How do you do that without modifying the definition?
In the way I already told you twice. Have you considered reading the replies people are writing to you? By recognizing that natural processes are part of God's creation, and part of how he acts in the world. That's standard Christian theology -- why do you reject it?
Not unless the statement is modified to include God. Aren't you including God where the statement doesn't include God.
This is the insane part. You're denying that I believe something, when I just told you that I believe it. Huh?
Yes, my statement of evolution does not include God. Why should it? "That thunderstorm gave us a lot of rain" is another statement that does not include God. Do you think Christians can't make that statement either, since the Bible says that God send the rain, and the statement doesn't mention God? My religious belief is that God is responsible for the existence of thunderstorms, just as he is responsible for evolution. I don't have to mention that belief all the time, though. "Evolution produced humans" and "that thunderstorm produced rain" are both scientifically accurate statements, and they're both statement Christians can (and do) make. You have yet to offer any reason that there should be a problem with either one.
Since this is concerning creationism, why not list the creative impetuses other than naturalistic mechanisms. Per scripture.
It isn't about "creationism"; only you think evolution is a kind of creationism -- it's one of those things you made up. More to the point, your question assumes a couple of things that aren't true. First, it assumes that the process of small biological changes is a "naturalistic" mechanism. It isn't -- that's another thing you made up. Science deals with statements about
natural processes -- processes that we can see occurring in nature -- and that's all the description of evolution includes. An atheist will consider the processes naturalistic, meaning that nothing beyond nature is involved in them, while a theist won't. The scientific statement works just fine either way; that's why atheists and theists do indistinguishable science.
Second, it confuses the ultimate origin of things with natural processes. "God created" is not another impetus on the same level as "mutations occurred". The first is a statement of ultimate causation, while the second is a statement about physical causation. They can both be true statements about the same event.
What does it leave out? What's missing? What would you add to the statement to have it agree with your viewpoint?
It leaves out "God is responsible for the existence of these processes". And it's appropriate to leave it out of a scientific statement, since my addition isn't part of science: it's part of faith. (It also leaves out all of the physical mechanisms that make up part of the theory of evolution, and the chemistry and physics that give rise to those processes. It leaves out tons of stuff.)
Just as a favor, how about posting a scripture which supports the statement as it reads, without modification.
?? Why would scripture support a theory that was only discovered many centuries after the Bible was written? The Bible doesn't provide verses to support any scientific theory; that's not its job.