98,
I don't acknowledge the KJV, so my sources say "calamity"
...and it's definitely not out of context. If God made all things then God makes ALL THINGS
...are we not suppose to take the good with the bad? (Job)
How do we respond, biblically? Perhaps it will be helpful to examine Isa. 45:7 to try to gain some light on this challenging topic.
The KJV translates as, “I form the light, and create darkness: I make peace, and
create evil: I the LORD do all these things”.
The ESV reads, “I form light and create darkness, I make well-being and
create calamity, I am the LORD, who does all these things”.
According to the KJV, God creates good (light, peace) and evil (see also Jer. 18:11; Lam. 3:38; Amos 3:6). But there are other Scriptures that state that there is no darkness in God (e.g. 1 John 1:5). Hab. 1:13 states that “You who are of purer eyes than to see evil” (ESV). James 1:13 confirms that “God cannot be tempted with evil, and he himself tempts no one”. So where does this leave us?
We know that God is morally perfect (see Deut. 32:4; Matt. 5:48). God cannot sin (Heb. 6:18). But there is more to the attributes of God, including his absolute justice that requires that sin be punished by Him. So, there will be judgment by God in this life and eternally (Matt. 25:41; Rev. 20:11-15). So, in this life, when God executes justice we sometimes call this “evil” because from our human perspective, God seems to be committing evil against these people and nations. Were the Indonesian tsunami and the Joplin MO twister examples of God’s “evil” actions?
However, the Hebrew
ra, evil/calamity in Isa 45:7, does not always mean moral evil. In the Isa 45 context, the ESV demonstrates that it should be translated as “calamity”, which is how the NKJV also translates it. The context supports this translation. So God is seen as the creator of “evil”, not in the moral sense directly, but as the one who brings judgment/calamity.
God can be seen indirectly as the author of moral evil, but only in the sense that he created moral human beings who had the power of free choice and it is this free choice by us that brought moral evil into the universe. We see the beginning of this in Genesis 3. God created moral beings who had the ability to perform moral evil – and they did. God created free human beings and it is they who made evil real.
God’s making human beings with the the possibility of free choice is a good thing. Thus, we can say that God created only good things and one of those good things was free choice. Moral, but free, human beings produced the evil in our world. Yes, God made the moral universe and indirectly created the possibility of evil in our universe. So, evil is permitted by God, but God does not produce or promote this evil. We know that ultimately a greater good is coming (see Gen. 50:20; Rev. 21-22).
I have been helped in providing the above information by Norman Geisler & Thomas Howe 1992.
When Critics Ask. Grand Rapids, Michigan: Baker Books, pp. 271-272 (the new title is,
The Big Book of Bible Difficulties). Geisler & Howe summarise:
GOD IS NOT THE AUTHOR OF EVIL
- In the sense of sin
- Moral evil
- Perversity
- Directly
- Actuality of evil
GOD IS THE AUTHOR OF EVIL
- In the sense of calamity
- Non-moral evil
- Plagues
- Indirectly
- Possibility of evil
Sincerely, Oz