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I’ve heard this argument quite a few times before. It still does not hold water. You presume that the furnace is a smelting furnace but “smelting” does not appear in the verse and yet you make your argument on the properties of a word that is not there.
This is why I have a loss of respect for Bible thumpers. They insist that every word must appear in order for them to believe in something, rather than looking at what the meaning of the word is, the analogy, the metaphor, etc.
Sir, the Greek word here is "KAMINOS!" A kaminos is SPECIFICALLY A SMELTING FURNACE!!! It is used for nothing else than purifying gold or other precious metals. Honestly! (*shaking my head).
“and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.”
Matthew 13:42 NASB2020
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Matthew 13:42 and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. | New American Standard Bible - NASB (NASB2020) | Download The Bible App Now
and they will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.bible.com
I can make the case and I did. There is no invitation for the wicked. The wicked remain outside of the wall. You cannot make the argument that the wicked are included in the invitation otherwise why make such a distinction between the two and use the image of clean robes.
Again, you are not looking at the chronology of the events that take place. The invitation to drink if you are thirsty comes AFTER the Lake of Fire. Hellists state that this is the end of the world and the beginning of all eternity. This simply cannot be, because those who are saved do not thirst for God. Only the lost have that thirst within them. There can only be one class of people after the Lake of Fire who are thirsting - those who are in the fire.
The invitation is open to all because the gates are always open and never shut. You don't know ancient history either. The gates of a city/kingdom would be shut at night to keep out the unwanted and enemies. That these gates are not shut shows that there is a general invitation for anyone who wishes to enter into the city of God. This city, the New Jerusalem, is the Church. The congregation of God's people. All eternity is the invitation and coming of millions from sin into holiness by the cleansing fire of the Lake of Fire.Secondly, the verse is clear who has the right to the tree of life and who may enter the city gate. Those outside do not have the right to the tree of life nor do they have an invitation to enter the city gates.
BTW - the Lake of Fire is said to have sulphur in it. Sulphur was a CLEANSING AGENT, used in the olden times for purification. So once again, if you understand the cultural context, you understand the the Lake of Fire is for cleansing, not destruction.
Look, God wants everyone to be saved. He provided the means for everyone to be saved the same way that He provided Israel the means to be saved. Just as Christ lamented for Jerusalem that they were not willing and were then left desolate (Matt 23:37) so are a number of people that are not willing to accept the gift of salvation and remain in their sins. I hope and pray that all will accept the gospel within their lives.
No, wrong yet again. He doesn't WANT everyone saved. 1 Timothy 2:4 says that He WILLS that all men be saved. There is a vast difference between wanting something and sitting there saying "Awwwww . . . I didn't get what I wanted." and being the all-powerful, all-wise God who WILLS that all be saved and will make it come to pass because He is love and love does not torture its creation forever.
I don't have the room to post this, so I will put up a link, but the Christian philosopher Thomas Talbot has written about the free-will theodicies of eternal conscious torment and the idea that some will use their will to turn from God. Here is the link:

Free-will Theodicies of Hell | Thomas Talbott
Christians have traditionally viewed hell as a form of eschatological punishment, a divinely imposed retribution for sins freely committed during an earthly life. But during the 20th Century in particular, some Christian thinkers began revising this traditional understanding by replacing the...

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