You state the contrast: "They go to hell because of their sin, just as we would have, but for God's Grace." Which is the idea: God the rescuer could just as easily and safely saved everyone in the burning building but only chose to save few and we should all be pleased with this Rescuer for saving a few, which we are part of. I would be very upset with such a rescuer and not give him any praise.I'm demonstrating there your complete mis-taking (false grasp) of the facts—your complete mis-representation of the way of things. WE are not the center of anything. GOD is the center of everything. Grace requires nothing of its recipients. In fact, God has bound us all over to disobedience for the purpose of Grace. (Romans 11:32) GOD is doing this work. NOT us. (When we do what we do in that vein, it is by and in response to what has already been done in us—i.e. regeneration.)
You are looking at it backwards. You claim that our notion of God has the reprobate going to hell because "God doesn't help them". No. That we are saved by the Grace alone of God alone does not translate to the rest going to hell because he did not help them. They go to hell because of their sin, just as we would have, but for God's Grace. It would not take a gospel, nor redemption, if they had not sinned. You demand a contract? There it is. Live sinless, you go to heaven. But none but Christ ever did. God didn't fail to do anything he hadn't set out to do from the beginning.
But you want to make utter Grace to depend on man. You want God's decision to depend on man's decision. You try to make man in charge.
You ask: "If the saved or the unsaved person are exactly alike, how can you not have some survival remorse for those that are not saved while you are saved?" They are not exactly alike, except BEFORE being regenerated. Thank God for his generosity toward you, and quit crying about fairness. It is not because the objects of his mercy humbly accept his charity that God shows mercy to them. It is because HE chose them.
So, I am very glade God is not like such a rescuer.
My God invites everyone to a banquet, but if a person is too caught up in the pleasures of sin and does not like the idea of partying with his prodigal son brother, even though the wonderful party giver will be there, he does not have to go.
My God is the epitome of Love, which also means He is totally charitable, always doing stuff for other and doing stuff for others, is for His sake. This whole messed up world is to help willing individuals in the completion of their earthly objective.
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