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maybe, I dunno. although what the Church defines as human is not the same as what modern biology says is human
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What does the church define human?
Noetetically?living noetically and materially at the same time
Noetetically?
noetic
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adjective no·et·ic \nō-ˈet-ik\
Medical Definition of noetic
- : of, relating to, or based on the intellect
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Then I guess from a church viewpoint Neanderthals were human since they did have an intellect comparable to Cro-Magnons.
Noetetically?
noetic
play
adjective no·et·ic \nō-ˈet-ik\
Medical Definition of noetic
- : of, relating to, or based on the intellect
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Then I guess from a church viewpoint Neanderthals were human since they did have an intellect comparable to Cro-Magnons.
Seems as if you are referring to reasoning ability. There is really no doubt that Neanderthals could reason.Noetic isn't something you can understand by reading a dictionary definition, though I understand why you tried. (And I'm also a little surprised you found it at all where you did.)
It's actually a rather deep concept. I'm still struggling with the details myself, and probably always will. It gets tied up in discussions of the mind, the heart - the nous - I should also say it is the way by which we can know God.
That last bit is probably the most important for the discussion.
Biologists don't go looking for a nous though ...
I'm not going to speculate on how the Church might view Neanderthals specifically. But if they could know God, they were human persons.
Seems as if you are referring to reasoning ability. There is really no doubt that Neanderthals could reason.
Neanderthal Intelligence
http://www.huffingtonpost.com/2014/05/01/neanderthal-intelligence-modern-humans_n_5242765.html
Nous is the name given to the spiritual eye of a person. The nous is the highest part of a person and can see God when it is healthy, but is carried away into darkness by sick/deadly (sinful) thoughts and feelings where it is weakened to such a degree as it cannot see God. The nous stands apart from thoughts (congnitions) and feelings (affects) and can observe/be aware of them. When the nous looks at God (in prayer, with thanksgiving) it feeds off of God's radiant energies and receives Life/growth from them. When the nous looks away from God in order to be carried away by improper thoughts and feelings according to one's selfish desires, the nous (and as a result the whole person) is willfully cut off from God's energies by the murkiness of the mud that it has chosen to sink into (the mud of self and demonic deception along with passionate thoughts and feelings).Seems as if you are referring to reasoning ability. There is really no doubt that Neanderthals could reason.
Neanderthal Intelligence
http://www.huffingtonpost.com/2014/05/01/neanderthal-intelligence-modern-humans_n_5242765.html
Nous is the name given to the spiritual eye of a person. The nous is the highest part of a person and can see God when it is healthy, but is carried away into darkness by sick/deadly (sinful) thoughts and feelings where it is weakened to such a degree as it cannot see God. The nous stands apart from thoughts (congnitions) and feelings (affects) and can observe/be aware of them. When the nous looks at God (in prayer, with thanksgiving) it feeds off of God's radiant energies and receives Life/growth from them. When the nous looks away from God in order to be carried away by improper thoughts and feelings according to one's selfish desires, the nous (and as a result the whole person) is willfully cut off from God's energies by the murkiness of the mud that it has chosen to sink into (the mud of self and demonic deception along with passionate thoughts and feelings).
Such, I believe is an example of the teachings of the Church regarding the nous.
the interaction of
First, thanks for striving to clarify the concept. Here is the impression I get:
The nous:
1. isn't reasoning ability.
2. isn't conscious
3. isn't subconscious
4. isn't ego
5. isn't id.
6. Isn't emotion generated by the interaction of all these either.
It just simply nebulously and diaphanously is.
That seems like a concept that demands blind faith.
Not being argumentative, but the concept such as "id" requires just accepting what someone came up with to explain something.
The nous is actually a much better defined and understood concept. It only has the disadvantage of never having had a word created in English to represent it, and not having been widely shared in secular/western thought.
But the id's function is explained in detail in relationship to other mental functions. The nous seems to float independently of time matter and space. That is where the difficulty in conceptualizing it comes in. Separating it totally from the brain and all the brain' functions such as the cerebral cortex's reasoning the limbic system's emotional associations, seems to place it somewhere in hyperspace. If it were described as linked to these in some unknown way then that would be more imaginable. But totally separated it detaches itself from what we perceive as reality and demands us to visualize it as existing simply because we are told that it does exist in that way.
The closest thing I have come across with regard to the nous being spoken of in other disciplines, although not called by that term, is in David J. Wallin's written works on attachment in psychotherapy. Therein Wallin discusses a part of each of us that is neither thought, nor feeling, but rather mere, raw awareness. Wallin, besides being a psychologist, is strongly familiar with far eastern religious theory and practice and relates this concept to the core eastern religious mystical experience. I've also come across speculative phrases from various contemporary affective neuroscientists and neuroscience based psychotherapists attempting to locate this raw awareness, or core consciousness, as a structure somewhere in the brain. There are some who locate it in the right cerebral cortex, in the area of the frontal lobe, I think.But the id's function is explained in detail in relationship to other mental functions. The nous seems to float independently of time matter and space. That is where the difficulty in conceptualizing it comes in. Separating it totally from the brain and all the brain' functions such as the cerebral cortex's reasoning the limbic system's emotional associations, seems to place it somewhere in hyperspace. If it were described as linked to these in some unknown way then that would be more imaginable. But totally separated it detaches itself from what we perceive as reality and demands us to visualize it as existing simply because we are told that it does exist in that way.
That seems like a concept that demands blind faith.
You evidently believe in the id, ego and superego, that is, the Freudian view adopted into modern psychology, right?But the id's function is explained in detail in relationship to other mental functions. The nous seems to float independently of time matter and space. That is where the difficulty in conceptualizing it comes in. Separating it totally from the brain and all the brain' functions such as the cerebral cortex's reasoning the limbic system's emotional associations, seems to place it somewhere in hyperspace. If it were described as linked to these in some unknown way then that would be more imaginable. But totally separated it detaches itself from what we perceive as reality and demands us to visualize it as existing simply because we are told that it does exist in that way.
Some explanations do tend to be more convincing than others not merely because of their source as you point out but because of their compelling logic.You evidently believe in the id, ego and superego, that is, the Freudian view adopted into modern psychology, right?
I don't have such fervent faith in modern psychology, myself. If modern psychology itself is suspect on the philosophical grounds of Western thinking, then why should we be so sure of these ideas of the id, etc, relative to the nous just because they are "well-explained"? Anybody can throw complex technical terms around in popular theories and just assume that they are true. It means you believe in them, have faith (I'll leave disputable adjectives like "blind" out of it).
Some of us trust the Church fathers more, and think they had a better handle on the "psyche", which is only the Greek word for "soul", than Freud, who was an atheist in any event.
Agreed. If I didn't know what I do know about the history of public education, among other things, I might well be compelled by the consensus of the presumed experts. If I weren't so thoroughly convinced of the falsehood at the root of Freudianism as well as a good portion of what we call the "psyche-"sciences, I might feel compelled to accept their explanations as logical and probable.Some explanations do tend to be more convincing than others not merely because of their source as you point out but because of their compelling logic.