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Harry Potter should not be watched by Christians.

Can Christians fill their minds with Harry Potter, Narnia, & other magic type fantasy?


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It doesn't seem like you carefully read each point that I posted to you.
If you disagreed with each point, then by all means, you should be able to carefully show why each point I made in Scripture is not valid.
 
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Cis.jd

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No. The only reason why no one sees HP as harmful is because their knowledge isn't deluded by fundamentalistic religious views. I have to be honest, this over reaction to Harry Potter and just fantasy is nonsense.

Take in note, your posts is going to be a resource for a seeker, struggling christian, or a non-believer trying to refute christianity. You are likely going to be cited as a negative example of Christianity. Your opinions are going to detract more people away from Christ than the fantasy fiction novels that you accuse.
 
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JacksBratt

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I agree.. But, my point was how someone will weasel in the political crap in the US, about Trump.. in any thread... no matter how far off topic.
 
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JacksBratt

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Or it's a novel series promoting the supernatural, like God being born from a women, is sentenced to death and being resurrected.

It IS a novel about supernatural.. The type of supernatural that God hates.. and... it glorifies it, minimizes it and makes it seem safe.

Unlike the bible, which from Genesis to Revelation... is all about righteousness, Christ, the creator and the history of this world...

In those pages.. it warns of the "novel series's promoting the supernatural that are NOT of God.



God never used "magic". He used His all powerful ability.

What I am getting, from what you are saying, I think, is that "Harry Potter" is somehow helping people acknowledge that the supernatural is a real thing. And, that this opens the door to accept Christ.

Sorry, IMO that's one warped way of looking at a series about sorcery and witchcraft. Maybe it's just me.
 
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What you said is not backed up by an ounce of Scripture. Please use Scripture to defend your viewpoint please. If not, then your opinion does not exist in regards to what God's Word says.
 
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JacksBratt

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Emsmom... Nobody is "going to hell" for any one action. We all start this life... "Going to Hell" So, nothing changes that destination. Nothing takes us there faster or slower... All those times you heard "if you do that you'll go straight to hell" you could have answered.. "well, I'm already on that bus anyway".

The only change we can make, the only action that will change our path and destination.. is accepting that we ARE on that path... That we cannot do anything of our own power to change that... and bend our knee to the one who has done the only thing that can set us free from the destination that we all face.... Admit to Christ that we are doomed and accept His gift of freeing us by the work that He did on the cross. Admit our sins, ask for Him to cover them with His blood. Give our life to Him and strive each day to follow the example that He gave.

Otherwise... you just remain in that giant "hand basket" on it's way to Hell with all the others who deny Christ.
 
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JacksBratt

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Cis.jd, consider the fact that Satan is the greatest deceiver of the universe and all time. And, what you just posted proves it.

Satan goes about this earth like a lion, searching for those he can devour.. He is the prince of this world and he is so subtle that people don't even know what he's doing.

We don't "glorify" Satan... we respect his deceptive ability and the wisdom of his plan...

Christians need to wake up to the reality of the fact that we do not battle flesh and blood.
 
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JacksBratt

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Like the politics of man. Good luck on subduing that over the next year,.
Thank you timothyu, for, yet again, going off topic into something that you seem to be fixated on...

Can you leave your hate alone for even one thread? Seriously!
 
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createdtoworship

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We are not talking about eating and drinking certain things.
Anyway, I just wanted to post that. If you desire I can post some commentary on romans 14 to show that it is a very liberating passage to most christians: so if you don't mind I would like to debate romans 14. I believe it talks about pagan things that are grey area's so you must prove that the people involved in both christmas and in watching of harry potter are actually DOING PAGANISM. See the passage in romans 14 is about not judging others on holidays (which is big among 7th day adventists, and actually yourself with christmas), and also not judging people who are doing questionable things regarding idolatry but not ACTUALLY doing idolatry. See it was the Jews the created arbitrary rules and extra biblical rules to make legalistic requirements of christians and it was the Jews that were the ONLY PEOPLE IN THE NEW TESTAMENT THAT JESUS YELLED AT. Think about that. I am not alone in my interpretation of romans 14, here are two commentaries on the chapter:

Here is chuck smith notes:
ROMANS 14: ON JUDGING OTHERS
v. 1 We shouldn't judge those who are weak in faith but accept them with love.

v. 2-3 Paul here talks of vegetarians who were weak in the faith because they felt convicted about eating meat.

v. 5-6 Others who were weak in the faith felt that there were certain days when the Lord should be worshipped.

v. 7 Paul encouraged the Christians to allow each other their personal convictions without trying to put them on every one else.

v. 10 To "set at nought" a brother is to say that he isn't a Christian.

v. 11-12 When we stand before God for judgment, it won't be to determine our salvation, for that is already secure. He'll judge our works and the motivation behind our works, then give us our place in His kingdom (Philippians 2:10, 11).

v. 13-15 Paul here warns against enjoying our freedom in Christ to the detriment of our weaker fellow-Christians.

v. 18 God accepts us and men approve us if we're walking in the Spirit.

v. 20 We shouldn't destroy the work of God in a person's life because we disagree about eating meat. We can do something that isn't wrong in itself but is evil because it offends someone else.

v. 22-23 It's wrong to try to argue someone out of his convictions, because his conscience will condemn him if he does something he believes is a sin.
-------------------------------------

Here is David Guzik on romans 14:

HELPING A WEAKER BROTHER
A. Don’t judge each other in doubtful things.

1. (Rom 14:1-2) Receiving the weaker brother.

Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables.

a. Receive one who is weak in the faith: We accept those weak in the faith, but not for the sake of carrying on a debate with them regarding doubtful things.

i. Receive the one who is weak in the faith: These are words to take seriously. Paul warns us to not make spiritual maturity a requirement for fellowship. We should distinguish between someone who is weakand someone who is rebellious.

ii. There are many reasons why a Christian might be weak.

· They may be a babe in Christ (babies are weak)
· They may be sick or diseased (by legalism)
· They may be malnourished (by lack of good teaching)
· They may lack exercise (needing exhortation)
b. Eats only vegetables: As an example of a doubtful thing, Paul looks at those who refuse to eat meat for a spiritual reason. Perhaps they refused it because they feared it was meat sacrificed to a pagan god (as in 1 Corinthians 8). Perhaps they refused the meat because it wasn’t kosher, and they stuck to Jewish dietary regulations and traditions.

i. Because some Christian saw nothing wrong in this meat and others saw much wrong in it, this was a burning issue among believers in Paul’s day. While the issue of not eating meat for spiritual reasons is no longer directly relevant to most Christians today, there are plenty of issues where some believers believe one way and others believe differently.

c. He who is weak eats only vegetables: In Paul’s mind, the weakbrother is the stricter one. It wasn’t that they were weaker in their Christian life because of what they ate or didn’t eat, but they were weaker because of their legalistic attitudes and lack of love towards others.

i. Undoubtedly these weak ones did not see themselves as weaker. It’s likely they thought they were the strong ones, and the meat-eaters were the weak ones. Legalism has a way of making us think that we are strong and those who don’t keep the rules the way we do are weak.

2. (Rom 14:3-4) Judging our brother is inappropriate because we are not their masters.

Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

a. Let not him who eats despise him who does not eat: It would be easy for a Christian who felt free to eat meat to despise others as hopeless legalists. It would also be easy for those who did not eat meat to judge those who did. But God has received those Christians who eat meat.

b. Who are you to judge another’s servant? Paul reminds us that it isn’t our place to pass judgment on any fellow Christian. They stand or fall before their own Master, God – and God is able to make those “meat eaters” stand.

i. There is a lot of useless, harmful division among Christians over silly, bigoted things. Paul isn’t telling these Christians to erase their differences; he tells them to rise above them as Christian brothers and sisters.

3. (Rom 14:5-6) Judging our brother is inappropriate because these are matters of conscience.

One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.

a. One person esteems one day above another; another esteems every day alike: By bringing in the aspect of observing certain days, Paul lets us know that he is talking more about principles than specific issues. What he says has application to more than just eating meat.

b. Let each be fully convinced in his own mind: In such issues, Paul is willing to leave it up to the conscience of the individual. But whatever we do, we must be able to do it to the Lord, not using “conscience” as an excuse for obviously sinful behavior.

4. (Rom 14:7-9) We live and die to the Lord.

For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.

a. For none of us lives to himself, and no one dies to himself: We must understand that from beginning to end our life is connected to other lives. Paul reminds the Roman Christians that “No man is an island.”

b. Whether we live or die, we are the Lord’s: From beginning to end, our lives are to be dedicated to God. Therefore, whatever we do, we do it to the Lord – because Jesus is our Lord (that He might be Lord of both the dead and the living).

5. (Rom 14:10-12) Judging our brother is inappropriate because we will all face judgment before Jesus.

But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.” So then each of us shall give account of himself to God.
 
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createdtoworship

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here is 2nd half of guziks commentary as well as link to both above commentaries that are free online:


a. But why do you judge your brother? Or why do you show contempt for your brother? Probably, the use of both judge and show contempt is meant to have application to both the “strict” and the “free” individuals. In either case, the attitude is wrong because we shall all stand before the judgment seat of Christ.

i. The strict Christian found it easy to judge his brother, writing him off as an unspiritual meat-eater-compromiser. The free Christian found it easy to show contempt against his brother, regarding him as a uptight-legalistic-goody-good. Essentially, Paul’s answer is “Stop worrying about your brother. You have enough to answer for before Jesus.”

ii. The judgment seat of Christ: “This is the bema seat, equivalent to the judge’s seat in the Olympic Games. After each game, the winners came before the judge’s seat to receive crowns for first, second, and third places. Likewise, the Christian’s works will be tested by fire, and he’ll be rewarded for those which remain... The judgment seat of Christ is only concerned with a Christian’s rewards and position in the kingdom, not with his salvation.” (Smith)

b. Every knee shall bow: The quotation from Isaiah 45:23 emphasizes the fact that all will have to appear before God in humility, and give account of himself before God. If this is the case, we should let God deal with our brother.

6. (Rom 14:13) Summary: don’t make it an issue of judging, but don’t use your liberty to stumble another brother.

Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.

a. Let us not judge one another: In the Sermon on the Mount, Jesus helped us to understand what this means – it means judging others according to a standard that we would not want to have applied to ourself.

i. This does not take away the need and the responsibility for admonishment (Romans 15:14) or rebuke (2 Timothy 4:2). When we admonish or rebuke, we do it over clear Scriptural principles, not over doubtful things. We may offer advice to others about doubtful things, but should never judge them.

b. Not to put a stumbling block or a cause to fall in our brother’s way: We might stumble or cause our brother to fall in two ways. We can discourage or beat them down through our legalism against them, or we can do it by enticing them to sin through an unwise use of our liberty.

B. Don’t stumble each other over doubtful things.

1. (Rom 14:14-15) Destroying a brother makes a privilege wrong.

I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it isunclean. Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.

a. I know and am convinced by the Lord Jesus that there is nothing unclean of itself: Paul knew that there was nothing intrinsically unclean about meat that was not kosher or sacrificed to an idol. Yet there was nothing that could justify the destruction of a Christian brother over food.

i. Trapp on I know and am convinced: “Many, on the contrary, are persuaded before they know; and such will not be persuaded to know.”

b. You are no longer walking in love: The issue now is not my personal liberty; it is walking in love towards one whom Jesus loves and died for.

c. Do not destroy with your food the one for whom Christ died: If Jesus was willing to give up His life for the sake of that brother, I can certainly give up my steak dinner.

2. (Rom 14:16-18) Pursuing the higher call of the Kingdom of God.

Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men.

a. Do not let your good be spoken of as evil: Our liberty in Jesus and freedom from the law is good, but not if we use it to destroy another brother in Christ. If we do that, then it could rightly be spoken of as evil.

b. The kingdom of God is not eating and drinking: If we place food and drink before righteousness and peace and joy in the Holy Spirit, then we are hopelessly out of touch with God’s priorities and His heart.

c. Acceptable to God and approved by men: Serving God with a heart for His righteousness and peace and joy is the kind of service that is acceptable in His sight, and will be approved by men.

3. (Rom 14:19-21) Use your liberty to build each other up, not to tear each other down.

Therefore let us pursue the things which make for peace and the things by which one may edify another. Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anythingby which your brother stumbles or is offended or is made weak.

a. Do not destroy the work of God for the sake of food: If eating or drinking something will stumble another brother, then we are not free to eat or drink in that circumstance. Even if we have the personal liberty, we do not have the liberty to stumble, offend, or weaken a brother.

b. All things indeed are pure: Paul will concede the point that there is nothing impure in the food itself; but he likewise insists that there is nothing pure in causing a brother to stumble.

c. Nor do anything by which your brother stumbles or is offended or is made weak: However, we shouldn’t think that Paul would permit this kind of heart to cater to someone’s legalism. Paul speaks about the stumbling of a sincere heart, not catering to the whims of someone’s legalism.

i. For example, when some Christians from a Jewish background were offended that Gentile believers were not circumcised, Paul didn’t cater to their legalistic demands.

4. (Rom 14:22-23) The concluding principle of faith.

Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever isnot from faith is sin.

a. Do you have faith? If you have [strong] faith, and feel liberty to partake of certain things, praise God! But have your strong faith before God, not before a brother who will stumble.

b. Happy is he who does not condemn himself in what he approves: Not every Christian knows this happiness. There are things God may challenge us to give up, but we go on approving them in our life – thus we condemn ourselves. It may not be that the thing itself is clearly good or bad, but it is enough that God speaks to us about the matter.

i. Each of us must ask: “God what is there in my life hindering a closer walk with You? I want to know the happiness that comes from not condemning myself by what I approve in my life.” This takes faith, because we often cling to hindering things because we think they make us happy. Real happiness is found being closer and closer to Jesus, and by not being condemned by what we approve.

c. Whatever is not from faith is sin: Paul concludes with another principle by which we can judge “gray areas” – if we can’t do it in faith, then it is sin.

i. This is a wonderful check on our tendency to justify ourselves in the things we permit. If we are troubled by something, it likely isn’t of faithand likely is sin for us.

both of the above commentaries found free online here:
no
 
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"Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual." (1 Corinthians 2:13).

Problem is that one can watch porn and make the same excuse. God hates porn just as he hates witchcraft. Why should Christians fill their mind with either one? Oh, and yes. Christians on this forum have defended porn as being okay with God. They no doubt will make the same defense involving Romans 14, too. But the context is food, drink, and Sabbaths (i.e. ceremonial laws of the Old Covenant).
 
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createdtoworship

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porn is totally different. Porn is actually doing the sin. romans 14 is about having an appearance of idolatry or paganism but not actually doing it. They were starving, the meat was good to eat, but it had been sacrificed to idols. The church had a problem with it, but Jesus is not concerned about the outward but the heart. Same in the old testament, David was hungry so he ate the bread out of the temple. Again this was against jewish law, david could not even go in the temple at all. But again Jesus is not about religion or rules but about the heart. Porn is a heart issue. it's actually lusting. So that is wrong, so the two don't compare. Again this is the issue with romans 14...."I believe it talks about pagan things that are grey area's so you must prove that the people involved in both christmas and in watching of harry potter are actually DOING PAGANISM."
 
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CaspianSails

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Besides, Jesus said a person can commit adultery in their heart (sin) by lusting (fantasizing) after a woman. So sinful fantasy can condemn a person.

I am not certain one can equate lust and fantasy. It is not the fantasy without the lust that is being condemned it is the lust. In context Christ was talking about adultery and to press the point of being pure to ones spouse He stated that to look at another women with lust was equivalent to adultery. It is a stretch to go as far as to condemn fantasy or what we would call fiction which simply means not factual in the real sense. If that were the case then any fictional story would be sin. I see where you are going with this yet I believe Christ was being very specific in this case. In any case there is quite the difference between lust and fantasy maybe not so much between lust and fantasizing if the theme of the fantasizing is actually lust or lustful. What is lacking in Harry Potter is God. He is not represented in any manner as it is a humanistic story devoid of God and spirituality. Even those practicing withcraft, the evil side, are not worshiping satan but themselves and their power. It is fairly representative of the world.
 
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Cis.jd

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What you said is not backed up by an ounce of Scripture. Please use Scripture to defend your viewpoint please. If not, then your opinion does not exist in regards to what God's Word says.

You don't have actual scripture to defend your view points. You are inserting your views onto scripture and just recklessly applying it to anything you misperceive. Fundamentalists such as yourself use God's name to give credibility to your arguments when facing scrutiny. You are opinion isn't supported by God's word.

There was no fantasy writers or novels known/referenced in early Palestine, most of them could not even tell if the writings from other cultures where based off a true stories or not. So why would there be scripture in support or against the art known as fantasy writing, given the time frame of the scriptures and the knowledge of society back then?
 
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timothyu

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I am merely relaying what I believe God's Word says on this matter.
That would apply to just about everything in this world wouldn't it? So what is the answer? Go around pointing fingers? Putting oneself in a box so to speak and build a wall where everything outside yourself is the enemy? I think not as no one is sin free enough to isolate themselves from the world. There is an underlying truth from God in this world just as there are underlying truths in good vs evil movies etc.
 
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Cis.jd

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But I see you guys being actually deceived by satan. What better way to make sure no ones goes to christ by making his followers exhibit such a silly image on him and the belief surrounding him?

Look at the Salem Witch Trials, this one of the most frequent referenced examples of "Christians being evil". These Christians accused others of doing witchcraft, and because of their idiocy it led to the brutal deaths of many innocent people. These where all devoted christians saying the same thing about "satan is deceiving everyone" and backing their ridiculous views through Biblical citation. This is what happens when a person has shut out any form of knowledge that they don't know anything about the world other than a fundamentalistic understanding of scripture.

That is a good example of satan actually deceiving because this is more effective in detracting people from Christ than fantasy art. This is the same Salem Witch trial mentality, minus the violence.
 
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Cis.jd

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I don't know about you, but I don't believe God is some petty insecure deity that gets offended for not being the main attention; that his own creation can't be entertained with out him being in the spot light.
 
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