rooster said:
The matter i am discussing have nothing to do with the fourth crusade. (Although it was the fourth crusade that dealt the mortal blow to the Byzantines, not the Muslims)
Right. I was just trying to ascertain what era you were talking about. As far as the 4th Crusade is concerned. It did hurt Byzantium, and relieve it of much of its wealth, but the Imperial culture survived and reasserted itself. The Islamic assault was far more deadly, because its method was the annihilation of Byzantine culture and its replacement with that of Islam. The Turkish assault at Manzikert was indeed a fatal blow because it took Constantinople's hinterland away. What we now know as Turkey, with virtually zero Christian population, was the land that fed Christian Constantinople and provided the manpower for the city and its armies. Without that land the city shrank, lot its trade base, and had to depend on mercenaries for protection. It was like New York or London trying to survive without the surrounding rural areas.
"In Italy, Robert Guiscard went to help his brother in Sicily, once the Byzantines had been driven from the mainland. Together Robert and Roger captured Palermo, the Sicilian capital, in 1071. Then Robert got another idea to match his ambitions--could he take Constantinople itself? He decided to try it; in 1081 he crossed the Adriatic with an army, captured Corfu and the Albanian port of Durazzo, and defeated a Byzantine force led by the emperor. Before he could proceed to the imperial capital, though, Byzantine agents launched more revolts in Apulia, forcing the Normans to go home. In 1085 Robert made one more attempt to march east, only to fall victim to the same typhoid epidemic that killed many of his men."
This seems more an adventure than a serious threat to Constantinople. It seems that this Guiscard got no further than Albania and then died of typhoid. Like all nations, Byzantium faced many enemies from all around at various times. But the nature of the Islamic threat was of a diferent order. As others have said, Christian attackers could be absorbed, and gradually assimilated into Byzantine culture. A Christian victory in a Byzantine province meant a new set of boots on the Ducal table, and virtually everything else continuing as before. A Muslim victory was very different.
Many of the population faced massacre or slavery.
The language changed from Greek to Turkish or Arabic.
The whole culture was transformed. No races. No plays.
Arabic writing was used.
The Law changed. Legal protections vanished. Islamic Law replaced roman.
Remaining Christians became 2nd or 3rd class citizens obeying Islamic Law.
You became a foreigner in your own land.
The main Churches became Mosques.
Festivals and public professions of Christianity were banned.
There was constant pressure to Convert to Islam. Conversion back was death.
To get an education or a higher rank job you had to convert to Islam.
You paid high tax, and your children could be taken for the army.
Muslims in their first onslaught under the Umayyads had already made an attempt against the walls of constantinople in the 674. The lands in Asia minor constanly change hands it is nothing new to the byzantines. Yes there was a threat against the byzantines from the muslims, but the situation was not as bleak as immediately after manzikert. Alexius was on the ascendency
1. The Muslims indeed attacked Constantinople around 400 years earlier, but this had been driven back. Virtually all of Asia Minor was regained. It did face almost annual destructive raids from the Muslims, but this again is evidence of Muslim aggression and its continual nature, rather than the contrary.
2. Alexius may have made some minor gains after 1071, but they were small compared to what had been lost. Virtually all of Asia Minor was either in Muslim hands or under attack when the Crusaders arrived. The peasant crusaders were massacred nearly as soon as they left Constantinople.
I am not fighting for the cause of muslim grievance, but the sooner we recognize what was right AND what was wrong about the crusades, the sooner our words would gain credibility.
Yes, but the current period is one where there was one view of the Crusades held up until 40 or 50 years ago - that The Crusades were the finest flower of noble chivalry with righteous knights fighting for Christendom and honour against vile infidels.
Now, however, this admittedly romanticised view has been so completely turned round the other way by anti-christian revisionists, that the Crusades are now seen in caricature form by many in the West as a disgraceful assault by uncouth gold-hungry monsters on cultured peaceable tolerant muslims! This is a complete reversal which is more of a caricature than the original, and is also dangerous in that it gives a false view of history, making Muslims feel justified in their attacks on the west.
I feel it is important that this revisionist caricature is challenged, for it hides the real history, and danger of militant Islam.
The crusade is harmful moreso to christianity itself, because of the travesties and atrocities committed in God's name. Armed conflict against the muslims was necessary and there is no denying of that. There is no re-writing of history here, just that some have decided to read history too selectively.
Evil things happened in the Crusades - as in all wars. There's no denying that. But they were, I believe, a response - the Christian worm turning after nearly 500 years of continuing Muslim assaults.
The issue of militant Islam is still with us, and this is the main problem that needs to be addressed in this thread. There is a "soft" face of Islam, which we are often presented with in the West. The studious academic Muslims who speak gently, believe in co-operation and a sort of secular, westernised Islam. However Islam seems to have within it a dynamic of Jihad. Islam sees its destiny as being the Worlds ONLY religion. Unlike other religions Muslims cannot happily accept being in the minority, or one of a patchwork of faiths. Islam can only be practiced properly under Islamic Law. Society must be run by Muslim values. The courts should impose Islamic Justice. Converting from Islam must be punished. This requires an Islamic State, and the subjection of other religions, pending their eventual disappearance (as in North Africa and Turkey). This inevitably brings conflict.
The real question is, how do we deal with this?