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You have a good point. Baptism does not save us (contrary to what some Christians would say) so why argue about it?why argue over something that doesn't save us anyway...seems pointless..
I agree, but I don't think anyone has been arguing over it. I was just curious to see how other people's churches baptized, I don't believe anyone here is accusing anyone here of being right or wrong.You have a good point. Baptism does not save us (contrary to what some Christians would say) so why argue about it?
Using Jesus' name would be 'the' authoritative way presented, according to the book of Acts.Is that using the words "In Jesus Name" or in the authority of Jesus name?
Actually, that is a oneness view of scripture and baptism. I was referring to the Hebraic view point of the Apostles, in which they would have baptized "in Jesus Name", meaning that they were baptizing with the authority given them by Jesus, not reciting the words "In Jesus Name", or in Hebrew "BaShem Yeshua".Using Jesus' name would be 'the' authoritative way presented, according to the book of Acts.
Acts 2:38; (Ephesians 2:20) 4:11, 12.
By mentioning "or in the authority of Jesus name" I might just see where you are going with this; Matthew 28:19?
Within this verse I see two major distinctions: "name," and 'titles.' The Father, Son, and Holy Ghost are titles; Jesus being the name.
Individuals which I could present, you possibly knowing, asked for the name of YHVH: being denied it (O.T.). Then came along Matthew 1:21.
One. Interesting you mention Godhead. I reference Colossians 2:9; in consideration of Jesus' name: and not according to the titles. You missed a large portion of my point, emphasizing Matthew 28:19: Father, Son, Holy Spirit.Actually, that is a oneness view of scripture and baptism. I was referring to the Hebraic view point of the Apostles, in which they would have baptized "in Jesus Name", meaning that they were baptizing with the authority given them by Jesus, not reciting the words "In Jesus Name", or in Hebrew "BaShem Yeshua".
We in America, and the Christian church as a whole tend to take these passages too literally and with a Western Gentile mindset. The Apostles were Eastern Jews with an entirely different way of thinking and in a much different cultural context. When we baptize "In Jesus Name" we are using HIS authority, not our own. For example, if I were to baptize someone in my own authority, it would be meaningless...Jesus is the baptizer, not Derek. Jesus is the one who saves, not Derek. Are you following what I am saying? If we want to get wrapped up in formulas, Jesus Himself commanded the disciples to baptize "In the Name of the Father, Son and Holy Ghost"...but really He was commanding them to baptize under the authority of the Godhead.
If you lend credibility to the Didache as an authentic document, you will find people being immersed, sprinkled, or water poured over them THREE times as the practice of the Apostles when they baptized...once for each person of the Godhead...Father, Son, Spirit! Even the Jewish custom of handwashing is a matter of pouring water over the hands THREE times. The hands are not considered truly clean until they have been washed three times...just past the wrist.
Does this raise any questions or answer any questions? I think this is something to really consider.
Didache is the "supposed" doctrine of the Apostles. YOu can find it online for free. It speaks of how people are to be baptized, how to recognize a false prophet, how to fast, etc.One. Interesting you mention Godhead. I reference Colossians 2:9; in consideration of Jesus' name: and not according to the titles. You missed a large portion of my point, emphasizing Matthew 28:19: Father, Son, Holy Spirit.
Have you read the verses I've presented? Specifically Acts 4:11, 12? There's only one name under Heaven man is saved by. The Father, Son, and Holy Ghost is not a name, but a reference to 'the' name: as Colossians 2:9 tells.
As 'it's' in him, 'it's' under him; his name specifically.
[About Didache; I have no idea what this is referencing]
Interesting.Didache is the "supposed" doctrine of the Apostles. YOu can find it online for free. It speaks of how people are to be baptized, how to recognize a false prophet, how to fast, etc.
It is quite interesting actually, but it's authenticity is certainly questionable.Interesting.
Baptism doesn't remit sin? What say you to Acts 22:16?Father = Lord Son= Jesus Holy Spirit = Christ
what do you reckon....???
Baptism doesn't remit sin though, blood applied at repentance (acts 3v19)
Oneness, who always have a different angle say.....God forgives sin at repentance , but only remits sin at Baptism........SAME word in Greek though.
Can of worms time !!!!!??![]()
Well, if you take the position that the didache is indeed the doctrine of the 12, then the oneness formula flies right out the window. There reasoning for using that formula also flies out the window. But the fact that Jesus himself said to use "In the name of the Father, Son, and Holy Ghost" is enough for me to use that formula, without using extra-canonical texts to support it. If Jesus was God in the flesh, then His instruction is Gospel. (And Jesus WAS God in the Flesh, no doubt about that)Father = Lord Son= Jesus Holy Spirit = Christ
what do you reckon....???
Baptism doesn't remit sin though, blood applied at repentance (acts 3v19)
Oneness, who always have a different angle say.....God forgives sin at repentance , but only remits sin at Baptism........SAME word in Greek though.
Can of worms time !!!!!??![]()
Baptism does not remit sin, only the blood of Jesus remits sin. Baptism is an act of obedience and an outward sign to others of an inward change and a confession of faith in Christ.Baptism doesn't remit sin? What say you to Acts 22:16?
This brings an important question; when is the blood applied?Baptism does not remit sin, only the blood of Jesus remits sin. Baptism is an act of obedience and an outward sign to others of an inward change and a confession of faith in Christ.