Same page #1: The mind is real...
No, the mind is an emergent phenomenon that is not reducible to the mere sum of its parts.
Thank-you...
Same page #2: The mind is not reducible to matter...
Same page #3: Mind emerges from material reality...
Now take a breath and answer this question:
HOW does MIND EMERGE from MATERIALITY independently from it: eg "Is not reducible to..."
Where does it COME FROM that it CAN EMERGE?
Materiality cannot account for mind by your account, and I agree...
And I have said that the mind is a part of reality more than once, right?
Right...
Of course, but that doesn't contradict anything I've written. The nature of my mind isn't dependent on any beliefs or understanding I might have about my mind.
Absolutely true...
I have no idea why you think I was trying to articulate the nature of mind.
I was articulating the non-dependence of the nature of reality on mind.
Well, that is a statement about the nature of mind, stating that the nature of reality is not dependent on it, because the nature of mind being a part of the nature of reality is dependent upon itself, in your view...
If mind is real, and is not reducible to materiality, and both are a part of reality, then what is the connection? And what is the disconnection?
I am just pointing to the big issues that saturate these two concepts, mind and matter... I did so because you were dismissing them as philosophically easy to resolve, and my point is that they do not philosophically resolve at all...
I'm not a reductive materialist. I take an emergent and dual-aspect view of mind.
This merely back up the logic a step and then looks down to see that one's feet are still stuck in the dilemma...
NOT MY POINT!
I'm talking about the non-dependence on the nature of reality on mind. When you shut your eyes, the universe does not cease to exist. The universe exists anyway. Doesn't that make sense?
Of course it makes sense! The existence of existence is not dependent on any one particular form of that existence... And you posit that mind is a materially emergent form of existence, whose existence is contingent on the coherent and functioning and existing materiality of the brain... Brain malfunctions are mind malfunctions, when mind is understood as thinking about material attributes, and mental health is understood as the functionability of the person in dealing with material reality... And probably social reality as well, a derivative...
You are arguing that material dependence of mind on matter makes materiality to be existentially non-dependent on the mind which emerges from it... And what this view then encounters is the nature of the emergence which it attributes as being a dependence upon materiality of the existence of emergent mind...
So then are we, in this emergent view, understanding two categories of reality, mind and matter, that are fundamentally different from one another, even though the one cannot exist without the other, but the other without the one? Is the one subject to existence and non-existence while the other is not? And is this contingency of existence of mind a feature of its topography of being that gives value to existence, and valuelessness to non-existence?
I assume that by "thing" you mean sense data. Yes.
That is perfect human functioning.
Good. And will you then acknowledge that this "perfect human functioning" results in death in all cases?
I agree, in the sense that the motion of a baseball is not a material thing, but rather a property of a material thing. It is something that the baseball is doing. You can't separate the motion of the baseball from the baseball.
This analogy, of course, fails when you attribute independence of motion from the thing possessing it, as you are doing with the independence of mental functioning from its material basis, the brain...
Mind is something that the brain is doing. It is not a material reality, but isn't something separate or separable from material reality either.
Same page #4... Mind is not material...
We part in your reduction of mind to a brain activity, which makes it a function of the brain...
You can't have it both ways - If mind is a function of the brain, then it is materially determined...
If mind is an emergent feature of the brain, you can argue that it is not materially determined...
Your tendencies seem to be very materialistic...
Mind (in your view) being an immaterial activity, that a brain is doing yet somehow is independent of the brain doing it, is a hard argument to sustain...
That's a good thing, or else how would material reality interact with the mind?
Constantly through the senses, especially vision and hearing - Which makes Helen Keller so interesting as a person...
Yet mind also can engage non-material reality...
Do you think it should or should not do so?
Arsenios