dzheremi
Coptic Orthodox non-Egyptian
- Aug 27, 2014
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It did not stop with the apostles.
I never said it did. I believe it likewise applies to all of us, but I didn't want this conversation to spin off into something else about who is following God today and who might not be. I'd like to think we're all at least trying to.
That is where you miss out on what the Christian way of life is to be about. The Apostles supplied our foundational Scriptures that are chock full of building materials.
The Church is pre-Biblical. The Church wrote, canonized, interpreted, and interprets (present tense) the Holy Scriptures. The chief cornerstone is Christ Himself, and the Holy Scriptures are our witness to the life of the community which walked, talked, ate, and did everything else with Him.
Gold, silver, and precious stones for constructing thoughts and concepts needed by growing and conquering believers in an ever changing world.
I'm not sure what this means. "Constructing thoughts and concepts needed by growing and conquering believers in an ever-changing world"...er...okay, then. I guess I can't really argue against it, since it's vague enough to mean basically anything. That's kinda part of the problem, though. At least those infected by what you have called "denominationalism" have definite interpretations of things that they can fall back on, in accordance with whatever hermeneutical school they happen to be a part of (Alexandria, Antioch, Edessa, etc). That prevents vagueness like this.
Uranium was buried in the earth since its creation. But only in recent years has man discovered its value and power. Likewise, God has buried in Scripture knowledge that has yet to be understood before its time as He planned it to be revealed and understood.
No, the Holy Bible is not like uranium (geez Louise). For one thing, from what I understand anyway uranium needs to be refined before it can be used. The Bible is fine as it is, within the communities which originally produced and received it (the Hellenized peoples of the Mediterranean); and even in its transmission to others (the non-Hellenized Syriacs, Armenians, South Indians, Slavs, and so on), nothing needs to be done to the text itself, either to 'reveal' its power (its power is evident for those who can hear) or for any other reason.
So I don't see what you're getting at here. Are you one of those "Bible secrets" numerology/cipher people? If that's the case, who let you off of the History Channel to post here on CF? Get back to claiming a bunch of wacky nonsense for our amusement.
Just like after the resurrection prophesy of OT Scripture just began to be understood in it fulfillment. God unfolded the insights by means of His Spirit working in men!
True enough, but I don't see how this is "just like" what you were talking about. Then again, I don't really understand what you were trying to say, so maybe this is a perfect analogy. ¯\_(ツ)_/¯
Paul knew that what was to be known did not stop with the Apostles.
And this is my prayer: that your love may abound more
and more in knowledge and depth of insight." (Philpns 1:9
Insight goes beyond what had been understood before the insight was given!
Okay...again, this is all very vague. There's nothing wrong with the prayer (obviously), but I don't see how it supports...whatever it is you're trying to get at.
Religious minds still live and think as museum curators. The past great thinkers were raised up for what was needed in their day in the past. We still keep their foundational understanding to build upon. But we are to build! Not stand still! Growing! The body of Christ is a GROWING organism!
The Church, being the mystical Body of Christ with Christ as its head, has nothing to learn. It is perfect as it is, it has always been perfect, and it will always be perfect, by virtue of the perfection of the One Who ultimately keeps it and guards it from all harm.
Individuals within the Church -- the bishops, the priests, the deacons, the laypeople, etc. -- are nothing more than individual people, and so may be just as fallible and limited as anyone.
This distinction between the larger institution and the individuals within it should be familiar enough if you are an American or a Westerner more broadly. We have the same dichotomy built into our secular societies, wherein governments are changed often without really changing the society itself too much, because if the society itself guards its own freedoms and makes its overseers aware that it knows its own rights, then the government knows how far it can go before they are tossed out in favor of those who respect those freedoms that are in the nature of the society. Put into Church terms (and here I will allude to a comment from my own bishop, HG Bishop Youssef), while the laity have never had any kind of control over how the Church should be (i.e., it's not a democracy), it is true that they have righted a floundering ship in the past, as in the times of our father HH St. Athanasius the Apostolic and the struggle against Arianism which the whole world seemed to falling to, when the people were willing to be martyred over one letter (in reference to the homoousios vs. homoiousios controversy with the semi-Arians and their rebellion against the Orthodox Creed; HG's point here is that a well-informed, well-catechized laity can and do have a big impact on the Church, so the answer to our problems is never to take things over and become like all the modern churches where the lunatics are running the asylum, but to actually become more grounded in our Orthodox faith, so as to identify and not put up with nonsense).
So I would cautiously agree with you (even though I'm not sure you're actually agreeing with me), if by all this you mean that people must not become complacent and led by leaders into error. That is obvious. The question is more in how we tackle it: the solution for Orthodox Christians like me is to redouble our dedication to the Orthodox faith planted among the people by the apostles and disciples, not to seek to make the Church grow in this or that direction based on our own idiosyncratic understandings of scripture or whatever else. This is the value in cultivating the necessary humility to listen to and follow our leaders; it is not out of slavish devotion to people in authority as though they earn it by having the title, but out of a recognition that the Church cannot be conquered, but we can (if we become prideful and unwilling to submit) become as the errant churches of Asia spoken of in St. John's Apocalypse, which are rejected and condemned for various untreated illnesses infecting their people.
I would say, and here I know this seems extreme, that the entire vibe I'm getting from your post seems like one of those untreated illnesses: the "I can do it myself" illness. No you can't. It wasn't even set up that way. We are not individualized atoms nor islands which float through life unaffected and not affecting those around us. The Desert Fathers, who were my true introduction to Orthodoxy (though here I must also credit my former Father of Confession, Fr. Augustine, with introducing me to St. Ephrem the Syrian while I was still RC...though I'm not sure he'd want the credit if he knew where I ended up
Satan would love if he could lock believers into a set time and never changing.
What on earth are you talking about? Christ is timeless.
He could control the earth by making sure no one rocks the boat of that religious organization. He tried once to do that by burning advancing believers on the stake. Of course, he threw in a few crazies to make the genuine guilty by association.
If we're going to have an actual conversation, and I'm not just going to be used as your soapbox, then I'm going to have to ask you to define what you mean by "advancing believers". I don't know what/who that is, or what it means. Please tell me. Thank you.
Its just like we see with corrupt politics today. Its the Kingdom of God vs the kingdom of the god of this world. One can not stop and stand still in warfare! Otherwise, some will still be fighting with once proven bows and arrows while they find a smart bomb missile being dropped on them.
One can certainly say "Nuts to all this" and retire to a monastery. Granted, there the real warfare begins, but the point is it is possible and advisable to escape the world. (Full disclosure: the longest I've spent in a monastery was something like 12 days and I could just barely manage that, and honestly I was primarily there for sociolinguistic research; the abbots and the brothers, and their counterparts in the convents full of sisters, are the true spiritual warriors, and deserve all our support and admiration.)
Religion is rigid and stagnant. Tradition-centric.
Ohhhhh. I see now. You're one of those "Don't call it religion" people. I hate that. I love my religion, and my religion is the most important thing to me. And I don't see anything wrong with being tradition-centric. I don't agree that this, in itself, makes religion "rigid and stagnant". So we're just going to have to agree to disagree here, my friend.
Christianity is to be lived by the Spirit
Yes!
and learning truth to be alive and powerful.
Ehhh...this may be a difference between Eastern and Western Christianity more broadly. We would say that a theologian is one who prays well. That doesn't necessarily have anything to do with learning in the intellectual sense, but we're not against it. HH Pope Tawadros II has an advanced degree in Pharmacy, if I recall correctly (he ran a pharmaceutical company in his secular life), though his predecessor had focused on the humanities while in school and wrote a lot of poetry. And his predecessor (HH Pope Kyrillos VI) prayed in a mill in the middle of the desert to be completely alone (because there wasn't room in there for another person), while also establishing himself among the monks of the various monasteries he called for the rehabilitation of (with great success under the influential monk Fr. Matthew the Poor). It takes all kinds. No one can say that one did not live by the spirit based on any of this. Only God knows the souls of His servants (and that does include also all of us).
There must be truth understood to keep free in an ever advancing type of evil that constantly mutates like a deadly virus.
What? "to keep free in an ever advancing type of evil"? Is that what you meant to say? "Free in evil"? What does that mean?
I have to say, for someone who is talking about advancing in knowledge and all this, I'm having a really hard time understanding what you're actually trying to say. I'm sorry if that's rude. I want to understand you, but it's pretty well inscrutable.
Bible teachers of the highest order provide what is needed.
Well, if you're akin to the Ethiopian eunuch, sure, but this is not all that our leaders do. In an Orthodox liturgy, the center of our worship is not the sermon.
Religion can not provide excellent Bible teachers. For, religion does not comprehend excellent Bible teaching. Just like the religious could not comprehend the Word made flesh.
No. That's a hard no. The foundation of our religion is that the Word was made flesh. Was St. John not a religious man when he wrote all about that? And all the others likewise?
And this is my prayer: that your love may abound more.
and more in knowledge and depth of insight. (Philpns 1:9
Yeah, you quoted that already, and it's still not clear what you actually intend to say.
I'm sorry, my friend, but in the absence of strong evidence to the contrary, it seems like you're advancing a kind of quasi-Gnostic, occultic approach to Christianity, wherein only the initiated few can truly understand it. I do not believe that is an accurate representation or interpretation of the Christian religion. I hope I have you wrong here, but I await your clarification of your very obscure post.
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