In the story of the prodigal son we have a totally undeserving young man going home just seeking an undeserved job, so he can continue with some kind of life. He is seeking undeserved “relief”. Which is “logical” for him to do, but it is not macho, since starving to death in the pigsty is fully what he deserves.Mark Quayle said:
Words sometimes push us around. We think we've overcome a mental contradiction, but all we've done is to put some words together. This is how you came up with your version of the Gospel, that has less than "little if any Biblical support."
I am not the one who posited the notion of a transaction. You did. I'm saying that if there is a transaction, it is between the Father and Son—not an arrangement by which we can purchase—er, "gain"— salvation.
Yet you claim that what they seek produces the very effect of salvation. It is therefore no strawman. That you at one point slough logic does not mean you can later separate the categories you sloughed together to argue against protests.
You make their "seeking relief" substantive, which, as you here even admit, (with, "at least for a while") it is not.
But, what you propose here is not only illogical, it is a stretch that the Gospel of the Bible does not include, nor imply. It is YOUR gospel.
Paul is addressing only Jewish and Gentile Christians in Rome.Ha! WHAT??? Read it again. THE NATURAL MAN! The man living according to the flesh. The man governed by the flesh. The mind of the flesh. The sinful nature. The mind set on the flesh. The carnal mind. The corrupt nature. Have you no concept of the natural vs the spiritual? Your gospel transfers across the two categories, and that, by the power and will of the natural man!
Again, the prodigal son was just hoping that maybe his father would make him a slave/servant even though he fully did not deserve even to be the father’s slave, yet he was showered with unbelievable wonderful gift. We go to God, our enemy, to somehow get undeserved relieve from the burden we started/created and are showered with unbelievable gifts.Mark Quayle said:
In addition, the thing you pretend they can do, ("to simply, humbly, accept as charity"), requires understanding what it is that they are accepting. Until God regenerates them, they are clueless, spiritually speaking. "But the natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he is not able to understand them, because spiritually they are discerned." 1 Cor 2:14 Furthermore, as the conversion requires, he cannot have salvific faith, he has no repentance, he has no love for God, he has no power of commitment, he has no standing, until God regenerates him, whose faith is not of his own making. All those things that are required in your so-called 'transaction', though you will deny it, are by the Spirit of God Himself having 'taken up residence' in the person, God who alone has those things in full measure.
In WW11, when an enemy soldier surrenders to his enemy, did he say: he would not try to escape, kill his enemy if he could and fight again if released? What is he accepting?Still jumping categories. Do you not believe that surrendering is also committing to something? You are the one mentioning a transaction between the two parties. "ACCEPTING"?—Accepting WHAT?
The soldier is willing to humble accept pure undeserved charity from his enemy.
Look at this crowd in the parable and compare it to a huge wonderful prestigious crowd televised banquet you have seen honoring some distinguished person. Do people living under the bridge give honor by their presence to the distinguished person the banquet is for?That the prodigal (or the new believer) is "surprisingly showered with unbelievable wonderful gifts" is not in question. That is unrelated to the argument. Your exuberance does nothing to make your point.
No doubt. But GOD knows.
Nevertheless, you WILL always reject the invitation to the banquet because you know well enough in whom the banquet honors, which leaves you without excuse. (Romans 1). Only by the GRACE OF GOD will you be changed, and accept the invitation. Even those who, in your fantasy, "humbly accept undeserved charity", (which claim you make without Scriptural warrant), more closely resemble those who had insufficient oil in their lamps.
Are these street people deserving of the banquet?
Everyone sooner or later will be humbled, so everyone can be humble, so humility itself is not a righteous trait, but the motive and timing of your humility can make it honorable. To be humble in your humiliating circumstances is natural, but to be humble in a glorious circumstance is righteous. The pigsty of life we spiral down to is naturally humbling.Regretting your life decisions is definitely not sufficient to transform your soul. Only God can make that difference—not your 'humble' decisions as someone at enmity with God.
Can you demonstrate how someone at enmity with God even CAN be humble, while rejecting God? Do you not know that the CORE of sin is a proud rejection of God's Sovereignty? We are declaring independence, until God changes us. We are saying that we do not need God. We work against God continuously.
We are NOT good. No matter how small you whittle it down, there is no ability in man to do anything resulting in his salvation. It is entirely by Grace.
Upvote
0