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No; but I'm aware of its' roots. How is this relevant?
Lots of things weren't mentioned. Where is your evidence of absence? You have none.
Lots of things weren't mentioned. Where is your evidence of absence? You have none.
So under the "Zadokite" calendar, Yeshua was killed on Tuesday the 14th and was buried before sunset? So He was in the grave the 15th (a Wednesday...1st of unleavened), 16th (a Thursday) and 17th (a Friday). So the resurrection was Friday after sunset (early on the Sabbath)?? So when was Yom HaBikkurrim? On the 16th or the 19th??
Yeah I know the history. But again, are you implying that Leviticus and Deuteronomy are wrong?
Don't confuse your inferences with my implications.
The evidence is the scriptures themselves being silent of something so important...
Lots of things weren't mentioned. Where is your evidence of absence? You have none.
So under the "Zadokite" calendar, Yeshua was killed on Tuesday the 14th and was buried before sunset? So He was in the grave the 15th (a Wednesday...1st of unleavened), 16th (a Thursday) and 17th (a Friday). So the resurrection was Friday after sunset (early on the Sabbath)?? So when was Yom HaBikkurrim? On the 16th or the 19th??
Because, just as the source you gave, it also discusses all of this...
I am asking you...it is a yes or no answer...
Proof?Jesus was crucified on the sixth day ... a Friday ...
Proof?
That doesn't work. Remember we are dealing with two different calendars in this postulate. It would stand to reason that if Yahshua was using the Zadokite calendar (Why would he use a calendar that didn't conform the the Book of Enoch, nor the Book of Jubilees, and adopt the calendar of the Pharisees who rejected those books?) ; and the Pharisees were using their calendar; that the Zadokite calendar would be ahead of the Pharisee calendar in the year of Yahshua's death.
You'll need to specify what calendar you are referring to at any given point in time.
A good place to start might be when the day begins.
It's not that simple. You'll need to specifically site the verses that are in question.
Maybe I can save you some time searching scripture. I'll make my myself a little more clear this time. Do you believe that Yahshua was compelled by YHWH to submit to imposters posing as the rightful Priesthood?
Did you read that whole chapter by Rachel Elior?
Brother, no translation has understood the "expression" of God: "the first of the Sabbaths". It does not refer to Sunday but to Saturday being the first Sabbath, another way of referring to the seventh day of the creation week. This is necessary because the Sabbath redefined the week in the Promised Land as shown in the OP's first passage quoted. The Sabbath in the Promised Land falls and takes halves between Friday and Saturday, so you only get half of a Friday and half of a Saturday in the Promised Land, with a Sabbath taking halves between those two days, giving us the following order: Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Sabbath, and Saturday, the Sabbath being an eighth division in the seven-day week.Its a really strange translation. Mia ton sabbaton in Greek is not "one of the sabbaths", but "the first day of the week".
The "evening" that is not mentioned in the first passage ending the Sabbath in the Promised Land is part of a full 24-hour Saturday, as shown in the first verse quoted where God uses an "expression" that was not previously understood: "the first of the Sabbaths". This "expression" refers to the first Sabbath of creation week or another way of saying the seventh day of the week that we call Saturday. I will use Saturday for the seventh day as different from the Sabbath, which is separate from the seventh day in the Promised Land, to correct the translation of this "expression" of God. Here, "as it downs beyond Saturday" refers to the end of the second half of Saturday, the night half from evening to morning, where Jesus rose on a Saturday night after the Sabbath in the Promised Land and before the morning begins Sunday, as the days of creation are corrected from human tradition since Joshua in Hebrews 3 and 4. In conclusion, the "evening" falls in the middle of the creation days, giving us only one "evening" per creation day.How Many Evenings are in a Day?
Hi look up the Jewish calendar and you will see that besides having the weekly Sabbath some of the feast days are also Sabbaths. So you can have multiple days of Sabbath in a row. I have not looked into this in a long time but Passover was a Sabbath and the next day is the feast of unleavened bread and the resurrection day I believe is the feast of 1st fruits. Anyways the explanation is along these lines and I do not have time to research it again.This doesn't answer the question. I'd like to keep this thread on topic.
Are you asking this question? "Does the evening come before the daylight or after the daylight?"
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