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Those who suffer from same-sex attractions can certainly be Christians. That does not change the fact that such attractions are intrinsically disordered and that homosexual acts are gravely sinful.
No, you can't. Romans 1:26-27
People like to use the convenient excuse that the bible has different interpretations. No it doesn't-2 Peter 1:20.
Just as I once thought the same things about having relations with a woman to whom I was not married.But the thing is that I dont tihink homosexuality is wrong, a dissorder, or that you suffer from it. I think it is perfectly normal and that it is ok to be homosexual
I agree with what you are saying. But think about this. That gay couple will most probably be having sex right? They have read scripture, they know that homosexual sex is a sin, yet they do it anyway and believe that they are allowed to, and because God made them that way, it is not a sin. While others who are rebelling against God, we know that it is wrong and we are working on it and asking God to help us live a proper life.if a monogamous gay couple accepted God's grace and lived lives as fruitful Christians, but was kept out of Heaven because of one habitual sin... wouldn't we all have reason to worry? There isn't one of us here that isn't openly, continually rebelling against God's will in some area: pride, greed, suppressing our spiritual gifts, coveting, laziness, self-righteousness, etc.
While others who are rebelling against God, we know that it is wrong and we are working on it and asking God to help us live a proper life.
Is their anyway that gays can be christian ?
That's a contradiction in terms. By their very nature, homosexual relations are not fruitful, and the acceptance of God's grace leads to the abandonment of homosexual acts and the rejection of any idea that such acts are ordered to the good of the person....But I challenge you to consider this: if a monogamous gay couple accepted God's grace and lived lives as fruitful Christians, ...
That's a contradiction in terms. By their very nature, homosexual relations are not fruitful, and the acceptance of God's grace leads to the abandonment of homosexual acts and the rejection of any idea that such acts are ordered to the good of the person.
The grace of God is sufficient to change us in every way he wishes us to change, if only we abandon ourselves to it.
Not a problem: this is not the case. The term "pornea" covers homosexuality just as surely as "arsenokoitai" does, and it also covers sex outside marriage, pornography even, and adultery.Something that I still don't understand is why all homosexual relationships are automatically designated as a lustful sin.
"everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." Mt 5:28 and "Husbands, love your wives, as Christ loved the church" Ep 5:25.If a straight man is involved in a marriage consisting of a committed, loving relationship with a woman that happens to involve sex, he's doing fine.
The term "pornea" covers it directly. It's sexual immorality. The sense in which "lust" could even be brought up here doesn't have anything to do with its intensity. The problem here is in an inordinate subject of the sexual desire. So we're not talking about extraordinary intensity when it comes to homosexuality. We're talking about an extraordinary direction, or focus.If a gay man is involved in a long-term relationship or a marriage (since the option is often not available to him) consisting of a committed, loving relationship with a man that happens to involve sex, he is a slave to lust.
I believe Romans 1:30 says, we "invent new ways to sin". So the idea that God creates something convincing here is just not the case. "There's a way that seems right to one man, but its end is destruction."I don't understand that. I don't like to think that I believe in a God who condones or creates some sort of misleading but wholly convincing image of love...that happens to be between two people of the same sex.
I agree wholeheartedly. My comment wasn't meant to cast doubt on the point you were making, but rather to address a possible misunderstanding of your wording.My point was this: take the above post and substitute "homosexual acts" with "acts of fornication"....My point was that we have a tendency to selectively condemn our brothers and sisters as non-Christians for the speck in their eyes (especially if it's something that we don't do ourselves - ie. homosexual behavior), while ignoring the plank in our own. The truth is, none of us could claim to be a Christian if it could only be achieved by having no habitual, rebellious pattern of sin in our lives.
Not a problem: this is not the case. The term "pornea" covers homosexuality just as surely as "arsenokoitai" does, and it also covers sex outside marriage, pornography even, and adultery.
Do you know what Paul says about "pornea"? "Don't even let a mention of pornea be found among you" Ep 5:3, cf Rom 13:13, 1 Cor 5:11, 6:9,
"everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." Mt 5:28 and "Husbands, love your wives, as Christ loved the church" Ep 5:25.
Any relationship -- even a relationship within marriage -- that introduces lust is an issue of sin. This "happens to involve sex" is an odd comment on the modern attitude toward sex. Sexuality isn't happenstance. A man involved in lust even toward his spouse is treating his spouse shamefully and immorally. The sexual desire is then inordinate -- that is, its intensity is out of order. If sacrificial love doesn't subdue and indeed eliminate lust (which itself is inordinate desire for sexual actions), then yes, lust remains sinful. Paul points out that it's shameful to engage in pornea at all, and so marriage is a better accession to protect the reputation of the church -- 1 Cor 7:2 -- because of human failings -- but Paul doesn't say people quit sinning when they're lusting in marriage.
Our modern ideas of "everything goes, all's fair in love, keep your regulations out of my bedroom", that forces this impression on the modern psyche. But no one would accuse government regulations of being righteous. Plus, no one shall ever accuse the 20/21 century of having the right answers on sexual morality.
There's a very good background book, "Marriage in the Early Church" that surveys the early Christian ideas of marriage. But after I read it, I look at the current day and realize how far the slide has gone. Our culture is anti-Christian when it comes to morality (well: our culture is anti-morality when it comes to Christianity!). So to talk about "what's average" is not to talk about "what's Christian".
The term "pornea" covers it directly. It's sexual immorality. The sense in which "lust" could even be brought up here doesn't have anything to do with its intensity. The problem here is in an inordinate subject of the sexual desire. So we're not talking about extraordinary intensity when it comes to homosexuality. We're talking about an extraordinary direction, or focus.
I think the whole use of the term has got beyond modern ears to hear, though. "pornea" is a reasonable answer to this.
I just heard a radio broadcast including this issue (it's just one question among many subjects in the broadcast), so:
I believe Romans 1:30 says, we "invent new ways to sin". So the idea that God creates something convincing here is just not the case. "There's a way that seems right to one man, but its end is destruction."
Finally, we must approach all this with a view toward redemption and repentance. No adverse action will stop someone from repenting and being redeemed. That goes for sex outside marriage; it goes for homosexuality; and it goes for adultery. None can be compromised with. After listing most of these sins and more, Paul clinches it: "And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." 1 Cor 6:11
The moral bar is high. The grace of God is higher. Rom 5:20-21
Condemnation is a worldly POV of Christianity, I think judgement and condemnation belong to God The Father and we have been told Jesus holds the keys to Hades. Judgementalism is meant to be used for self improvement, not the 'improvement' of others to our liking! I think some people get power hungry in Christianity bless their soul.1) Is there really any reason to condemn homosexuality other than because homosexual relationships do not bear children and God appears to say so?
From my observations and experience in this wonderful world of ours, I find the lustful fantasy is another thing which brings the darkness of sin to our world. This happens when we concentrate our attention on a physical idol and thus we draw the light of our worship away from The Holy God. This can be male or female too, any special someone in the workplace that contributes vibes of lust into the world we share is taking our mind away from worshipping His Holiness and that lines up with adultery in our intent. Just how holy we really strive to be is quite relevant to making judgements around this topic2) When do you believe sexual desire morphs into lust? I say, "happens to involve sex" because - as I understand it - sex is a pretty integral part of marriage for many (but not all) couples. If both partners are committed to and respect each other in all aspects of their relationship, is having a healthy sex life somehow not okay?
That he says so ought to be quite enough on its own, but as it happens he doesn't say so for an arbitrary reason. Homosexuality is counter to our nature - it's a disordered condition and homosexual acts are bad for us. The pain isn't caused by a societal rejection of homosexuality, it's caused by the nature of homosexuality itself....1) Is there really any reason to condemn homosexuality other than because homosexual relationships do not bear children and God appears to say so?...
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