Since you indicated that belief in the Sermon on the Mount is not a requirement in your faith, if I remember correctly, what is the use for you? Quiet convenient right? I did not ask the pronouncement of Jesus. Where else is the question because that makes a big difference between Jesus and all other sources.
No, I did not. Believing the entirety of the canon of scripture is a requirement of a disciple.
I reiterate: "Love your neighbor as yourself." Everyone is your neighbor, including your enemy. So in that command is included the command to love your enemy.
So, what is your take? Sermon on the Mount or appendix of Pharisaic Paul?
This is not an either/or question (nor are Paul's writings pharisaic). This would be like me asking "What do you use for fly fishing, a fly rod or flies?"
I don't see any in black and white. It can be only seen by people spiritually considering the initial part of God's dealing with slaves and far better future for the spiritually mature people, not bogged down by rituals and outward appearances in traditions.
Posting again:
Do not think that I shall accuse you to the Father; there is
one who accuses you—Moses, in whom you trust. 46 For
if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?
So you think God keeps it as a memento? This is called convenient theology.
No, this is called reading what God's word says and believing it.
It is not just abiding that makes everything automatic. Without bearing fruit, no salvation.
John 15:10 "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.
How can one take just a part of the words of Jesus and the rest ignored conveniently? Is it just a belief in the name of Jesus, not His words? That is simply put, hypocrisy.
“I am the true vine, and My Father is the vinedresser. 2
Every branch in Me that does not bear fruit He takes away; and every
branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you.
As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
5 “I am the vine, you
are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6
If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.
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You can see here that Jesus makes the main distinction between abiding in Him and not abiding in Him, and a secondary distinction between bearing fruit and not bearing fruit. Your interpretation that "takes away" means "destroys" requires reading into the text. Especially since He says in verse six that anyone who does
not abide in Him is gathered, thrown into the fire, and burned.
But let's go on and see how your interpretation that tries to set our good works up as our savior works out:
“As the Father loved Me, I also have loved you; abide in My love. 10 If
you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.
11 “These things I have spoken to you, that My joy may remain in you, and
that your joy may be full. 12
This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. 16
You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17
These things I command you, that you love one another.
So Jesus says that if you keep His commandments you'll abide in His love. And then, what does He say His commandment is? That you love one another. He then goes on to say that even the 12 did not choose Him, but He chose them!
Sure God works. Do you? It is just theory of faith? Faith without works is dead.
I can do no good works without my Lord and Savior Jesus Christ. By faith, I can do the good works that God has appointed for me.
Don't you see two things here: abiding and bearing?
Yes indeed - two distinct things. Abiding, which determines your salvation, and bearing, which determines your reward.