artybloke said:
False analogy. A bit like saying, well, if Dicken's Bleak House is fictional, then who's to say that Simon Schama's History of the British Isles isn't fictional. Any piece of literature has to be assessed according to its own genre. The Bible contains writings in various genre; including myth and legend and including history. Just because the book of Genesis is myth doesn't stop the Gospel of Luke, say, from being history.
It's not the entire book that loses credibility, just the parts that don't square with contemporary scientific understanding -- like dead people coming back to life. Modern science also tells us that the surface tension of (liquid) water is nowhere near strong enough to support the force of an adult human walking on it, and modern medicine tells us that smearing spit-mud on the eyes of a congenitally-blind person will never make him see or that just talking to a paralytic will heal his legs. Does that mean that the Gospels are myth too? Because the discussion was over the Creation and Eden accounts (Genesis 1-3), and you lumped the other forty-some chapters in Genesis in too, declaring the entire book of Genesis (including all that insignificant stuff about Abraham and Isaac and all that Covenant business

)
My point is (and was) that if you start saying that a particular account in the Bible is not historically accurate because it contains elements that are not naturally possible (ie., super-natural) in our experience, then you have to also (for the sake of consistency) say that anywhere else in the Bible where there is a miraculous or "super"-natural event (like the Resurrection of Christ) recorded it's really just a myth. And if you then label the entire book to be a myth (b/c of the one event), how much of the Bible is left that is historically accurate? and how much is a colorful yarn spun around a little karygma of historical truth by a group of pre-modern Jews and Greeks?
gluadys said:
As someone already noted, that is not the case. The bible contains many different genres including some factual history. But why does anything that is not obviously factual history, such as Gen. 1-11 have to be treated as if it were? What is so terrible about having fiction and myth in the bible? After all, its not as if fiction and myth were the same thing as deceit and falsehood.
I'm not disputing that the Bible contains many different literary genres.
gluadys said:
But why does anything that is not obviously factual history, such as Gen. 1-11 have to be treated as if it were?
I disagree that it's
obviously not factual history. Granted, I've never chatted with a serpent nor clothed myself with light, so I can't offer any scientific or naturalistic evidence for its factuality -- but neither can anyone else. What I
can (and will) say is that those of us living on this side of the Fall, the Flood, and the Resurrection have no clue what human life, the earth, reality was like back in the Garden of Eden. Heck, we don't even know what the pre-flood world looked like, let alone what it was like in the Garden [you can not prove to me that Adam and Eve even shared the same dimensionality (10) that we do].
Before y'all catagorize me as a Young Earth Creationist or an unthinking fundamentalist bible thumper (of which I am neither), understand that I'm not saying that we try to win people to Christ by telling them that everything they supposedly know from science is false (Karl-Liberal Backslider) or that science is useless. My personal position is that science (objective science, not neo-Darwinism -- which is materialistic naturalism covered by the skin of Darwinian evolution) asserts the historical accuracy of the Bible and bolsters the credibility of its message. I think that it is myopic to say that "science" disproves the Creation account, because no branch of science -- not biology, not chemistry, not physics (in all its forms), not archeology, nor any others -- conclusively disprove the Biblical account.
Remember, historical criticism of a document says that the benefit of the doubt lies with the document purporting to be historically accurate; the burden lies on the critic to prove that it is not so. It all turns on a proper reading of the text (since I can't post links yet, check out the writings of J.W. Montgomery for some legal guidelines for documentary hermeneutics)
Lastly, I am neither young earth or old earth but I AM a Creationist. I am a pre-med student (I take the MCATs saturday

), and I have a great interest in all of the sciences -- especially the "newer" ones like the information sciences, biochemistry, and hyperdimensional physics (all of which, interestingly enough, have yielded more challenges than support to macroevolutionary theory). And let me reiterate (or iterate if I haven't said it before

) that I in no way think that anyone's salvation is contingent upon their reading of Genesis 1-3 -- what is important is one's acceptance of, belief in, and relationship with Christ Jesus.