Jesus "could" have sinned. But Jesus "wouldn't" sin. That is the difference.
The answer to that question is emphatically yes or no...
...And an affirmation in the affirmative simply establishes a serious theological disconnect.
How is it that you understand Jesus hypothetically "could have sinned"?
...That's a direct theological affirmation that "God" could cease to exist.
...And according to historic Christianity, which is based off Scripture, that's impossible.
S.O.I. said:It wasn't "impossible" for Jesus to sin else his temptations would have been a worthless smokescreen. After all, what good to anybody would Jesus have been had he not been susceptible to being tempted to sin?
We should look at the meaning of temptation in the context of Christ...
...And work our way out of this "Adventist" understanding.
Luke 4:12 "And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. And when the devil had ended all the temptation, he departed from him for a season".
Strong's said:1) an experiment, attempt, trial, proving
Now, lets look at what the "Bible" says about how long ago it was known...
...That God would save humanity via His Son.
...AKA "God" the Son.
Eph 3:11 "According to the eternal purpose which he purposed in Christ Jesus our Lord".
Aion said:1) for ever, an unbroken age, perpetuity of time, eternity
Eph is very clear that The Father purposed Salvation to the world via Christ PRIOR to Christ coming...
...The "purpose" itself WAS eternal.
...Therefore the question was NEVER "if" God would save us but "WHEN".
Zephaniah 3:5 "The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame".
Strong's said:1) injustice, unrighteousness, wrong
That was a fraction of the Scriptures which speak of the IMPOSSIBILITY of God "sinning"...
...And the Christian Councils systematize Scripture when Nicaea sates;
Nicaea said:And those who say, 'Once He was not,' and 'Before His generation He was not,' and 'He came to be from nothing,' or those who pretend that the Son of God is 'Of other subsistence or essence ,' or 'created' or 'alterable,' or 'mutable,' the Catholic Church anathematizes.
S.O.I. said:That would be silly. He wouldn't be much of a savior to me to overcome my temptations to sin if He hadn't had to do that first in Himself.
That's exactly what what all theologically Adventist people say....
...Fits along with the other one which claims I could never love a God who would keep someone in hell forever.
...Like hot pie and icecream!
S.O.I. said:At any point with his fleshly will, he was tempted to sin and succumb to his lusts had he not let Christ in Him run the show. One needs to understand all things in the providence of God that he Wouldn't sin. That is what I should have said earlier. This is an odd topic. Of what value is this topic to you?
By the time we are halfway through this discussion there will be no doubt in your mind as to what the value is I place in this. I would suggest we initiate a new thread in GT about this specific topic and from there go directly into a discussion about what Scripture teaches takes place subsequent to the death of the body and prior to the Resurrection of the body. You game?
S.O.I. said:It isn't whether he "could" have, for yes he "could" have. It is instead, all about whether He "would". That is what matters. But whether someone else understands it differently isn't of concern to me.
We will discuss the perplexing question of how God could cease to be God, permanently - in the new thread.
S.O.I. said:I don't involve myself in traditions of history or what others teach or believe in Pythons. Organized religion is much much worse than any "burped up" theology by far.
We can certainly put that view to the test Son of Israel...
...Perhaps I will reject Sacred Tradition after pondering your views on the subject.
S.O.I. said:I Only teach and follow what is revealed by the Word and by His Holy Spirit. I don't use terms or explore philosophies that aren't scriptural. Why do that? It is only a pitfall and a trap.
Ok, fair enough - we will test what is viewed as historic Orthodox Trinitarianism...
...Against your view.
...I'm game.
S.O.I. said:My God that I worship, who was crucified, risen, ascended, glorified and come into His believers, has filled me with His Holy Spirit. He is my Father, within whom all Power in Heaven and earth resides... His Name is Jesus. I know of no other God. I have no other God than Jesus. He is the One True God.
(Mar 12:29) Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
That One Lord is my Lord, and His Name is Jesus.
As I said before, I have no clue what you refer to in a "state between death and resurrection". Unlike before Life was brought to light, as in the Old Covenant Israel where the resurrection hadn't come yet, they laid in graves in hope of that resurrection from hell (grave). It was so important that the Israelites even hauled Jacob's bones around with them for over 400 years. But when Christ came, the dead rose per scriptures. Everything changed. Jesus is the resurrection. It isn't a "function" or "occurence". It is "who" we are in being "One" with Christ delivered from death into Life and filled with His Holy Spirit, Christ in my flesh. He is with me always and shall never leave me He has promised. I have been risen with Him as also per scripture. I died in Christ in my baptism, and have been raised up in Him in His resurrection. This is scripture 101. The second death has no power over me. There is no "state" now between death and resurrection.
We can go over the "new teaching" that the dead don't know anything...
...I think that plays last chair compared to the Trinity however.
...You choose S.O.I.
Start a new thread and God willing I'll met you there.
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