- Nov 26, 2019
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I do not believe in an inspired tradition. It can be useful, it can be truthtul here and there, but it can also be mistaken in various things, because its just human tradition.
But its off-topic to this thread, so just this short note.
Respectfully, the role of tradition is directly relevant, when we are basing doctrines on a specific interpretation of a book most churches reject as canonical.
That being said I have provided the answer to the question asked in the OP according to Sola Scriptura, both taking 1 Enoch into account and setting it aside, and using a purely Antiochene literal exegesis, even though I consider that 1 Enoch should not be interpreted solely using Antiochene Criteria. I have also answered according to Church Tradition, and according to all three criteria of the Anglican tripod (Scripture, Tradition, Reason) and all four of tne Wesleyan quadrilateral (Scripture, Tradition, Reason and the Experience of the Church).
And on the last respect, setting aside the scriptural proof I have provided, which is exegetically obvious when read in the totality of all verses in canonical scripture dealing with demons, with or without 1 Enoch, it is the experience of the Church that they are diabolical. And indeed there is no possible exegesis of the New Testament that does not leave the demons in the worst possible light.
Consider: they are so hateful and destructive that when allowed to possess a herd of swine, they drove them into the water. They posed as deities, according to Psalm 95:5, they logically and scripturally are messengers of Satan, and thus are condemned with him and the reprobates in Matthew 25:41, and in addition to these facts, which should be sufficient to satisfy the question, these horrible monstrous destructive entities, which have made themselves abominable through acting in league with the devil, both through choosing evil in and of themselves and through actual alignment, as demonstrated by the desire they share with the devil to be worshipped, hence their false personation of deities (“The gods of the gentiles are demons”), they also were also held responsible in the New Testament for various maladies, disturbed behavior, extreme violence and aggression, violation of the autonomy of the humans and animals they possessed, and the causation of various physical maladies.
The experience of the Church is that they are maximally deceitful and dangerous, that they will trick, lure or cajole humans into killing themselves or harming others, and hence all things demonic should be completely avoided.
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