And IF the undetectable extra-dimensional dragons created the universe and all it contains in its present state, just 5 seconds ago, we would also have what we have.
I don't see the point of such "if"s.
So the story goes, yes.
At the end of the day, this "heavenly Father" seems indistinguishable from a non-existing one.
Its important for nonbelievers to realize that believers didn't
arrive at faith through a path of logical deduction. We didn't go to the religious superstore and "pick the right one" based on a
logic path which can then be retraced and explained to a nonbeliever in the store.
* The
gift of faith is a generic endowment of mind first for humans all over the world in diverse religions.
Quotes for explanation emphasis mine:
"Rationalism is wrong when it assumes that religion is at first a primitive belief in something which is then followed by the pursuit of values.
Religion is primarily a pursuit of values, and then there formulates a system of interpretative beliefs. It is much easier for men to agree on religious values—goals—than on beliefs—interpretations. And this explains how religion can agree on values and goals while exhibiting the confusing phenomenon of maintaining a belief in hundreds of conflicting beliefs—creeds. This also explains why a given person can maintain his religious experience in the face of giving up or changing many of his religious beliefs. Religion persists in spite of revolutionary changes in religious beliefs. Theology does not produce religion; it is religion that produces theologic philosophy.
That religionists have believed so much that was false does not invalidate religion because religion is
founded on the recognition of values and is validated by the faith of personal religious experience. Religion, then, is based on experience and religious thought; theology, the philosophy of religion, is an honest attempt to interpret that experience. Such interpretative beliefs may be right or wrong, or a mixture of truth and error.
The realization of the recognition of spiritual values is an experience which is superideational. There is no word in any human
language which can be employed to designate this "sense," "feeling," "intuition," or "experience" which we have elected to call God-consciousness. The spirit of God that dwells in man
is not personal—the Adjuster is prepersonal—but this Monitor presents a value, exudes a flavor of divinity, which is personal in the highest and infinite sense. If God were not at least personal, he could not be conscious, and if not conscious, then would he be infrahuman." UB 1955