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How old is the earth?

BNR32FAN

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I go with Dr. Gerald Schroeder. With a PhD from MIT, he knows a lot more about this than I do.

Of course, there are lots of people with a fifth-grade education who are convinced they know more than PhDs. We may want to check first with the high school dropouts who flunked science. They even have a show on TV where they try to find people that are: "smarter than a fifth grader".
I wonder what the professors at MIT would say about a story about a man who walked on water, or talking donkey, or a woman who was instantly turned into a pillar of salt, or a man who was dead for 3 days and came back to life? Do you think they would say that any of those scenarios are plausible?
 
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BNR32FAN

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The reality is that we don't actually know one way or the other about how and when the cosmos was created. The fact that it was created miraculously by God is a great wonder in itself. However it remains a mystery how a cosmos can be created and then appear to be billions of years old. So whether the "day" is from God's perspective or ours remains open to debate, especially that our English translation "day" could have several different meanings in the Hebrew.

In a forum like this, it is interesting and fun to debate the issues so as to make life more interesting on CF, but really, it doesn't matter too much how the cosmos was created. As God is sovereign, He can create the cosmos any way He likes and doesn't have to answer to anyone. But on the face of it, if we depend on our English translation of Genesis 1, then we will have to accept the 24 hour day option. But a Hebrew scholar might have a different way of looking at it.

By the way, I really appreciate the respectful way we have been having our discussion. This is the way it should be when we are discussing from opposing points of view. That way, we learn from each other.
I wish there was a way that I could challenge those PHDs to find examples of the word Yom being used to represent a period of time other than 24 hours when being attached to a number value. Nobody uses the word Yom or even Day for that matter in that context because it would be utterly confusing to the reader or listener. They had words like Dor H1755, Cheled H2465, Eth H6256, and Paam H6471 to convey times, ages, periods, or occurrences. So it wouldn’t make any sense to use a word that could have an alternate meaning that would make the statement ambiguous without further clarification when they could use other words that would not cause any confusion at all to the reader or listener. And the term “there was evening and there was morning” only drives the point even further that these were 24 hour periods because if they weren’t 24 hour periods that term would be completely USELESS in the verse. It would serve absolutely no purpose at all. What would be the point of writing “there was evening and there was morning” if there were millions, billions, or even trillions of evenings & mornings? Why would that term be included in the statement if the word Yom was referring to an age or an epoch? It doesn’t fit the description of an age or an epoch, it’s not in any way connected to or in reference to an age or an epoch? The term “there was evening and there was morning” ONLY refers to the end of day and the beginning of a new day. There is not evening of an age or an epoch and there is no morning of an age or an epoch. The evidence is there brother, I know it doesn’t line up with what science tells us but ask yourself this, are they 100% positive how old the earth is? Do they have all the data that God has? No, they’re shooting in the dark based on what minuscule information they have, it’s their best guess which is why these are theories not actual proven facts because they can’t prove it. That’s the best they can do is make an educated guess based on the information they have now and that guess has been changing for over 100 years as they receive new information to calculate into the equation. People like Hugh Ross are scientists and as such they have to try to maintain some sort of credibility with the science community otherwise their entire reputation as a scientist would be ruined. They would be the laughing stock of the scientific community and their careers would be ruined. So they have to maintain some sort of science based theology in order to hang on to everything they’ve worked so hard for for decades. What Hugh Ross is doing is good because he’s trying to provide evidence to the scientific community that there is a causal agent in creation. He’s evangelizing to the scientific community, if you’ve watched his videos then you know this because he talks about it all the time. So he has to make compromises in order to make that work because he can’t just come to them with the straight gospel and convince them because everything they’re being taught directly contradicts the miracles of God. So he has to try to establish a middle ground where they are able to see a possibility of God being the causal agent in creation so in order to do that he has to reconcile the scriptures with science otherwise he’s not going to convince anyone in the scientific community of the existence of God. Now this might seem to work great for the creation account all by itself but ultimately it all falls apart when you start getting into the rest of scripture because the Bible is not a scientific book. People hanging on to science are not going to be able to believe that a woman instantly turned into a pillar of salt because she looked back at the city of Sodom while it was being destroyed. They’re not going to be able to believe that a man actually walked on top of the Galilee Sea. This is why I don’t understand why people insist on trying to reconcile creation with science because you still have countless other miracles in the Bible to deal with. If people can’t believe that these miracles did actually take place as they were written then how can they actually say that they believe in the Bible when in reality they’re really not believing in it? You can’t separate the miracle of creation from the other miracles of the Bible and it seems like that what people are trying to do. OEC believers say they believe that Jesus did die and came back to life 3 days later yet modern medicine tells us that it is impossible. So what’s the point of ignoring what modern medicine tells us but not ignoring what geology or astronomy tells us? All that does is make us inconsistent in our methodology. In my opinion in order to maintain consistency in our methodology we have to pick a side otherwise we’re just bouncing back & forth between science and scripture and never actually establishing any solid foundation.
 
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Diamond72

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I wonder what the professors at MIT would say about a story about a man who walked on water,
When Peter began to sink Jesus said: "You of little faith, why did you doubt?"

Science and faith are distinct ways of understanding the world, and they serve different purposes and operate under different principles. It's important to note that science and faith are NOT inherently opposed to each other, but they do have different methods, objectives, and areas of focus. Science is often perceived as lacking faith.

Science employs a framework built on empirical evidence, systematic observation, experimentation, and the rigorous scientific method to unravel and elucidate the workings of natural phenomena. Its primary aim is to furnish hypotheses that can be subjected to testing, rooted in evidence that is observable, quantifiable, and open to validation by multiple researchers. In contrast, faith frequently encompasses convictions in concepts that might lack empirical verifiability.
 
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Diamond72

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I wish there was a way that I could challenge those PHDs to find examples of the word Yom being used to represent a period of time other than 24 hours when being attached to a number value.
According to Hasidic teachings, the Bible can be understood on multiple levels. The literal level represents the plain meaning of the text, while deeper symbolic and mystical meanings are also believed to be present.

Looking at the deeper meaning does not change the literal. Matthew 18:3 Jesus said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.

A child does not care about deeping meaning, they just look at the literal understanding of the Bible. When they get older, leave sunday school and enter the sanctuary, then they learn the deeping meanings.
https://biblehub.com/matthew/18-3.htm
 

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Diamond72

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Did he gouge out his eye because of lust?
Never asked him.

The use of such vivid and extreme language is a form of hyperbole, which is a rhetorical device that involves exaggeration for emphasis or impact. Jesus often used hyperbolic language to make a strong point and provoke thought and reflection. In this context, Jesus is emphasizing the seriousness of avoiding sinful behavior and the importance of removing any obstacles that lead a person away from God's will.

The message behind this passage is not meant to be taken literally. Instead, it conveys the idea that individuals should take drastic measures to remove things from their lives that cause them to stumble morally or spiritually. It underscores the importance of personal responsibility, self-discipline, and making choices that align with one's faith and values.

Overall, Jesus' teaching about gouging out one's eye or cutting off one's hand is a powerful way of conveying the principle of prioritizing spiritual well-being and making sacrifices to avoid sinful behavior. It is not a literal command to mutilate oneself but rather a call to take sin seriously and take proactive steps to live a life of righteousness and integrity.
 
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Diamond72

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So how old is the earth according to the KISS principle and Dr. Schroeder?
According to the KISS principle and the ideas put forth by Dr. Gerald Schroeder, a physicist and theologian, there is an attempt to reconcile certain interpretations of the age of the Earth with both scientific understanding and religious beliefs. Dr. Schroeder proposed a perspective that suggests a possible alignment between the biblical account of creation and the scientific understanding of time.

Dr. Schroeder's interpretation, often referred to as "concordism," posits that the six "days" of creation mentioned in the book of Genesis may not refer to literal 24-hour days, but rather to periods of time that correspond to significant stages of development in the universe. He suggests that these "days" could represent different epochs or eras during which various cosmic, geological, and biological processes took place.

From this perspective, Dr. Schroeder's work attempts to find a way to harmonize the biblical narrative with the scientific understanding of the age of the universe. His approach has garnered both interest and criticism within religious and scientific communities.

It's important to note that Dr. Schroeder's ideas are not universally accepted by all religious or scientific scholars. The age of the Earth remains a topic of ongoing discussion and research in the fields of cosmology, geology, and biblical studies. Various scientific evidence, such as radiometric dating and geological records, suggests that the Earth is approximately 4.5 billion years old. However, interpretations of religious texts and traditions can vary widely, and individuals and religious communities may hold diverse views on this topic.
 
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FaithT

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RageOfAngels

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I believe in a literal seven day creation. But I don't debate on this anymore. I'm happy for God to put theistic evolutionists correct on judgment day.
(that was a joke) :)

On a serious note, I don't debate anymore. I used to debate years ago, and no one ever got anywhere other than winding people up. Seven days makes sense to me, but it's not a salvation issue, so I just share my views if someone asks but never get hot under the collar over it.

And everyone shouts "What a wimp!"
 
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tonychanyt

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According to the KISS principle and the ideas put forth by Dr. Gerald Schroeder, a physicist and theologian, there is an attempt to reconcile certain interpretations of the age of the Earth with both scientific understanding and religious beliefs. Dr. Schroeder proposed a perspective that suggests a possible alignment between the biblical account of creation and the scientific understanding of time.

Dr. Schroeder's interpretation, often referred to as "concordism," posits that the six "days" of creation mentioned in the book of Genesis may not refer to literal 24-hour days, but rather to periods of time that correspond to significant stages of development in the universe. He suggests that these "days" could represent different epochs or eras during which various cosmic, geological, and biological processes took place.

From this perspective, Dr. Schroeder's work attempts to find a way to harmonize the biblical narrative with the scientific understanding of the age of the universe. His approach has garnered both interest and criticism within religious and scientific communities.

It's important to note that Dr. Schroeder's ideas are not universally accepted by all religious or scientific scholars. The age of the Earth remains a topic of ongoing discussion and research in the fields of cosmology, geology, and biblical studies. Various scientific evidence, such as radiometric dating and geological records, suggests that the Earth is approximately 4.5 billion years old. However, interpretations of religious texts and traditions can vary widely, and individuals and religious communities may hold diverse views on this topic.
So how old is the earth according to the KISS principle and Dr. Schroeder?
 
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BNR32FAN

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According to Hasidic teachings, the Bible can be understood on multiple levels. The literal level represents the plain meaning of the text, while deeper symbolic and mystical meanings are also believed to be present.

Looking at the deeper meaning does not change the literal. Matthew 18:3 Jesus said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.

A child does not care about deeping meaning, they just look at the literal understanding of the Bible. When they get older, leave sunday school and enter the sanctuary, then they learn the deeping meanings.
Matthew 18:3 - The Greatest in the Kingdom
I don’t see the connection between the topic and Matthew 18:3 because according to the verse only those with a childlike view enter the kingdom of God. It doesn’t appear that this is what you’re saying here. I would imagine that your position is that both those with the childlike view and those with a deeper view will enter the kingdom of God but that’s not the contrast that Jesus is making in Matthew 18:3. What Jesus is referring to is humbling yourself to the gospel message. Children have no problem believing in miracles, they will generally believe whatever they are told. It’s the adults that have problems believing in supernatural events.
 
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BNR32FAN

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According to the KISS principle and the ideas put forth by Dr. Gerald Schroeder, a physicist and theologian, there is an attempt to reconcile certain interpretations of the age of the Earth with both scientific understanding and religious beliefs. Dr. Schroeder proposed a perspective that suggests a possible alignment between the biblical account of creation and the scientific understanding of time.

Dr. Schroeder's interpretation, often referred to as "concordism," posits that the six "days" of creation mentioned in the book of Genesis may not refer to literal 24-hour days, but rather to periods of time that correspond to significant stages of development in the universe. He suggests that these "days" could represent different epochs or eras during which various cosmic, geological, and biological processes took place.

From this perspective, Dr. Schroeder's work attempts to find a way to harmonize the biblical narrative with the scientific understanding of the age of the universe. His approach has garnered both interest and criticism within religious and scientific communities.

It's important to note that Dr. Schroeder's ideas are not universally accepted by all religious or scientific scholars. The age of the Earth remains a topic of ongoing discussion and research in the fields of cosmology, geology, and biblical studies. Various scientific evidence, such as radiometric dating and geological records, suggests that the Earth is approximately 4.5 billion years old. However, interpretations of religious texts and traditions can vary widely, and individuals and religious communities may hold diverse views on this topic.
Did he mention anything about the term “there was evening and there was morning”? I’m curious what explanation he might’ve given for that term being included in each day of creation.
 
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Presbyterian Continuist

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Adam & Eve didn’t appear to be newborns the day they were created my friend. Would you expect that if scientists were to examine them the day they were created that they would’ve concluded that they were created that very day? Just like if God were to create a rock and you immediately took it to scientists to examine it, do you think they would conclude that the rock was created just moments ago or do you think they would automatically conclude that it must be at least a few thousand years old just because of the fact that rocks can’t be formed instantly?
Correct. Adam and Eve were created as brand new adults. You make a good point about rocks being instantly created as mature rocks that under normal circumstances would have taken billions of years to form, in the same way that Adam and Eve were created as adults, which would have taken at least 30 years for them to mature under natural circumstances. I can't argue against that!
 
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Diamond72

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Did he mention anything about the term “there was evening and there was morning”? I’m curious what explanation he might’ve given for that term being included in each day of creation.
"The reason the six pre-Adam days were taken out of the calendar is because time is described differently in those Six Days of Genesis. "There was evening and morning" with no relationship to human time. Once we come to the progeny of Adam, the flow of time is totally in human terms. Adam and Eve live 130 years before having Seth. Seth lives 105 years before having Enosh, etc. (Genesis chapter 5). From Adam forward, the flow of time is totally human in concept. But prior to that time, it's an abstract concept: "Evening and morning." It's as if you're looking down on events from a viewpoint that is not intimately related to them, a cosmic view of time." (Schroeder)

I think this has to do with the event horizon of a black hole. I asked Schroeder about this and his answer was that he did not know.

The event horizon of a black hole is a crucial concept in astrophysics that defines the boundary beyond which nothing, not even light, can escape the gravitational pull of the black hole. It marks the point of no return for anything that gets too close to the black hole.
 
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I wish there was a way that I could challenge those PHDs to find examples of the word Yom being used to represent a period of time other than 24 hours when being attached to a number value. Nobody uses the word Yom or even Day for that matter in that context because it would be utterly confusing to the reader or listener. They had words like Dor H1755, Cheled H2465, Eth H6256, and Paam H6471 to convey times, ages, periods, or occurrences. So it wouldn’t make any sense to use a word that could have an alternate meaning that would make the statement ambiguous without further clarification when they could use other words that would not cause any confusion at all to the reader or listener. And the term “there was evening and there was morning” only drives the point even further that these were 24 hour periods because if they weren’t 24 hour periods that term would be completely USELESS in the verse. It would serve absolutely no purpose at all. What would be the point of writing “there was evening and there was morning” if there were millions, billions, or even trillions of evenings & mornings? Why would that term be included in the statement if the word Yom was referring to an age or an epoch? It doesn’t fit the description of an age or an epoch, it’s not in any way connected to or in reference to an age or an epoch? The term “there was evening and there was morning” ONLY refers to the end of day and the beginning of a new day. There is not evening of an age or an epoch and there is no morning of an age or an epoch. The evidence is there brother, I know it doesn’t line up with what science tells us but ask yourself this, are they 100% positive how old the earth is? Do they have all the data that God has? No, they’re shooting in the dark based on what minuscule information they have, it’s their best guess which is why these are theories not actual proven facts because they can’t prove it. That’s the best they can do is make an educated guess based on the information they have now and that guess has been changing for over 100 years as they receive new information to calculate into the equation. People like Hugh Ross are scientists and as such they have to try to maintain some sort of credibility with the science community otherwise their entire reputation as a scientist would be ruined. They would be the laughing stock of the scientific community and their careers would be ruined. So they have to maintain some sort of science based theology in order to hang on to everything they’ve worked so hard for for decades. What Hugh Ross is doing is good because he’s trying to provide evidence to the scientific community that there is a causal agent in creation. He’s evangelizing to the scientific community, if you’ve watched his videos then you know this because he talks about it all the time. So he has to make compromises in order to make that work because he can’t just come to them with the straight gospel and convince them because everything they’re being taught directly contradicts the miracles of God. So he has to try to establish a middle ground where they are able to see a possibility of God being the causal agent in creation so in order to do that he has to reconcile the scriptures with science otherwise he’s not going to convince anyone in the scientific community of the existence of God. Now this might seem to work great for the creation account all by itself but ultimately it all falls apart when you start getting into the rest of scripture because the Bible is not a scientific book. People hanging on to science are not going to be able to believe that a woman instantly turned into a pillar of salt because she looked back at the city of Sodom while it was being destroyed. They’re not going to be able to believe that a man actually walked on top of the Galilee Sea. This is why I don’t understand why people insist on trying to reconcile creation with science because you still have countless other miracles in the Bible to deal with. If people can’t believe that these miracles did actually take place as they were written then how can they actually say that they believe in the Bible when in reality they’re really not believing in it? You can’t separate the miracle of creation from the other miracles of the Bible and it seems like that what people are trying to do. OEC believers say they believe that Jesus did die and came back to life 3 days later yet modern medicine tells us that it is impossible. So what’s the point of ignoring what modern medicine tells us but not ignoring what geology or astronomy tells us? All that does is make us inconsistent in our methodology. In my opinion in order to maintain consistency in our methodology we have to pick a side otherwise we’re just bouncing back & forth between science and scripture and never actually establishing any solid foundation.
Because I don't have a PhD in either biology or physics I won't even try to address all these points. Hugh Ross does have a facebook page, and you could put your questions there.

He certainly does believe that the miracles actually took place and he doesn't try to explain them through science. He accepts that they were done by God who created science and therefore can do miracles that come from quite different eternal laws. Although (and this could be a bone of contention) he says that the extra day of Joshua, and the 40 minutes of Hezekiah were not because the earth changed its orbit, but was a miracle of light directly applied to the situation.
 
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Diamond72

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only those with a childlike view enter the kingdom of God.
I attended a church where the pastor preached 360 sermons on the mind of Christ.

For, let this mind be in you that is also in Christ Jesus, Philippians 2:5
 
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So how old is the earth according to the KISS principle and Dr. Schroeder?
In trying to understand the flow of time here, you have to remember that the entire Six Days is described in 31 sentences. The Six Days of Genesis, which have given people so many headaches are confined to 31 sentences! At MIT, in the Hayden library, we had about 50,000 books that deal with the development of the universe: cosmology, chemistry, thermodynamics, paleontology, archaeology, the high-energy physics of creation. Up the river at Harvard, at the Weidner library, they probably have 200,000 books on these same topics. The Bible gives us 31 sentences. Don't expect that by a simple reading of those sentences, you'll know every detail that is held within the text. It's obvious that we have to dig deeper to get the information out. (Schdroeder)
 
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It took God 12 Billion years to create Adam and Eve.
Although we can speculate and discuss how God created the cosmos, debating on the meaning of the Hebrew word "yom" to mean either a 24 hour day or a longer epoch of time, while remaining consistent with what Genesis 1 actually says. But to say it took God 12 billion years to create Adam and Eve, is moving away from being consistent with what the Bible actually says about how they were created. While the other five days of creation could have taken billions of years each, the sixth day would have been much shorter in duration. I don't believe that the sixth day was billions of years in duration. Adam was created, tended the garden, named the animals, had surgery resulting in Eve's creation, and recovered from that surgery. So the sixth day could have taken up to a year or two to have all those things happen.
 
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tonychanyt

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In trying to understand the flow of time here, you have to remember that the entire Six Days is described in 31 sentences. The Six Days of Genesis, which have given people so many headaches are confined to 31 sentences! At MIT, in the Hayden library, we had about 50,000 books that deal with the development of the universe: cosmology, chemistry, thermodynamics, paleontology, archaeology, the high-energy physics of creation. Up the river at Harvard, at the Weidner library, they probably have 200,000 books on these same topics. The Bible gives us 31 sentences. Don't expect that by a simple reading of those sentences, you'll know every detail that is held within the text. It's obvious that we have to dig deeper to get the information out. (Schdroeder)
Are you now telling me that Schdroeder did not tell you numerically how old the earth is according to the KISS principle?
 
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