rmwilliamsll
avid reader
but there are certain events that must have happened or the whole thing is a lie.
this great lumping of things together and making them all essential is not logical at all.
for instance, Adam's historicity has nothing to do with Job's.
David's has nothing logically to do with Jonah's. Why link them all together and make the whole thing so brittle to criticism?
My current research interests are grouped around the American religious scene from about 1880-1930 and concern the rise of the social gospel and the orthodox/progressive split.
One takehome message is that no one has actually been able to list the essential doctrines that are required to be a Christian. Not that there haven't been lots of attempts, just that little success emerges, and no real consensus.
This problem of listing the essential miracles, or necessary historical "facts" is very similiar and i'd expect will have the same outcome, lots of potential lists, very little consensus, and finally a tight grouping around different denominational standards.
But it you look at my reply to your statement, you will see that listing historical events essential to the faith is not my interest, my interest is in avoiding the logical error of composition.
I think brittle is exactly the word i want to use to describe what happens in dozens of online deconversion stories i've read. When you unify Scripture in such a way that requires an all or nothing mentality, either you are for us or against us, either it all is historical or it is false, you make the whole system as brittle as a pane of safety glass. You can't cut safety glass, but you can strike it harder than a regular window pane before it breaks, but when it does break it shatters into many smaller, kind of rounded pieces.
YECism and often fundamentalism with it's tight boundaries is like the safety glass, bears up better than others to blows but shatters at a certain point.
And one of the ideas that leads to this brittleness is the number of composition errors it proposes.
either the Bible is entirely true or Jesus is a liar.
either the Bible is historically true in all it's parts or it is entirely false.
either Gen is literal or it is figurative.
we see these kind of statements all the time here.
the first quote i replied to is in this form:
but there are certain events that must have happened or the whole thing is a lie.
What whole thing? Christianity? Fundamentalism? Credobaptism? the rapture?
outside of Jesus died and resurrected there is very little consensus in the greater church about what events, how to interpret the words "happened" or "historical" and what exactly is "the whole thing".
my interest is not to recapitulate a systematic theology and assign everything to one of two catagories: essential or not essential, but rather to point out that the basic logic of the statement is not clearly true, and that the parts of the statement are far more complex than people think.
this great lumping of things together and making them all essential is not logical at all.
for instance, Adam's historicity has nothing to do with Job's.
David's has nothing logically to do with Jonah's. Why link them all together and make the whole thing so brittle to criticism?
mark kennedy said:Brittle is a gross mischaracterization, notice I didn't actually tell you what events were vital. Tell me something, apart from the ressurection what events described in the Bible do you think are vital? The miracles of the Exodus, the conquest of Canaan, the shikinah glory of God entering the Tabranacle? I mean seriously, when do we accept a miracle as an actual historical fact?
Answer any way you think is right.
Grace and peace,
Mark
My current research interests are grouped around the American religious scene from about 1880-1930 and concern the rise of the social gospel and the orthodox/progressive split.
One takehome message is that no one has actually been able to list the essential doctrines that are required to be a Christian. Not that there haven't been lots of attempts, just that little success emerges, and no real consensus.
This problem of listing the essential miracles, or necessary historical "facts" is very similiar and i'd expect will have the same outcome, lots of potential lists, very little consensus, and finally a tight grouping around different denominational standards.
But it you look at my reply to your statement, you will see that listing historical events essential to the faith is not my interest, my interest is in avoiding the logical error of composition.
I think brittle is exactly the word i want to use to describe what happens in dozens of online deconversion stories i've read. When you unify Scripture in such a way that requires an all or nothing mentality, either you are for us or against us, either it all is historical or it is false, you make the whole system as brittle as a pane of safety glass. You can't cut safety glass, but you can strike it harder than a regular window pane before it breaks, but when it does break it shatters into many smaller, kind of rounded pieces.
YECism and often fundamentalism with it's tight boundaries is like the safety glass, bears up better than others to blows but shatters at a certain point.
And one of the ideas that leads to this brittleness is the number of composition errors it proposes.
either the Bible is entirely true or Jesus is a liar.
either the Bible is historically true in all it's parts or it is entirely false.
either Gen is literal or it is figurative.
we see these kind of statements all the time here.
the first quote i replied to is in this form:
but there are certain events that must have happened or the whole thing is a lie.
What whole thing? Christianity? Fundamentalism? Credobaptism? the rapture?
outside of Jesus died and resurrected there is very little consensus in the greater church about what events, how to interpret the words "happened" or "historical" and what exactly is "the whole thing".
my interest is not to recapitulate a systematic theology and assign everything to one of two catagories: essential or not essential, but rather to point out that the basic logic of the statement is not clearly true, and that the parts of the statement are far more complex than people think.
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