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MrPirate
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The problem with using Leviticus to prop up personal prejudice is three fold."If you need the other verses that have been cited they are:
Leviticus 18:22, Leviticus 20:13, 1 Corinthians 6:9 (which we see here) and 1 Timothy 1:10.
First we live under a new covenant with the command of Jesus as law. "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." John 13:34-35
to use Leviticus to condemn gay men is to ignore Jesus.
The second problem is one of application. I sincerely doubt that you personally follow all the varied laws listed in Leviticus.
Do you for example cut your hair? (I bet you do) if so you are sinning by breaking Lev. 19:27
Leviticus also says:
That eating pork is a sin (Lev. 11:7)
That eating lobster or shrimp or scallops or oysters is a sin (Lev. 11:10-12)
That wearing clothing made of different fabrics is a sin (Lev. 19:19)
That partaking in modern agriculture is a sin (Lev. 19:19)
That shaving is a sin (Lev. 19:27)
That contact with a woman during her period is a sin (Lev. 20:18)
That dining on escargot is a sin (Lev. 11:42)
That attending Church while wearing glasses is a sin or allowing anyone wearing glasses into your church is a sin(Lev 21:20)
That allowing anyone born with scoliosis into your church is a sin (Lev 21:20)
That allowing anyone who is handicapped into your church is a sin (Lev 21:20)
If you do not follow these laws then you have no business picking and choosing other laws of Leviticus to inflict upon others.
And third and the real problem with using Leviticus to justify personal prejudice is that it does not condemn homosexuality at all.
Leviticus has many laws about having carnal relations with of another person the Hebrew word for sexual intercourse or carnal relations is shakhabh. Multiple times we can find prohibitions about having carnal relations with any number of people. (though it is surprising to see who is not included) what we do not find in either Leviticus 18:22 or 20:13 is a prohibition of carnal relations (shakhabh) between two men. In literal translations we do not even find the strange and awkwardly worded though shall not lie is the Hebrew mishkabh, which elsewhere is translate as to lay on the ground next to and not considered to be sinful. Rather in Leviticus 18:22 and 20:13 we find the Hebrew word shakab. Shakab is used 52 times in the old testament and is always used to a sexual encounter typified by deceit or force, in other words, some type of rape.
Leviticus 18:22 and 20:13 says that a man shall not force, or in any way coerce, another man to have sex. In other words, it is an abomination to rape a man. Homosexuality and consensual homosexual intercourse are not abominations and not sins. And a man raping a man is no more a description of homosexuality than a man raping a woman is a description of heterosexuality.
As for arsenokoites: refer to http://foru.ms/t6218395-arsenokoités.html and the lack of evidence that this word translates as homosexual
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