Intent is prior to content.
Let me ask you this question my friend...... Can you know or understand what you read without an introduction to a book? Can you know or understand what you read without knowing the author?
Before you can understand morality of the Bible you have to know the author of the Bible, God! As Christians we aren't to define people by their brokenness or to judge , but if we find our-selfs outside the fence of God's will. What is his family to do? Put us out, right? We are to be loving, but telling your right when you are wrong does more harm than good. Jesus told people how it was that's why the Pharisees had Him crucified. All ideas and actions have consequences. For the here and the now and the here after, everything is spiritual.
The one thing we all have in-common is a self image problem. We are all guilty! Just some hide it better than others. The one that wrote the OP remember that the one that judges is judged with the same intensity.....You are to rasp. We "All" are living under God's Great Grace, for now people.
I know God. I've prayed, on my own, since I can remember. The earliest I remember was 4. Some people had imaginary friends. I talked to God. And did throughout my entire life. I was raised that way, to "carry everything to God in prayer." Our family prayed together after dinner and had bible study. I went to church, Sunday School, Bible camp, I chose a Lutheran school purposely to be able to incorporate Bible classes into my course load, and learned a lot. I received the gift of tongues at 18, and that is when my spiritual life became even deeper. God speaks to me in thought, in dreams, through the bible, through people, and sometimes just gives me insight.
Because I was someone who, for most of my life, lived with only the acknowledgment of shame, easily accepting being a sinner, falling short, and often thought myself not worthy of love, not even God's. I often thought myself not deserving love, not deserving anything good. So, God has been healing me over the years to teach myself the positive - that I am worthy to be called his child, as we all are. When I started coming to the realization that I was not attracted to women, and gay, between 15, and admited it around 20 or so, I had been praying about it the whole time to God. I had been pleading to God to change me, crying and asking why he would make me like this. And because one of the messages that I heard repeatedly was that homosexuality was an abomination, a hateful thing of God, I thought it my duty, my only out, to kill myself, because homosexuality was not an act, but it was how I was attracted, it was a part of me. I dealt with friends coming out and having their parents reject them. One friend, who spoke to his mom daily, was cut off from the family for 5 years with no communication.
So, thinking of myself as sinner was easy. I stole a candy bar from a drug store when I was 8, and was sick afterwards from the guilt. I felt guilty about it for literally a year or so, and intensely for more than 3 months. That's not common for a child. I held on to these things, offered myself no forgiveness, and no mercy. I marked myself, and often felt bad about something I had done to another far longer than they even remembered it.
So, my self-image problem has always been that I have seen myself only in shame, and never in light. During a recent meditation, I had a daydream where God showed me that because I lived in shame, God extended his arms in love, but I refused to accept it, because I told myself that I was unworthy of it. I was, in a way, rejecting God's love, because I thought myself undeserving, and so, refused to take it, thinking it wasn't offered in the first place. God showed me that he loves me unconditionally. He doesn't love us by what we do or don't do. He simply loves us, and when we accept that, acknowledge that God loves us, and accept God's love into our heart, we change. He told me that I have always been his child, have never left, even when researching Buddhism, and that he has known me since infancy, and that the only thing holding me back was me. He told me that from his POV, he has every right to call myself Child of God.
What this did for me is make me realize that God's love doesn't turn on and off with a mistake. We do good, and God loves us. We act selfishly, and God loves us. And realizing that I didn't have to earn it, nor could I ever lose it solely based on my actions, I felt a weight lifted. I was no longer afraid. I was overjoyed. I was thankful. I realized that I am loved by God simply because I exist, and that is enough for God. And because he loved me first, I know feel able to love others first, regardless of whether they love me back, because the supply of love is an eternal spring from the Spirit within me.
And this is what I have learned in prayer and conversing (which includes listening) to God daily.
As Christians we aren't to define people by their brokenness or to judge , but if we find our-selfs outside the fence of God's will. What is his family to do? Put us out, right?
If a family through a child out simply because he disobeyed, there would be no children in any families. If the child disagrees with the family (is, say, vegetarian, and wishes to refrain from eating meat), again, the family may disagree, but the vegetarian is harming no one.
If the child becomes a threat to the family, then, the family needs to take care of the situation to protect the child and the family itself.
My ex-sister-in-law was Mormon. After my brother divorced her, she was excommunicated from the church, because they don't believe in divorce. If she were to marry again, Christ says that she would be living in adultery, so they would think of her as living an adulterous lifestyle.
They can do whatever they please, make the rules that they want. However, when a person is going through a divorce, her church is someone she would have wanted for support, because it is very emotionally difficult.
I believe that the only time members should be asked to leave is when they are purposefully trying to cause strive and division within the church. If someone is purposefully bringing in politics, and fanning emotions of the conservatives to demand that everyone be Republican because it is inline with Christian values, and then goes to the liberal side and says that the Gospel is far more liberal than conservative, but half of the congregation is calling for the church to vote Republican, there will be an emotional split between the church. Conquer and divide. If someone in the church tries to get people to party on Saturday so they are too tired for church, then they should probably be asked to leave.
However, in my opinion, any member or group of members that create their own criteria of people who may or may not attend services based solely a manmade priority of sins, should be asked to justify why they belong to the congregation, and allowed to be judged by their peers as well.
Everyone sins daily, actively. Christians often say, "but I don't willfully sin." That isn't being truthful to others, oneself, or God. We never sin against our will. We choose to, willingly. We sin everyday, although we try not to. Regardless of whether we are trying to live righteously, we still fall short, and sin, because we are human. We are forgiven by God only when we forgive others as we are forgiven, according to the Parable of the Master who forgave a man a great debt, who would not forgive his own servant of a small debt. If we look at others and demand perfection, but of ourselves, smile and say, "Well, Christians aren't perfect - just forgiven", we are forgiving ourselves, but not our neighbor. We are condemning our neighbor, knowing full well that we are guilty of sin daily, but pardon ourselves. We almost take for granted God's forgiveness and mercy, shrugging our shoulders at our own sin, if we even bother to acknowledge it, and instead, point and focus on the sin of others.
This is in direct disobedience with what Jesus asked us to do.
We are to focus on our own lives, and ask how we can be a little better each day. We should take into serious contemplation the weight our words and deeds have on others, and rather than shrugging it off, thinking, "whatever. I'm forgiven", or apologizing to God, apologize to the person you sinned against. That is what God wants. We can acknowledge our sins, but we must focus on our righteousness through God, focus on how we can put our love into action, how we can demonstrate love rather than simply say it. We must acknowledge that we are Children of God, and the Father looks upon us, not in disgust, but as a parent looks upon a child, with love. The parent's love does not turn off when the child disobeys or makes a mistake. The parent corrects the child out of love, but continues to love the child. However, when a parent sees the child obey, sees the child excel, the parent is very happy, very pleased, and very proud. While our best actions may be "as dirty rags", God is pleased with our best actions, our most loving interactions, our forgiveness, our mercy, our attempt to make peace, our humility, encouraging people, inspiring others, and comforting those in need.
If you don't understand this, most of the Gospel will be glossed over, looking only for sins not to commit, rather than actions of love to practice. That is what the entire New Testament teaches.