physical intelligence behind it all is a question science not only leaves unanswered but unasked.And I dont have a problem using the scientific method to obtain knowledge. It works excellently. I've said this many times. My concern is when the scientific method is in itself seen as the answer, and our origins of life are modelled after it -- well before the scientifc method itslef is used to verify it.
Again, "origins" is not the same concept between science and philosophy. The only philosophical discourses on origins that can be countered or supported by science are those that insert themselves into the empirical realm. That's why Young-Earth Creationism can be legitimately countered by science, but deism cannot.The theory of evolution bears a striking resemblance to the scientific method itself. Or, as I've said above, I'm consistently seeing a pattern where our origins of life are seen within the context of the biological equivalent of the scientific method. I don't see this pattern within cosmology, meteorology, or gravity (I don't know much about cell theory).
I'm not sure I understand.Now, hold up the mirror and what do you see?
I think I've covered this sufficiently.I'm consistently seeing a pattern where our origins of life are seen within the context of the biological equivalent of the scientific method. In other words, the theory of evolution seems to be a mirror image of the scientific method broadcast over the origins of species.
It depends. Scientists, despite popular misconception, are mostly theists or deists. They might consider God an experimenter in His own right. An atheist probably would not, however.More to the point, it seems like life is just one big experiment -- which is exactly how a scientifically minded person might veiw the origins of all species on earth.
What sort of bias are you concerned with here?It's just my observation. It doesn't mean that I think the theory of evolution is wrong. However, any claims of the theory being completely non-biased are very suspect in my opinion. And the fact that it has been used (just like religion, philosophy, etc.) seems to really beg the question of just how biased it can be.
This is where I'm starting my inquiry from. I think this is a fair starting point.
Like I said, I don't know the answers, as I am still working on this one. But I have a few hypothesis.Mr. Ex Nihilo said:This is a point of contention for many fellow Christians I've spoken with.
They often note that if Adam and Eve weren't literal, then there could be no literal original sin that transmitted directly from one set of parent to all their anscestors. They then say that if there were no original sin, then there could possibly be no need for Christ's sacrifice on the cross. In other words, they claim that it undermines the basis of what Christ came on earth to do.
Before Christ, the sins of humanity were in remission, waiting to be forgiven and purged. Christ was needed to purge away those sins.I have to confess that this is one of the thoughts that I've pondered over a lot recently. From a Catholic perspective, the only two dogmatic statements that I've been able to find concerning creation is that a) Adam and Eve were real and that b) everything was made out of nothing.
Havind said this though, this thought doesn't necessarilly apply to Catholics only. Using a symbolic representation of the Scriptural creation account seems to work only in so far as the science explains it. But when the concept of the human soul enters the equation, the argument for Christ's sacrifice seems to break down.
Death did not come because of sin. Death was just always there. Sin was just always there. The two are not linked except in the physical context.For example, if death came to man because of sin, yet there was 4 billion years of death prior to man's emergence onto the earth, then isn't man already born into death?
Because there was always sin, there was always spiritual death.And, if one sees this death as symbolic or spiritual death, yet there were many humans who were alive at that point, wouldn't there be many who did not experience a spritual death at all?
Why would He spend 6 days? 6 seconds? 6 years? 6 million years? 4 billion years?The other thought that I have concerning the issue of death if the point of why did God spend 4 billion years bringing man here in the first place?
There was never perfection.It seems to be a lot of work to create something perfect only to have it go puff within a single generation (or single long term era of thousands of years). The "perfection" attained doesn't seem to be far removed from the deadly environment it emerged from.
Evolution isn't an experiment. I don't know what it would be considered to Him though. I haven't given it much thought.For me, this is one of my sticking points: It seems that if God is all-knowing, then he wouldn't need to experiment using evolution (the biological equivalent of the scientic method) to get it right the first time.
Yes but here is where Science meets Religion. This is an area I have to explore a lot more. Everything I have said is just my opinion; I really haven't given it that much thought yet.I confess that this is a religious concept more than a science concept -- yet the two seem to be overlapping and possibly saying two very different things.
Do you have any thoughts on this?
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