In the way I already told you twice. Have you considered reading the replies people are writing to you? By recognizing that natural processes are part of God's creation, and part of how he acts in the world. That's standard Christian theology -- why do you reject it?
I don't doubt for a minute that natural processes are a part of God's creation, but that's not the issue. The issue is concerning the creationist viewpoint being taught to our children in school.
Standard Christian theology concludes that all creation is by God. Contrast that to the creationist viewpoint that only, totally, completely, solely naturalistic mechanisms are responsible, sufficient and the only explanation for the creation of humanity from non-humanity. That's atheistic creationism.
This is the insane part. You're denying that I believe something, when I just told you that I believe it. Huh?
Apparently you reject the teaching that naturalistic mechanisms alone are sufficient for the creation of humanity from non-humanity. Good for you.
Yes, my statement of evolution does not include God. Why should it?
Why shouldn't it? The naturalistic mechanisms alone, without other impetuses, aren't sufficient for the creation of humanity from non-humanity, are they? That's a pretty important part of creationism.
"That thunderstorm gave us a lot of rain" is another statement that does not include God. Do you think Christians can't make that statement either, since the Bible says that God send the rain, and the statement doesn't mention God? My religious belief is that God is responsible for the existence of thunderstorms, just as he is responsible for evolution. I don't have to mention that belief all the time, though. "Evolution produced humans" and "that thunderstorm produced rain" are both scientifically accurate statements, and they're both statement Christians can (and do) make. You have yet to offer any reason that there should be a problem with either one.
Staying with the Darwinist creationism issue. If someone said, "evolution produced humans", the soon to be followup question would be "how"?
Would you answer, by naturalistic mechanisms alone, which are sufficient in and of themselves, needing no other impetuses, to produce humanity from non-humanity, or would you answer, naturalistic mechanisms, which alone, could not produce humanity from non-humanity without God being involved?
It isn't about "creationism"; only you think evolution is a kind of creationism -- it's one of those things you made up.
It's entirely about creationism. Humanity didn't exist. Now humanity exists. How?
More to the point, your question assumes a couple of things that aren't true. First, it assumes that the process of small biological changes is a "naturalistic" mechanism. It isn't -- that's another thing you made up.
Nope, wrong. The "small biological changes" are the result of naturalistic mechanisms, not the naturalistic mechanisms themselves.
Science deals with statements about natural processes -- processes that we can see occurring in nature -- and that's all the description of evolution includes.
Really? What we can see occurring in nature? When is the last time anyone observed a single life form becoming humanity?
An atheist will consider the processes naturalistic, meaning that nothing beyond nature is involved in them, while a theist won't. The scientific statement works just fine either way; that's why atheists and theists do indistinguishable science.
An atheist will embrace the worldview that naturalistic mechanisms are sufficient in and of themselves, sufficient alone, sufficient with no other impetuses for the creation of humanity from a single life form of long long ago. A theist will not accept the sufficiency of the creation of humanity from a life form of long long ago without the involvement of a creator.
Second, it confuses the ultimate origin of things with natural processes. "God created" is not another impetus on the same level as "mutations occurred". The first is a statement of ultimate causation, while the second is a statement about physical causation. They can both be true statements about the same event.
It can't be true that humanity is the creation, from a single life form of long long ago, by only, solely, naturalistic mechanisms if one has the viewpoint that humanity is the creation, from a single life form of long long ago, by insufficient naturalistic mechanisms needing other impetuses for creation.
It leaves out "God is responsible for the existence of these processes".
Not only does it leave God out, but the viewpoint teaches that all life we observe today is only explained by naturalistic mechanisms acting on a single life form from long long ago. This naturalistic mechanism is without question sufficient and adequate for creating all life we observe today from a single life form of long long ago.
You can easily see then that simply because the atheistic creationist viewpoint doesn't mention God, it's not neutral concerning creationism, concerning how humanity was created from non-humanity.
And it's appropriate to leave it out of a scientific statement, since my addition isn't part of science: it's part of faith. (It also leaves out all of the physical mechanisms that make up part of the theory of evolution, and the chemistry and physics that give rise to those processes. It leaves out tons of stuff.)
And as a theist, you modify the viewpoint to include God. That's wonderful.
?? Why would scripture support a theory that was only discovered many centuries after the Bible was written? The Bible doesn't provide verses to support any scientific theory; that's not its job.
The truth concerning creation was true and known thousands of years before the atheistic creationist viewpoint of Darwinism was invented. If it addresses how humanity came into existence, the bible very specifically addresses it.