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There's almost as many conceptions of hell as there are Christians, but I want to talk about a very specific one, and ONLY that.
So if you believe that Hell is God's absence, or his presence as experienced through the mind of the unregenerate sinner, or annihilation, or a temporary place of purification, or a conundrum to be solved by trusting that a just God would find a way to do the right thing and save all - this thread might not be for you.
The conception of hell that I address here is a place of literal torment, where sapient beings are deliberately sent by God for failing to be as flawless as a deity, and where they'll spend eternity with no chance of redeption or mercy.
To me, such a conception of hell reflects *extremely* badly on the corresponding conception of deity, and no argument from authority ("who are YOU to question an all-powerful being?????") will resolve the matter.
So, if you believe that it is literally impossible for any of us to measure up to God's standard, and we are then punished for it - that's like torturing a dog with a branding iron for its failure to comprehend algebra. Or setting up an eight-meter pit (with poisoned spikes at the bottom) for people to jump over when you *know* they'll never get further than 6 m.
And I'm sorry, but basically extending a pardon to all who wave the right party membership card doesn't solve the moral dilemma here, either, because people are still being sent to Cosmic Auschwitz.
In short: how do you manage to reconcile this belief with anything remotely resembling justice?
Yet not a single place in the Bible where "hades" or Sheol" (wrongly translated as "hell") exist, point to a place of eternal punishment. We are told only that the punishment for sin is eternal. And that this punishment is death. That hades (hell) itself will be thrown into the lake of fire and "cease to exist".
Sheol was the abode of the dead - a place where all went good or bad - animal or human.
http://biblehub.com/interlinear/psalms/49-14.htm
http://biblehub.com/interlinear/ecclesiastes/9-2.htm
and verse 3
It was devoid of all thought and reason - there existed neither pain nor suffering.
http://biblehub.com/interlinear/ecclesiastes/9-6.htm
There is no light.
http://biblehub.com/interlinear/job/10-21.htm
And verse 22
No remembrance at all.
http://biblehub.com/interlinear/psalms/6-5.htm
The thought of hell as a place of eternal torment did not creep into Christian belief until well after the 3rd century - when they used it as a tool to keep barons and kings in line - follow what we teach or be excommunicated and suffer for eternity.
Hades and sheol simply refer to the grave. Hell and Hellfire are deceptive words. When hell is used to indicate fire in the bible it is referring to Gehenna, a place of destruction, not a common grave of mankind, which Hades and Sheol both mean. The Old English dialect spoke of “helling” potatoes. This did not mean to roast them in fire, but meant to put them in the ground. Hell cannot be Gehenna, “the unquenchable fire” if it is also Hades, because “the Lake of Fire” is the same place that Jesus described as Gehenna, and Hades is going to be thrown into “the lake of fire” upon the second death. So most bibles indicate that “the Lake of Fire” is going to be thrown into “the Lake of Fire!” Revelation 20:14 Destruction into destruction? That doesn’t make any sense. The point of that scripture is that death and all that is bad, even the place of the dead, are going to be destroyed. So you can see the common inaccuracy and inconsistencies of the usage of Hell in the bible.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (note: for “hell” - original literature read “Gehenna” not hades or sheol). And death and hell were cast into the lake of fire. This is the second death. (note: for "hell" original literature read "Hades").
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (note: for "hell" original literature read “Tartarus”).
How can anyone rightly substitute four different words that have different meanings with one word, unless they intend on misleading people to believe that these four different places are the same place?
http://www.beyondweird.com/occult/hellfire.html
"
WHERE DOES THE WORD HELL COME FROM?
Webster's Third New International Dictionary, unabridged, under "Hell"
says: "from 'helan' to conceal." The word "hell" thus originally conveyed
no thought of heat or torment but simply of a 'covered over or concealed
place.' In the old English dialect the expression "helling potatoes" meant,
not to roast them, but simply to place the potatoes in the ground or in a
cellar.
Collier's Encyclopedia (1986, Vol 12, p.28) says concerning "Hell":
First it stands for the Hebrew Sheol of the Old Testament and the Greek
Hades of the Septuagint and New Testament. Since Sheol in the Old Testament
times refered simply to the abode of the dead and suggested no moral
distinctions, the word 'hell,' as understood today, is not a happy
translation."
The meaning given today to the word "hell" is that portrayed in Dante's
Divine Comedy and Milton's Paradise Lost, which meaning is completely
foreign to the original definition of the word. The idea of a "hell" of firey
torment, dates back long before Dante or Milton. The Grollier Universal
Encyclopedia (1971, Vol. 9,p.205) under "Hell" says: "Hindus and Buddhists
regard hell as a place of spiritual cleansing and final restoration.
Islamic tradition considers it as a place of eternal punishment." The idea
of suffering after death is found among the pagan religious teachings of
ancient peoples in Babylon and Egypt. Babylonian and Assyrian beliefs
depicted the "nether world . . . as a place full of horrors, . . . presided
over by gods and demons of great strength and fierceness." Although ancient
Egyptian religious texts do not teach that the burning of any individual
victim would go on forever, they do portray the "other world" as featuring
"pits of fire" for "the damned."--The Religion of Babylonia and Assyria, by
Morris Jastrow, Jr. 1898, p. 581; The Book of the Dead, 1960, pp. 135-200.
"Hellfire" has been a basic teaching in Christendom for many centuries,
it is understandable why The Encyclopedia Americana (1956, Vol XIV,p.81)
said:"Much confusion and misunderstanding has been caused by the early
translators of the Bible persistently rendering the Hebrew Sheol and the
Greek Hades and Gehenna by the word hell. The simple transliteration of
these words by the translators of the revised editions of the Bible has not
sufficed to appreciably clear up this confusion and misconception."
Nevertheless, such transliteration and consistent rendering does enable the
Bible student to make an accurate comparison of the texts in which these
original words appear and, with open mind, thereby to arrive at an
understanding of their true significance.
So, what is the 'Lake of Fire" of Revelation chapter 20? First let's
look at verse 15, it says: "Whosoever was not found written in the book of
life was cast into the lake of fire." But verse 14 says:"And death and hell
were cast into the lake of fire." Is hell itself to be tormented? And how
can death ,a condition, be thrown into a literal fire? The rest of verse 14
reads: This [the lake of fire] is the second death." Rev. 21:8 repeats this
point. What is this "second death"? The Catholic Jerusalem Bible adds this
footnote concerning "the second death": "Eternal death. The fire ... is
symbolic." Very true, for it signifies complete destruction, or
annihilation.
How interresting! "Hell" is to be destroyed! Note, however, that the
Greek word used here is Hades, which, according to Strong's Exhaustive
Concordance of the Bible, means "grave." Are the dead conscious or
suffering in hell, or Hades? The Bible replies:"The dead know nothing...for
neither work, nor reason, nor wisdom,nor knowledge shall be in hell, whither
thou art hastening."--Ecclesiastes 9:5,10, Catholic Douay Version.
However you may ask "Why does Rev.20:10, say that the Devil will be
'tormented' in the lake of fire?" If, as we have seen, the lake is
symbolic, then, logically the torment is also.
In the Bible times, jailers often cruelly tortured their prisoners,
hence they were called "tormentors." In one of his illustrations, Jesus
spoke of a cruel slave as being 'delivered to jailers' (Greek, basanistes',
which actually means "tormentors" and is so rendered by the KJV at Matt.
18:34). So when Revelation speaks of the Devil and others as being
"tormented...forever" in the lake of fire, it means that they will be
"jailed" to all eternity in the second death of complete destruction. The
Devil, the death inherited from Adam, and the unrepentant wicked all are
spoken of as being destroyed eternally--"jailed" in the lake of
fire.--Compare Heb.2:14; 1 Corinthians 15:26; Psalm 37:38.
The Dogma of eternal torment is based on the immortal-soul theory.
However, the Bible clearly states: "The soul that is sinning--it shall
die."(Ezekial 18:4,20; see also Acts 3:23.) Proclaimers of hellfire have
made the true God, Jehovah, appear to be a fiend--a cruel monster--instead
of what he is: a God of love, "merciful and gracious . . . and abundant in
loving kindness."--Exodus 34:6.
Lovingly God has made provision to save men, not from torment, but from
being destroyed. Said Jesus: "God loved the world so much that he gave his
only-begotten Son, in order that everyone exercising faith in him not be
DESTROYED but have everlasting life.--John 3:16.
"
If both God and Jesus state that only the righteous will recieve eternal life and the wicked will be destroyed, who is going to give them this gift of eternal life reserved only for the righteous???????
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