Here is a little article I wrote a few years ago about Paul.
IMO Paul was dishonest when he fabricated his Anti-Law theology.
Romans 1:17
For in it the righteousness of God is revealed from faith to faith; as it is written, " BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."
Galatians 3:11
Now that no one is justified by the Law before God is evident; for, " THE RIGHTEOUS MAN SHALL LIVE BY FAITH."
Paul used the above slogan “”THE RIGHTEOUS MAN SHALL LIVE BY FAITH."“
as the cornerstone of his theology that man is saved by faith and not by works.
8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
9not as a result of works, so that no one may boast.
Ephesians 2:8-9
Paul got this slogan from Habakkuk 2:4
Habakkuk 2:4 NAS
"Behold, as for the proud one,His soul is not right within him;But the righteous will live by his faith.
I checked several Bible versions and each one says “”HIS”” Faith, and not Faith as Paul quotes it. That’s a clue that Paul has misused this Scripture at Habakkuk 2:4
In the NIV study Bible Habakkuk 2:4 has a margin note of “’Faithfulness”
The Harper Collins Study Bible has a margin note of “”Faithfulness”’
Although the words are similar, Faith is not the same as Faithfulness.
Does the righteous man live by his faithfulness to the Law?
The Jewish Publication Society has ..” The righteous man is rewarded with life for his Fidelity at Habakkuk 2:4
It is interesting to note that in the King James Bible, “Faith” is only used twice in the Hebrew Scriptures.
Strongs # 530 is the word used for faith at Habakkuk 2:4 On only one occasion, Hab 2:4, in the KJV is it translated as Faith. The word is used 49 times and the most popular translation is “Faithfulness”
The Brown- Driver-Briggs Hebrew Lexicon has the meaning of #530 as “firmness, steadfastness, fidelity”
IMO, Paul was dishonest in his use of ““”THE RIGHTEOUS MAN SHALL LIVE BY FAITH."“
nicknotes,
1. Fabricating anti-law theology?
Paul wasn't anti-law but he was opposed to the keeping of the Mosaic law because they were under the new covenant law.
2. Righteous men were always to live by faith. But the revelation in each age was different. Men were always saved by grace through faith and not keeping the law whether in old or new testament times.
3. In Romans Paul made the distinction of the righteousness of the law which was the law of Moses. The man that doeth them shall live in them. They had to do to attain.
4. The righteousness by faith under the new covenant is we do because of who we are in Christ and the power of his finished work through the gospel of the death, burial, and resurrection.
5. So being righteous by faith had a different connotation because of a different revelation of the redemptive picture in Moses day.
6. The Mosaic Ethic was different than the New Covenant and had weaknesses and the New Covenant was built on better promises. If one does not learn the full understanding of the differences of the two covenants they can become confused and render the scripture wrong.
7. So Paul wasn't being dishonest about his rendering of the scripture. The fact is that Paul knew the old covenant and was given new revelation about the mystery of the church and other things including the new covenant which no man taught him.
Because he understood the weaknesses of the old Covenant and the better promises of the new covenant is why Peter said Paul stated things hard to be understood.
8. Romans 1:17 was about the just living by faith and the reason is found in verse 18; For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
Verse 19; Because that which may be known of God is manifest in them for God hath shewed unto them.
And it goes on to say about understanding God through creation and that they knew God and yet didn't retain them in their memory.
So the context of the righteousness of the law of Moses and the righteousness of faith through the new covenant are two different things.
The just living by faith of believing in God and living for him was the same principle in the light of upholding the truth in every age.
So you are confusing the two issues.
9. As far as Galatians 3:11 Paul is talking about the law of Moses by which no man could be justified in being saved for no one is saved or justified by works. Only Christ can stamp approval on a sinner as justified. The work in salvation is a fruit and an act of obedience not the act to merit.
10. The Just shall live by faith is the faith of righteousness and not by the righteousness of the Mosaic law.
11. The law of Moses was not by faith. It could only state the commandment but had no power to help a person to perform the commandment. Only the power of the endless life of Christ can do this and this was a better promise.
12. The reason Moses law of righteousness was not of faith is because they mostly would end up doing things in their own strength and produce self effort. The reason for this is because Romans 7 says the Law which was the law of Moses was holy and good but the law of sin and death took advantage of it and made them live to the frailty of man which produced sin.
13. This is why in verse 13 of Galatians 3 he said Christ hath redeemed us from the curse of the law being made a curse for us.
14. One has to get a bigger picture of the real meaning of the passages and not merely what it seems it is saying that one may think is a slam dunk when it is not. Plain statements have contexts too that have to be weighed out as well. Jerry Kelso