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How narrow is the "narrow way"?

Gr8Grace

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Do you choose to believe the chair you are sitting in is there? Of course not.
Your being silly right?

Of course I choose to believe the chair I am sitting in is there. By the empirical evidence of seeing it and feeling it before I choose to sit in it.

How many times has a magic chair showed up and you found yourself sitting in it without your knowledge?

Reformed theology is a scary deal. If we have never placed our trust in Christ and think we were magically elected for eternal life.......we are not saved.

John 3:16; Acts 16:31 and many more verses tell us we need to make a informed, cognitive, rational and volitional choice for Christ and His work.
 
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Call me Nic

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Your being silly right?

Of course I choose to believe the chair I am sitting in is there. By the empirical evidence of seeing it and feeling it before I choose to sit in it.

How many times has a magic chair showed up and you found yourself sitting in it without your knowledge?

Reformed theology is a scary deal. If we have never placed our trust in Christ and think we were magically elected for eternal life.......we are not saved.

John 3:16; Acts 16:31 and many more verses tell us we need to make a informed, cognitive, rational and volitional choice for Christ and His work.
Exactly, friend - otherwise, there would be no need for evangelists preaching the gospel to the lost, if they never made the choice to believe in the first place.
 
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Dave L

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Your being silly right?

Of course I choose to believe the chair I am sitting in is there. By the empirical evidence of seeing it and feeling it before I choose to sit in it.

How many times has a magic chair showed up and you found yourself sitting in it without your knowledge?

Reformed theology is a scary deal. If we have never placed our trust in Christ and think we were magically elected for eternal life.......we are not saved.

John 3:16; Acts 16:31 and many more verses tell us we need to make a informed, cognitive, rational and volitional choice for Christ and His work.
Faith is evidence Hebrews 11:1, just as the chair you sit in is evidence. And Jesus is the author and finisher of our faith. It is something he gives us when we hear the gospel preached. It needs no act of the will to believe. If you have faith, you cannot help but believe and want to repent.
 
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Dave L

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How can I choose to believe my chair is here beneath me? That's called knowledge, friend - there's a difference between holding knowledge and holding faith.

Knowledge = certainty based upon evidence/observation that something is there
Faith = hope or trust based upon testimony that something is there

I can't choose to hold knowledge of something (like if I know I'm sitting on my chair, I can't just decide not to know that), but I can choose to believe something I'm not certain about - I believe my chair was made in china for example.

The same is with us Christians - we don't know that God sent his Son to die for us and that we're saved if we believe, we just choose to believe the testimony given us that that is the truth. If we knew it, we wouldn't be able to unknow it, because knowledge isn't a choice. If we believe it, we could hypothetically unbelieve it, because belief is a choice.

I think you've way over thought this.
Only those who do not believe must choose to believe.
 
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Gr8Grace

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Exactly, friend - otherwise, there would be no need for evangelists preaching the gospel to the lost, if they never made the choice to believe in the first place.
But the argument is,"Well we don't know who the elect are, so that is why we evangelize."

Which is foolish in itself. If reformed theology is correct, then evangelism is futile. The elect are getting saved no matter what and the non-elect are going to the LoF no matter what.

If the elect just "wake up saved" one day what was the point of the evangelist and his/her message if it can't be heard? It is just silly.
 
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Dave L

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But the argument is,"Well we don't know who the elect are, so that is why we evangelize."

Which is foolish in itself. If reformed theology is correct, then evangelism is futile. The elect are getting saved no matter what and the non-elect are going to the LoF no matter what.

If the elect just "wake up saved" one day what was the point of the evangelist and his/her message if it can't be heard? It is just silly.
We are not speaking about evangelizing. We are speaking of turning the gospel into law for the self-righteous to keep in order to save themselves. Grace is unmerited favor, not merited as you claim.

Preach the gospel unconditionally and let it do it's job. Many will believe without the stigma of thinking they saved themselves by choosing this or that.
 
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Call me Nic

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Only those who do not believe must choose to believe.
So you're saying that if a person chooses to confess the Lord Jesus and believe in his heart that God has raised him from the dead, God won't save him?
 
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Dave L

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So you're saying that if a person chooses to confess the Lord Jesus and believe in his heart that God has raised him from the dead, God won't save him?
If a person truly believes, they will confess Jesus. But if you make it a condition for the self-righteous to meet for salvation, you preach a false gospel.
 
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Call me Nic

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If a person truly believes, they will confess Jesus. But if you make it a condition for the self-righteous to meet for salvation, you preach a false gospel.
So essentially you're saying that a person that truly believes did not choose to believe? What about a person that chooses not to believe? By your logic, he can believe anyway, since there is no choice in the matter.
 
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Call me Nic

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If a person truly believes, they will confess Jesus. But if you make it a condition for the self-righteous to meet for salvation, you preach a false gospel.
I don't accept this at all.

John 20:24-29 "But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. (LOOK HERE, THE CHOICE TO NOT BELIEVE, HMM INTERESTING). And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. (LOOK HERE, THE COMMAND TO BELIEVE... ALMOST LIKE ITS A CHOICE, HMM INTERESTING, STRAIGHT FROM JESUS' MOUTH). And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed (the reason why Thomas chose to believe): blessed are they that have not seen, and yet have believed. (Us who have not seen him but have chosen to believe)."
 
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Gr8Grace

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It needs no act of the will to believe.

Scriptures refute this idea.

Acts 16:31 along with many others have 'believe' in the active voice. This is us making an active personal ,volitional choice for the Lord Jesus Christ. Not to mention that growing in the Lord requires discipline, volition and MANY choices.
 
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Chinchilla

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Your being silly right?

Of course I choose to believe the chair I am sitting in is there. By the empirical evidence of seeing it and feeling it before I choose to sit in it.

How many times has a magic chair showed up and you found yourself sitting in it without your knowledge?

Reformed theology is a scary deal. If we have never placed our trust in Christ and think we were magically elected for eternal life.......we are not saved.

John 3:16; Acts 16:31 and many more verses tell us we need to make a informed, cognitive, rational and volitional choice for Christ and His work.

Yes I have faith that when I sit in my chair it will manage to support my obese body but the chair can break one day .
Christ can't break from supporting my dead weight .
 
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DaveM

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But unless Christ first reveals himself to us, we always fabricate idols bearing his name.

Please back that up with scripture

Because the bible tells us God reveals himself to everyone

Ephesians 3:9
And to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things,

Romans 1:20
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
 
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Gr8Grace

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We are not speaking about evangelizing. We are speaking of turning the gospel into law for the self-righteous to keep in order to save themselves. Grace is unmerited favor, not merited as you claim.

Preach the gospel unconditionally and let it do it's job. Many will believe without the stigma of thinking they saved themselves by choosing this or that.

Seems to me you don't have a Gospel? It seems you have a "poof" and your saved thingy going.

The Gospel is Good news(Christ on the Cross for us) to a lost and dying world. And your theology seems to say that the lost and dying can't respond.

Please show us how personally believing in Christ is meritorious. Faith is confidence in the authority and veracity of another(The Lord Jesus Christ.)
 
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bling

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People who think salvation is conditional, turn the gospel into law. Here's how it works. The true gospel = Jesus died for our sins, was buried, and rose again the third day. Whoever believes this has eternal life. No act of the will is involved. Either a person believes what they heard or they don't.

But, many evangelists today would say the same except add to it, "whoever chooses to believe" has eternal life. Meaning they do not have eternal life until they choose it for themselves.

So the true gospel is the good news about eternal life for all who believe the gospel. And this is salvation by grace.

Those who think they must do something to activate eternal life end up saving themselves in their thinking.
First off: I am not “people”, but an individual who has thought. Studied and discussed this with lots of sincere Christians.

Again it is not all “people” who see a condition turning the Gospel to some “law”, since you give the condition of “faith” (as you say above “Whoever believes this has eternal life”.)

You than turn around and say: “No act of the will is involved”, So are they saved against their own will?

There are lots of different teachings done by “evangelists” please do not generalize or group them all together. Trusting the Love of the Creator of the Universe is something the lowliest mature adult on earth can easily do (it is not work), so there cannot be any pride in trusting in God with just the hope of being offered some underserved charity.

People do not have to feel “They are saving themselves”, just because they gave up and surrendered.

If you feel: “accepting God’s charity is something humans cannot do”, then you solved the problem people have with accepting pure sacrificial charity, since it cannot be done, they did not do it.

I find people have a very hard time accepting pure charity (which is not a work) and will look to get around humbling themselves to that point of accepting charity, but you do not run into that problem with your belief, but is that the message your trying to get across?
 
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EmSw

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I have provided you a biblical example of what the prophet Ezekiel described in the verse from the book of Jonah, yet you have not provided me one example of a man that was given eternal life by repenting from his sin. Nevertheless, God considers repenting from evil or turning from sins to be works according to Jonah 3:10. The Bible is clear we are not saved by works (Ephesians 2:8-9, Titus 3:5, Romans 4:5).

Would the words of the Savior suffice?

Luke 13:5
I tell you, nay: but, except ye repent, ye shall all likewise perish.

John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

So, do you believe in the only begotten Son and the words of Life He gives us? Do you believe Him when He says, 'except you repent, you will likewise perish'?

How about more from the Savior?

Luke 24:47
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

This was said by the Savior after His death and resurrection. His disciples were to preach repentance and remission of sins to all. Perhaps you haven't looked into what 'remission' means. Here is what Strong's says it means -
  1. release from bondage or imprisonment

  2. forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Repentance and remission of sins was preached before Jesus (by John the Baptist) and after Jesus' resurrection. Man can't escape the Savior's instructions for remission of his sins.

Oh, and I show you with scriptural comparison how the Bible doesn't contradict itself in this yet when the Bible says that calling upon the name of the Lord to be saved is what must happen for salvation, you don't believe him. You are the one that is really calling God a liar, because you don't believe this (Titus 1:2) and you don't believe this (Malachi 3:6) and you don't believe this (Romans 10:13, Genesis 4:26).

I believe the Savior Himself when He said to repent for the remission of sins, and to repent lest I perish.

Where did Jesus say to call on His name to be saved? Can you find where He said that, or do you want to add to what He actually said?

I can show where He said to eat His flesh and drink His blood. The Savior said those who drink His blood and eat His flesh have eternal life. And those who do not, have no life in them. So tell me how a man has eternal life just by calling on His name, without drinking His blood and eating His flesh?

I can also show you where the Savior said if we want to enter life, keep the commandments. Keeping His commandments is not calling on His name.

So I wonder, do the Savior's words of life have any significance with you? Do you think He had the words of Life? Do you think you can do it any other way than what the Savior Himself said?

If we are to take what you say as truth, being saved by the law contradicts this (Galatians 2:16) and this (Romans 3:19-20). Either you don't believe Paul's words (which breaks CF rules) or you don't believe the Bible is perfectly inerrant, which challenges the perfection of God (Psalm 18:30) because all scripture is God-inspired (2 Timothy 3:16).

Not believing what Jesus said is against Heaven's rules. Does that matter to you?

1.) If the verse says you must call upon the name of the Lord to be saved, then you must call upon the name of the Lord. When you call upon the name of the Lord, you do so out of faith (obviously) and place your trust in Christ alone, for he is the only way in to heaven (John 14:6).

2). Ezekiel didn't mention calling upon the name of the Lord... because Ezekiel is not talking about salvation here... duh! Otherwise, Ezekiel would be contradicting Christ's own words (John 3:16-18). "Repenting from sins" is not the same as "Believe on Christ," by the way, and I challenge you to prove that to me from the Bible.

How can they call on Him, if they don't believe Him?

Romans 10
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17 So then faith cometh by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.


There is so much more than just calling upon His name. One has to believe Him, after hearing Him, before calling upon His name. Paul asks, hasn't Israel not heard (v. 18). He says yes, their sound went into all the earth and words unto the ends of the world.

Just because Israel heard didn't mean they called upon His name. In verse 21, God said to Israel, 'all day long I have stretched forth my hands unto a disobedient and gainsaying people.' God stretched out His hand all day long to Israel, but, as it says, they were disobedient and gainsaying.

So, calling upon the name of the Lord, comes with obedience. A man can't call upon the name of the Lord, and keep disobeying His words and think to be saved. Israel was the perfect example of this.

Paul himself says that Abraham was saved by faith in the book of Romans which is concrete proof that the OT saints were saved by faith through grace. James says that Abraham's faith was vindicated (proven true) by his works before men.

Paul argues that Abraham was justified before God by faith.
James argues that Abraham was justified before men by works.

So, how is it you separate faith and works? Does faith save a man without works? Do you not know faith without works is like a body without a soul - it is dead!

Obeying the gospel is the same as knowing Christ (2 Thessalonians 1:8) and you know Christ through faith (Philippians 3:8-10).

I don't know where you got this; I sure hope you didn't make this up, or believe another man who told you this.

Keeping His commandments is the same as knowing Him. If one says they know Him and does not keep His commandments is a liar according to John. Plus, there is no truth in a man who says he knows Him and does not keep His commandments.

It doesn't matter if the man believes, calls upon His name, or whatever comes from his mouth. Without keeping His commandments, there is no truth in him.

[/QUOTE]1. How was Abraham justified by faith if he knew not of the Lord Jesus Christ? Because Christ is the Lord God, and Abraham believed God, and when Abraham believed God, he believed Christ.[/QUOTE]

How did Abraham know Him if he didn't keep His commandments? Jesus said He will manifest Himself to those who keep His commandments. Did Abraham know any of God's commandments?

[/QUOTE]2. Romans 10:18 "But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world." Paul answers your question directly, they've heard. Romans 1:20-21 "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened." This scripture shows that from the creation of the world, the created have known about the power of God, yet did not know him through faith (because they did not obey him by believing him (Romans 10:14-16).[/QUOTE]

So, If Israel heard, how were they not saved? Perhaps you should do some OT reading and see what God said about disobedient Israel. Did you know God gave Israel a bill of divorcement? Do you wonder why?
 
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EmSw

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And what is his commandment?

1 John 3:23 "And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment."

It's not just believe on His name, which you only bolded. Notice it says also 'love one another'. Why did you not bold that? If anything, it's believe on His name AND love one another.

We know that the first clause is unto salvation because of these verses (John 3:16, Acts of the Apostles 2:21, Acts of the Apostles 16:31, Romans 10:9-13, Mark 1:15).

What do you think the first cause is? Why did you leave out 'love one another'?

The second is a commandment to not hate one's brother in the faith, but is not a condition to salvation, otherwise it would be contradictory to John 3:16, Acts 16:31, Romans 10:9-10.

Contradictory or complimentary? In the verse you gave above, believing and loving are mentioned. Why do you not think loving one another is His commandment for salvation? Can one be saved who hates his brother?

From these verses, tell me how a man is saved if he does not love his brother.

1 John 2:11
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1 John 3:10
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

1 John 3:14
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

1 John 3:15
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1 John 4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

A man who does not love his brother -

1. is in darkness
2. is a child of the devil
3. has not passed from death unto life
4. abides in death
5. is a murderer and has no eternal life in him (ouch)
6. is a liar
7. does not love God

Now, justify that a man who does not love his brother is saved.
 
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joshlete

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If a person truly believes, they will confess Jesus. But if you make it a condition for the self-righteous to meet for salvation, you preach a false gospel.

I understand your point, but you're on the verge of predestination. Which is definitely not biblical. Everyone is given the opportunity to have salvation, it is a gift that is available for every human being. A gift meaning we have the choice to accept it or deny it, otherwise it would be a forced gift which is not truly a gift.

I think what you are trying to point out, I might be wrong, is that verse that talks about people saying "Lord Lord" where they think they deserve salvation because they think they accepted Jesus's salvation, but obviously they didn't truly believe. The problem is that this thread is defining a simple word (faith) into two definitions. You keep saying that having faith is a type of works, which I can confidently say you are wrong to an extent, when we understand how you define faith. The people saying "Lord Lord" could say they had faith, which is what I think you are saying wont save us. The two key differences is that there are people who think that their faith is what saves them, which aren't saved, and there are people who have faith that Christ saved them unto salvation, which are saved.

So there's "my faith saved me" and there's "I have faith in the One who saved me". See the difference?

Dave, what you're saying is that once we hear the Gospel, we simply believe and have salvation. Which is what others define faith as, or simply "I have faith in the One who saved me". And you're arguing that they are saying "my faith saved me". Which is not what they are saying.
 
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joshlete

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It's not just believe on His name, which you only bolded. Notice it says also 'love one another'. Why did you not bold that? If anything, it's believe on His name AND love one another.



What do you think the first cause is? Why did you leave out 'love one another'?


Contradictory or complimentary? In the verse you gave above, believing and loving are mentioned. Why do you not think loving one another is His commandment for salvation? Can one be saved who hates his brother?

From these verses, tell me how a man is saved if he does not love his brother.

1 John 2:11
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1 John 3:10
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

1 John 3:14
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

1 John 3:15
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1 John 4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

A man who does not love his brother -

1. is in darkness
2. is a child of the devil
3. has not passed from death unto life
4. abides in death
5. is a murderer and has no eternal life in him (ouch)
6. is a liar
7. does not love God

Now, justify that a man who does not love his brother is saved.


That commandment is given to Christians already saved. This is basically explains how a Christian should be, not how to be saved. There are plenty of verses explaining how to be saved, and the condition is to believe on the One who God had sent. If loving your neighbor is part of receiving salvation, then that means we must have works to be saved. And the Bible absolutely 100% says salvation is not produced by ANY works. Those verses you are quoting is simply explaining what a saved person will look like. A person who has received the Holy Spirit and having God dwelling within us, will have conviction when the person hates his brother, which will cause the person to repent.

Long story short, a saved person will follow the commandment to love his brother and neighbor, while he that is in darkness (not saved) will not love his brother. This is the definition of faith without works is dead. Dead faith is faith outside of salvation.
 
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Dave L

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I understand your point, but you're on the verge of predestination. Which is definitely not biblical. Everyone is given the opportunity to have salvation, it is a gift that is available for every human being. A gift meaning we have the choice to accept it or deny it, otherwise it would be a forced gift which is not truly a gift.

I think what you are trying to point out, I might be wrong, is that verse that talks about people saying "Lord Lord" where they think they deserve salvation because they think they accepted Jesus's salvation, but obviously they didn't truly believe. The problem is that this thread is defining a simple word (faith) into two definitions. You keep saying that having faith is a type of works, which I can confidently say you are wrong to an extent, when we understand how you define faith. The people saying "Lord Lord" could say they had faith, which is what I think you are saying wont save us. The two key differences is that there are people who think that their faith is what saves them, which aren't saved, and there are people who have faith that Christ saved them unto salvation, which are saved.

So there's "my faith saved me" and there's "I have faith in the One who saved me". See the difference?

Dave, what you're saying is that once we hear the Gospel, we simply believe and have salvation. Which is what others define faith as, or simply "I have faith in the One who saved me". And you're arguing that they are saying "my faith saved me". Which is not what they are saying.
The problem is that Grace is unconditional. It is not grace if we must respond to engage it. It becomes works. God did not intend to save all. Examples are Noah being saved by Grace while the entire world perished in the flood. The Jews of whom God saved a remnant while the rest along with the whole world perished. Even today, most perish with only few saved.

Grace says You believe because God saved you. Works says God saved you because you chose to believe.

And the end result is with Grace your faith is in Christ. With works your faith is in your faith.
 
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