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Imagine if it did - wouldn't there be the risk of interfering with free will? Or does your particular interpretation of Christianity allow that?Prayer works.
You may have missed the point; evidence that someone holds a belief is not evidence that the belief is about something that is true.
You also forgot to answer StTruth's question about the 'something that exists in reality that can be objectively analyzed': "What new evidence? Name me one."
Imagine if it did - wouldn't there be the risk of interfering with free will? Or does your particular interpretation of Christianity allow that?
Prayer...and freewill both work - just not how you may think.Prayer does not work.
Your turn.
Does this mean you hate the desert Fathers?In some religious circles, making inane and irrelevant remarks is a sign of mystical wisdom. To me, it's pure lunacy. That is why I can't stand religious people in my church even though I've been an altar boy most of my life.
The issue is not the presence or absence of a brain, but of the determination of the contents found in the understanding... The issue we are wrestling over is one that has on the one side the brain, and on the other side, the mind, and the question is: Does the brain determine the mind? Or does the mind determine itself... I think we can both agree that a person has both a mind and a brain, at least until death, as a default normal for this discussion...
Carnal understanding holds that the mind is not self-determining, but is determined by the brain...
Private... If you want to know, you have to develop your own relationship with Him...
Carnal understanding dies when the brain dies, but YOU go on...
No - Would half-breed-Swede qualify?![]()
Where is your joy?
Fabulously challenging, all told...
Your atheism will not heal them...
And granted, that's an ad-hom observation...
That for me would be to embrace a lie...
Did I mention that I hate lies?
For you, death is loss of existence...
For me, it is great gain...
I never liked them because of what I saw as their sneering judgemental hypocrisy...
Now I love them for the same reason!
If you wanna have the toys in the box, ya gotta GO into the box...
That is the limit of your understanding...
As long as that is true, then do good and avoid evil, loving truth and hating lies, at all times and in all circumstances, and you will either encounter God, or you will not, [God's choice, not yours], but you will be OK in the Age to come, and you will live a worthwhile life here and now...
Arsenios
What I meant by belief was not so much belief in the moral and ethical propositions of Christianity (which, by and large, I find admirable), but belief in the supernatural aspects of it. Your first sentence suggests that you don't accept the supernatural aspects - God, Jesus-as-son-of-God, etc., as real, but the rest suggests you wholly accept the moral and ethical message. Would that be fair?
And yet you still refer to 'our Lord' - is this out of habit, or convenience, or symbolism, or does it suggest you see Jesus as more than human?
What I'm really interested in is belief in the supernatural - where the boundaries are between natural and supernatural, and why people cross them (in either direction).
I didn't miss that point. I agree with that point. The point I made is that the claims his parents made about their beliefs were evidence to him that caused him to believe them. Notice I'm not saying that his parents beliefs are true because they claim they're true. I am saying that his parents claims about their beliefs are evidence.
If both you and StTruth accept what I'm saying then my claims can be considered as new evidence that caused you to believe what I'm saying.
I have said earlier that it is evident to me that you don't understand the meaning of 'evidence'. I still think so. The claims of my parents about their beliefs were NEVER evidence.
Evidence is not subjective.
Something that is not evidence cannot become evidence to a gullible child (as I was then). My parents made bare bald statements about their faith and I, a dumb unthinking gullible child, accepted what they said as truth even though there was no evidence. I really hope you can see that.
No, I don't accept what you are saying. I've said you don't understand what 'evidence' means. What you are saying is evidence of your misunderstanding of the word 'evidence'. What you are saying is evidence that you believe in the things you say you believe in and that is all. It is not evidence that the things you believe in are true. It is not evidence that supports what you claim. i really don't know how else to make it plainer.
If you don't agree that evidence can be defined as something that exists in objective reality, then I understand why you think I'm wrong.
However, claims do exist in objective reality and therefore should be considered as evidence that can help determine what is true. Notice I'm not saying that claims are always evidence that the claim is true. I am saying that claims that exist in objective reality are evidence that can help one determine what is true(along with other evidence).
Agreed. However, evidence is always subjectively interpreted, we just try to be as objective as possible when interpreting. Some are better than others.
Something had to cause you to believe. In this case it was your parent's claims that caused you to believe them, regardless if their claims were true or not, their claims were evidence because they existed in objective reality where you could observe and accept them.
What does 'evidence' mean to you?
I'm really baffled that you reject my definition that states that evidence is anything that exists in objective reality that can be analyzed by anyone.
There was a thread a while back entitled "Belief not a choice?" and several atheists in that thread insisted that people only come to believe things by evaluating evidence. So I thought I'd extend that into a syllogism and see if it floats.
1. People only come to believe something by evaluating evidence.
2. People who are Christians believe that God exists.
3. Therefore, People who are Christians only came to believe that God exists by evaluating evidence.
Is the above a sound argument? If not, why not?
I'm not the only who does not agree with your definition of evidence. Neither does the Oxford English Dictionary. See right below.
Your definition of 'evidence' is wrong. Did you make up the definition yourself? See below.
But all this is moot. There is no evidence for Christianity (or any other religion for that matter) to begin with.
Claims are not evidence. See below.
There's no need to be baffled if you could only check the dictionary. But I think there is an underlying reason why you made up such a ridiculous definition of 'evidence'. It's part of a debating game that I've been warned about when I told my priest and mentor that I'm now chatting with people on CF. He calls it the debating game that William Lane Craig is a master in. But he thinks it's highly dishonest. But I'm sure you are honest and you are just badly mistaken.
You see, the Oxford Dictionary (or any good dictionary) defines evidence as "The available body of facts or information indicating whether a belief or proposition is true or valid." A claim is not a body of facts or information. Let me give you an example so you can understand. Tom says, "I am a Christian and so I'm going to heaven". That is a claim by Tom but it's not evidence for Christianity. It is evidence of Tom's declaration of faith but it's not evidence for Christianity. So, let's say the Arabian government wants to arrest Tom for the crime of not being a Muslim but a Christian, someone can testify that he heard Tom saying he was a Christian. That's oral evidence of Tom's admission that he was a Christian. But it can never be evidence in favour of Christianity.
I asked myself why on earth you could come up with such a preposterously broad definition for evidence. And silly me. I should have known. I had said that Christianity was evidence-less and you claimed it was not. You insist that there is evidence for Christianity. Hence if evidence is defined so broadly that it goes against the definition of standard English as seen in any English dictionary, it would be easier to show that there is 'evidence' for Christianity. This is, I guess, what my archdeacon means by a 'debating game'. I'm glad I saw through it.
Your definition is totally wrong. Don't make up your own definition.
I guess we can agree to disagree at this point.
Claims can contain facts and information and they do exist in reality for all to see, so I'm really not sure why they can't be considered as evidence, but oh well, we don't need to continue debating about it.
God bless![]()
It's very simple. In a debate, you cannot make up your own definitions for English words as you please. What you are doing
is to make up your own definition of the word 'evidence' that flies in the face of the definition of any respectable English dictionary as I have demonstrated with the Oxford English Dictionary. Your purpose? So that you can conclude quite incorrectly that Christianity is not devoid of any evidence. Please consider this honestly and ask yourself if this is fair.
May our Lord bless you too.
If it is 'finished' in the 4D Parmenidean block universe you suggest, then there would seem to be a problem for free will in that our choices would all be effectively pre-determined (similar to the problem of foreknowledge).Prayer...and freewill both work - just not how you may think.
...
In the greater reality of God all of this world of would be prayers and freewill, simply shows a time-lapse view of what already is. "It is finished"
Truth, of course... although the chemical description is a little vague to be called "truth".
But if you mix "soap" and "water" you will get "suds". Reliably. Always.
You had better not declare anything "materially configured mental processes" then without understanding materialism.
The Church did not canonise me St Truth for nothing.