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How did the universe come into existence?

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Ed1wolf

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Ed1wolf said:
His character are the facts and standard for what good is in reality.

qu: The interesting thing is that "good" mightn´t be a positive value judgement anymore, then.

That is a major part of the problem with the world. Those who reject God's law as the standard for good, end up making up their own version of what is good and often end up producing horrible things. Stalin and Mao are two examples of such people who in addition had the power wreak havoc on the whole the planet.

ed: Your moral character does not exist outside of humanity, it is part of humanity therefore not making it objective relative to humans.

qu:1. Well, I could simply declare myself good, in the same way you simply declare God good.

I don't simply declare Him Good, He has shown Himself to be good in the experiences of millions of Christians.


qua: 2. I agree in that I am not objective relative to humans - but your reverse conclusion (that something outside humanity is therefore objective relative to humans) is quite a bit shaky.

Do you believe that the laws of physics objectively exist?

qua: 3. I don´t see a reason to adopt a certain view (and declare it a priori authoritative/"good") about how to go about human affairs just because it is non-human. The opposite seems to be the case, as far as I am concerned: I consider a non-human view about how to go about human affairs quite irrelevant.

No, since God is the creator of reality then He obviously knows what is morally good in that reality and in fact He is the creator of all that is good in that reality.


ed: Relative to other humans it is just your subjective opinion.

qua: So is your opinion that a God exists and that this God is objective/authoritative/"good".

Yes, and it is based on evidence as I have stated earlier.

ed: God's moral character exists outside of humanity therefore it exists objectively relative to humans

qua: That simply doesn´t follow. See above: outside X doesn´t mean objective relative to X.
and is based on the objective facts of reality.

If something is based on the facts of reality then it objectively exists and is not just an opinion. Do you believe that the laws of physics objectively exist?


qua: ...and this doesn´t follow at all. "Outside X, therefore based on the objective facts of X" makes no sense at all.

You are fully entitled to your preconception that God´s opinion is relevant/authoritative/relevant to human affairs, but you don´t get to picture it as a conclusion in the way you try to do here.
You have not proven my statement is incorrect. If something exists outside of human minds and is based on the objective facts of reality then it exists objectively. Gods moral laws are similar to His laws of physics/nature. They are based on the facts of the universe and they exist outside of human minds so they exist objectively.
 
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quatona

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That is a major part of the problem with the world. Those who reject God's law as the standard for good, end up making up their own version of what is good and often end up producing horrible things. Stalin and Mao are two examples of such people who in addition had the power wreak havoc on the whole the planet.
The thing is: Once you declare something a priori as "good", it might turn out to result in horrible things.That´s the problem with authoritarean concepts - be they secular or religious.



I don't simply declare Him Good, He has shown Himself to be good in the experiences of millions of Christians.
So - despite your previous claims - in the end it´s your human judgement that you appeal to. Interesting.






No, since God is the creator of reality then He obviously knows what is morally good in that reality
Doesn´t follow. At all.




Yes, and it is based on evidence as I have stated earlier.
Like, when you appealed to your own subjective judgement and standards?



If something is based on the facts of reality then it objectively exists and is not just an opinion.
Agreed. But that´s not what you said. You said something completely different:
God's moral character exists outside of humanity therefore it exists objectively relative to humans.
This doesn´t follow at all. Are you retracting that statement?




You have not proven my statement is incorrect.
I have shown that your conclusion didn´t follow.
If something exists outside of human minds and is based on the objective facts of reality then it exists objectively.
Well, now that you have changed your line of reasoning in the middle of the argument:
The first part ("If something exists outside of human minds") is not needed. It´s enough to say: "If something is based on the objective facts of reality then it exists objectively." This, however, is tautologous (see added emphasis).
Gods moral laws are similar to His laws of physics/nature.
No, they aren´t. You are just employing a false equivocation of "law".
They are based on the facts of the universe
No. Not even the physical facts of the universe are based on the facts of the universe. That´s just word salad.
 
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Eudaimonist

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It's the secret to Eternal Life. Only the good/perfect live forever. It's proof that God is good, to give His Gift of Eternal Life to mere, mortal, mankind, none of which deserves such Grace. God Bless you

Why is offering undeserving beings eternal life good? Why should I judge it that way?


eudaimonia,

Mark
 
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Chriliman

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How does asking questions indicate we're not interested in figuring out what is actually true?

I didn't say it indicated that. Asking questions about God is good and the motivation behind questions should be to determine what is true about God and creation.
 
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xianghua

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That is the 64 million dollar question. Since there are 4 or 5 different possibilities as to how the universe came into existence, which one of those ways is the most reasonable.

Thank you for your thoughts, keep going.
i do think that we can prove that god exist. for example: lets say that we will find a robot with a living traits like self replication and DNA. if such organic robot is evidence for design then also human is evidence for design.
 
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i do think that we can prove that god exist. for example: lets say that we will find a robot with a living traits like self replication and DNA. if such organic robot is evidence for design then also human is evidence for design.

That doesn't follow.

If we found such a "robot", we still wouldn't have any reason to think that human beings were designed by a deity. At best, this would be ambiguous evidence for a divine creator. It would still be more parsimonious to conclude that the "robot" either arose from natural abiogenesis, or was designed by an intelligent, natural life form. We would have to know that this "robot" was designed by a divine being in order to conclude that maybe human beings were also designed by such a being.


eudaimonia,

Mark
 
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Ed1wolf

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Ed1wolf said:
First, Only God and humans exist that care about morality. There is no evidence for aliens. Second, God's morality is not an opinion. An opinion is not based on reality or facts as seen in the definition:
o·pin·ion
NOUN
opinions (plural noun)
  1. a view or judgment formed about something, not necessarily based on fact or knowledge

de: The fact we currently don't know aliens exist is irrelevant to the point. The point was if aliens exist, their moral opinions are also subjective. Subjectivity is not tied to being human, it's anything that can form beliefs and opinions.

But Gods moral law is not a belief or opinion. Since He created objective reality, He determined what is objectively good in this reality. See the definition of opinion above. Everything God does and says is based on fact and knowledge.

ed: God's moral law is based on the fact of his moral character.

de: Did god create his own moral character?
No.


ed: God's moral character exists in reality independent of a mind or the opinions and views of the being in question.

de: You're claiming god's moral character is not tied to the mind of god?

It is not tied to His mind but of course it influences His mind.


ed: Yes, but what objective reason is there for not harming millions of people? It is just based on your sentimentality for your own species. But that is speciesism because no species deserves any more protection than any other species if atheistic evolution is true.

de: There's a number of objective reasons why. Killing millions objectively harms the species, it objectively harms your country, and it even puts your own life at higher risk. By that I mean if you run a government or country where people routinely "disappear", there's a decent chance that eventually you'll disappear as well.

But again those are all subjective reasons to care about humans. Ie, your feelings and concern about humans and your own survival. But there is no objective reason to preserve humans if there is no God.

de: So, part of it is practicality in not decimating your own work force and harming your own economy, the other part comes down to producing a civilization where people don't have to constantly fear for their lives, which is an objective improvement over a civilization where people do.

See above again this is all based on your subjective feelings about human civilization. Hitler's feelings about preserving Aryan society are no worse than your feelings about your particular society. And yours are no better objectively. They are both based on feelings and sentimentality for certain human societies. How do you determine objectively whose feelings are right?


ed: This is true, because we are all created in the image of the same moral Creator. This would be unlikely if we are just an accident of nature.

de: Or we all have similar goals (healthy life, safe place to live, etc), and the best way to do that is to work together which requires us to act morally towards each other. That's true regardless of whether your god exists or not, which makes him redundant.

How does morality come from amoral processes? How can ought come from is? Just because most humans act this way does not mean that we OUGHT to act those ways. Both the Soviet Union and Nazi Germany provided those things to the majority of their populations and yet you condemn those societies. You have no objectively rational basis for doing so, as I demonstrated above.

ed: But the cases I am referring to were fought for by orthodox Christians. Those who support the things you mention are not orthodox historic Christians and do not have a rational or biblical basis for supporting those things. They are only supporting those because of their feelings.

de: Same thing would have been said decades ago. The people who fought for civil rights were not "orthodox" Christians in their day either. 50 years from now, the people fighting for gay rights will be considered the orthodox.
No, actually the Christians who fought for civil rights for blacks were and it can be proven objectively. The people fighting for the right of people to engage in immoral behavior and not be judged by it, are not orthodox and it can be proven objectively.

ed: I doubt it, all the liberal denominations that accept those things are losing members, orthodox churches are generally growing around the world.

de: In the first world, all denominations are losing members. I will grant you the liberal churches are losing faster than the fundamentalist ones, however that's probably because the people that attend those churches are more likely to give up their religion entirely whereas fundamentalists put a greater emphasis on insulating their views and dismissing rival viewpoints without consideration.

ed: This preacher shows his ignorance and confusion. Homosexual behavior is a behavior, racial discrimination is based on skin color. Skin color and behavior are entirely different things. Just as modern laws restrict and discourage smoking for health reasons, so it should be for homosexuality as science has shown that it is not good for you physically or mentally.

de: Science has shown no such thing. If anything science has shown people have no choice whether they are gay or not, and people are better off finding stable romantic companionship whether they be gay, straight or other.

ed: Fraid so. See just one study here: Same-Sex Sexual Behavior and Psychiatric Disorders. People DO have a choice whether to engage in homosexual behavior. And studies have also shown that gay couples have higher rates of domestic violence with lesbian couples having the highest.
 
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Eudaimonist

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How do you know that your wife is good?

An evaluation of facts pertaining to human existence and function. Meta-ethically, I'm an ethical naturalist. I suspect that you aren't, so...

How do YOU know that your wife is good? How do YOU know God is good? And, how would GOD know that he is good?


eudaimonia,

Mark
 
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xianghua

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That doesn't follow.
We would have to know that this "robot" was designed by a divine being in order to conclude that maybe human beings were also designed by such a being.

im talking about god but any designer for the sake of the argument. so if we will see a self replicating robot that made from organic components, the best conclusion will be that this kind of robot was designed. and the same conclusion can apply to human.
 
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Dave Ellis

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i do think that we can prove that god exist. for example: lets say that we will find a robot with a living traits like self replication and DNA. if such organic robot is evidence for design then also human is evidence for design.

If we just found a robot like that, we wouldn't have any explanation for how it came into existence without further evidence.

If we built the robot, then that provides no evidence either way as to our origins.
 
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quatona

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im talking about god but any designer for the sake of the argument. so if we will see a self replicating robot that made from organic components,
How would we even tell if it´s a robot or a human/other animal?
the best conclusion will be that this kind of robot was designed.
Why, how?
 
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Dave Ellis

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But Gods moral law is not a belief or opinion. Since He created objective reality, He determined what is objectively good in this reality. See the definition of opinion above. Everything God does and says is based on fact and knowledge.


You have a self contradictory position here. On one hand you're claiming god created what is objectively good because of his moral character, however you also claim he didn't create his moral character.

If he didn't create the thing that morality has its objective basis in, then god did not create morality. It exists independently of him, and therefore he's irrelevant to the topic.

It is not tied to His mind but of course it influences His mind.

See above. If it's not a part of his mind and instead only informs his judgments, then it's an independent source to god. The basis of morality is not found within god even if he exists according to your own argument.

But again those are all subjective reasons to care about humans. Ie, your feelings and concern about humans and your own survival. But there is no objective reason to preserve humans if there is no God.

Re-read my argument. None of the things I listed are subjective and can be measured independently of personal opinion.

See above again this is all based on your subjective feelings about human civilization. Hitler's feelings about preserving Aryan society are no worse than your feelings about your particular society. And yours are no better objectively. They are both based on feelings and sentimentality for certain human societies. How do you determine objectively whose feelings are right?

Because the damage that Hitler did to other people, again, can be objectively measured. This isn't rocket science.

Do you not believe Hitler caused objective harm to Jews? If you agree that he did, then you're arguing disingenuously.

How does morality come from amoral processes? How can ought come from is? Just because most humans act this way does not mean that we OUGHT to act those ways. Both the Soviet Union and Nazi Germany provided those things to the majority of their populations and yet you condemn those societies. You have no objectively rational basis for doing so, as I demonstrated above.

Terms like good, bad, benefit and harm have definitions. We also have tried and true measures for ways that can improve things for people, or harm people. Helping someone save for retirement, educating them about how investments work and teaching them to be wise with their money is a large benefit. Killing that person when they were healthy and didn't want to die harms that person.

If you want to argue those points, then whatever definition you're using for good and bad don't match the common usage of those words, and therefore we aren't arguing the same thing.

If we had a society where everyone could kill everyone whenever they wanted, then you'd objectively face a greater risk of being killed. That can be measured. Therefore it's in your best interest to have a society where killing each other is not considered acceptable. In order to create that society, you OUGHT to not kill others. Again, it's not rocket science.

No, actually the Christians who fought for civil rights for blacks were and it can be proven objectively. The people fighting for the right of people to engage in immoral behavior and not be judged by it, are not orthodox and it can be proven objectively.

What is considered orthodox has changed dramatically over the centuries. It will very likely continue to change. What you consider orthodox will be different than what someone else considers orthodox, and therefore it's a subjective label.

ed: Fraid so. See just one study here: Same-Sex Sexual Behavior and Psychiatric Disorders. People DO have a choice whether to engage in homosexual behavior. And studies have also shown that gay couples have higher rates of domestic violence with lesbian couples having the highest.

Of course someone has a choice to engage in homosexual behaviour. That's not the issue. If you choose to have sex with your wife or girlfriend, you are also making a choice to engage in heterosexual behaviour. The issue is attraction, and you don't choose to be attracted to women or men, that is hardwired into your brain.

As such, if you happen to be someone who is attracted to someone of the same sex, then why would you forego finding a partner just like any straight person would? Should these people be doomed to a life of loneliness just because your book of fables says so?
 
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Eudaimonist

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im talking about god but any designer for the sake of the argument. so if we will see a self replicating robot that made from organic components, the best conclusion will be that this kind of robot was designed. and the same conclusion can apply to human.

If I had discovered a self-replicating "robot" made from organic components:

1) I wouldn't call it a robot. It would call it an organic life form.
2) I would not conclude that it was designed without evidence. If it was like Earthly organic life forms, I would conclude that it was a result of abiogenesis, just like we are.
3) Even if I did conclude that it was designed due to special evidence, that doesn't mean that I would conclude that human beings are designed. That requires evidence that human beings are designed.
4) I still would have no reason to think that it was designed by anything other than human beings or natural "alien" intelligences.


eudaimonia,

Mark
 
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Ed1wolf

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See previous post in this thread, I addressed this point there.
I did too, I referenced scientific studies that have shown that engaging in that behavior is not good for you.


de: And their views are not accepted by the overwhelming majority of people in their field.

Evidence? Dr. McHugh convinced the John Hopkins University Medical School to stop doing transgender surgery.


de: Harm and benefit are not subjective, there are objective standards we can use to gauge those things. If you have terminal brain cancer, you are objectively less healthy than someone who doesn't have terminal brain cancer.

True but you have no objectively rational basis for caring for someone that has brain cancer.

de: There may be some issues which come down to personal preference. However any example I can think of would be weighing two good things or two bad things against each other. For example, choosing a higher income but less leisure time or less income and more leisure time. Income and leisure time are both good things, however nobody could reasonably argue that no leisure time at all is preferable to having some leisure time. People need rest at times in order to stay healthy. Just as having an income or means to support yourself is objectively better than not being able to support yourself.

Yes, that is why the bible teaches a balance of both.
 
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Dave Ellis

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I did too, I referenced scientific studies that have shown that engaging in that behavior is not good for you.

Which are not accepted by the consensus of scientists in the relevant fields.

Evidence? Dr. McHugh convinced the John Hopkins University Medical School to stop doing transgender surgery.

And they've finally repudiated his backward thinking.

Long shadow cast by psychiatrist on transgender issues finally recedes at Johns Hopkins

True but you have no objectively rational basis for caring for someone that has brain cancer.

I disagree, however that's irrelevant to the topic. We're talking about what is moral behaviour. The fact you may or may not care about someone is a separate issue to judging an act as moral.

Yes, that is why the bible teaches a balance of both.

Who cares what the bible's views on the topic are? Again, that's not particularly relevant to my point.
 
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quatona

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True but you have no objectively rational basis for caring for someone that has brain cancer.
I would agree (even though it´s an argument from consequence, and thus not really helpful with what you are trying to achieve):
If you - despite being part of humanity - do not hold human well-being as a value, I have no means to rationally convince you otherwise (just like I cannot rationally convince you that hitting yourself on the head with a hammer isn´t a good idea if you don´t hold your own well-being as a value). If, however, you hold this value, everything follows from there.
The same would apply, btw., if there were such a thing as "objective morality": You´d have no means of rationally convincing someone that adhering to "objective morality" is a value they must hold.

Which brings us to another point: If there were a God, and if this God´s morality were objective (which it isn´t, by any stretch of the term, but let´s pretend), and if this God´s morality would determine that caring for someone that has brain cancer is a bad thing (i.e. it would be "objectively immoral"), I wouldn´t care one iota for this "objective morality" (and I hope you wouldn´t, either). So why pretend that an "objective morality" is of any relevance for our own moral views?

(Now back to "How did the universe come into existence?")
 
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Dave Ellis

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I would agree (even though it´s an argument from consequence, and thus not really helpful with what you are trying to achieve):
If you - despite being part of humanity - do not hold human well-being as a value, I have no means to rationally convince you otherwise (just like I cannot rationally convince you that hitting yourself on the head with a hammer isn´t a good idea if you don´t hold your own well-being as a value). If, however, you hold this value, everything follows from there.
The same would apply, btw., if there were such a thing as "objective morality": You´d have no means of rationally convincing someone that adhering to "objective morality" is a value they must hold.

Which brings us to another point: If there were a God, and if this God´s morality were objective (which it isn´t, by any stretch of the term, but let´s pretend), and if this God´s morality would determine that caring for someone that has brain cancer is a bad thing (i.e. it would be "objectively immoral"), I wouldn´t care one iota for this "objective morality" (and I hope you wouldn´t, either). So why pretend that an "objective morality" is of any relevance for our own moral views?

(Now back to "How did the universe come into existence?")

Very well said.
 
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xianghua

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1) I wouldn't call it a robot. It would call it an organic life form.

so if its made from organic components and have a self replication system we cant consider it as a robot? why not? look at this wood watch for instance:

watch wood‏ - חיפוש ב-Google:

lets say that it even have a self replication system. according to your criteria we cant consider it as a watch?
 
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