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Is that intellectually honest?Perhaps if you would list all the books of the Bible you reject we can be careful when responding to you so that we do not use certain portions of scripture
What they translate dust, Science calls star stuff. What we need to do is look at a molecular computer.The Bible does not say the body survives or the carbon atoms of the body survives. It says in Matt 10:28 that the body is killed (returned to dust) and the soul is what survives
many professors in science have this idea of stars engaging in nucleosynthesis to make planets and other starts out of their own explosion.What they translate dust, Science calls star stuff.
I don't think that would help at all since there is no such thing as a beach on the ocean that is in fact a molecular computer. One is very basic while the other is highly organized and massively obvious to detect the difference.What we need to do is look at a molecular computer.
I don't think you understand the problem.If God does not store the information and all our memory on our atoms, then what or where is the information of who we are, so that God can bring us back to life and resurrect us.
Neither DNA nor RNA determine who you are.Where is the information of who we are? Where does it go when we die?
- DNA and RNA Computing:
- DNA and RNA molecules can store vast amounts of information due to their base pairing properties (A-T, C-G). Sequences of these base pairs can represent digital data.
- Researchers have explored encoding and decoding digital information using DNA and RNA molecules, creating the potential for highly dense and stable data storage.
A lot of our gifts, talents and abilities are inherited in our DNA. There are 7 doctors in my Immedient family. How would you explain that if there were not something that was inherited? I remember a urologist in Utah. All 4 of his sons were urologists. All five of them had a practice together although they mostly did surgery and worked out of the hospital.Neither DNA nor RNA determine who you are.
The point is that we were there in the beginning. This is all a part of what we represent today. Even here on earth we started out as pond scum. This was actually when sex or male and female began. Over time we evolved into what we are today. God declares the end from the beginning. When the universe was smaller than a mustard seed, that seed still contained all of the information to create a universe. Even the argument can be made that every atom in our body contains the information for all of creation.In the end it is still just the same elements in the periodic chart no matter the source.
The point is that we were there in the beginning.
I am talking about the big bang theory. I think it is very interesting, even though I know people disagree with it.The Empire state building was built in 1931. Your statement is like saying "Adam and Eve had the Empire state building" because the raw materials in the earth existed in Eden. I think that skips over a lot of details.
The big bang theory was called "big bang" as a derogatory term against scientists who affirmed it - claiming that they were speaking Gen 1:1 terms "in the beginning God created" - so then "a big bang" and all of the universe appeared.I am talking about the big bang theory. I think it is very interesting, even though I know people disagree with it.
Indeed - but elements came about at some point and then tried to use nucleosynthesis to make more elements according to those scientists.The big bang theory, or the scientific theory of the creation, suggests that all things are interconnected
The Big Bang theory was the first time that the scientific community entertained the notion that the universe had a beginning. Which of course is the first word in the Bible.The big bang theory was called "big bang" as a derogatory term against scientists who affirmed it
Right. So I'm wondering why you used that scripture.Paul is using the term as we would use it today "I can't be at that event with you tomorrow - but I am with you in spirit". We do not mean that we die and our spirit goes to someone's house etc.
IN that context it is because the body is only dust at that point.
2 Cor 5:1-4 calls it the "unclothed" state of the spirit/soul "WE do not want to be unclothed" as Paul says.
Angels are green men with green hair.Well done, Corey.
"Their bodies know not anything" is irrelevant when the immortal spirit of a person does not die at physical death, but is with Jesus, and is not in ignorance.
Which translation are you using? can you post a link please?How are the dead raised (how can the dead even be raised)? (v.35)
You fool! The same power that raises the dead seed to new life raises the dead body to new life--the power of God. (v.36)
With what kind of body will they come? (v.35)
What did Paul compare to a plant?Paul compares it to plant life in vv. 37-38.
You are saying then that the dead body is the seed?When you sow, you do not plant the finished plant that will be, but a seed. (v.37)
And as the seed in the ground must die (cease to exist as a seed) in order to become a new plant, so
the natural earth body must die ("be planted") in order to become a new resurrection body ("new plant," v. 38)
As far as I know, the seed is not the plant.Plant organisms, while organized similarly in their own order, are different;
the seed sown is related to the new plant that sprouts,
but the new sprout has a different and genuinely new body that God has given it.
Likewise with our resurrection body.
It is sown perishable, it is raised (comes out of the ground) imperishable.
It is sown in dishonor (sin), it is raised in glory (sinless).
It is sown in (sinful human) weakness, it is raised in sinless immortal power.
It is sown a natural (sinful, perishable, dishonorable) physical body, it is raised a spiritual (sinless, imperishable, honorable) physical body (1 Co 15:42-44).
Let me see if I follow.Well, let me point out that, in light of the fact that God in his defense of Moses told Miriam that he gave prophecy in riddles, not clearly. (Nu 12:8), I take my doctrine from NT apostolic teaching, rather than from personal interpretation of prophetic riddles, not spoken clearly (Rev 20:13).
And NT apostolic teaching (authoritative to the church) locates the coming of the Lord and the end of time together:
Jesus locates the resurrection in the last day (John 6:39).
Paul locates the resurrection with the rapture (1 Thessalonians 4:16).
Jesus locates the rapture with the second coming (Matthew 24:39-41).
Jesus locates the second coming with the judgment of the sheep and goats at the end of time (Matthew 25:31-33).
So in terms of the time of their occurrence, the coming of the Lord is in the last day at the judgment of all mankind at the end of time:
the last day (end of time) = resurrection = rapture = second coming = final judgment of sheep and goats (all mankind)
(And also let me point out that the resurrection being in the last day with the judgment of the sheep and goats--all mankind,
thereby makes only one resurrection. . .of all mankind).
At the second coming, the physically dead bodies of mankind will be resurrected to life, and the saints still living at that time, along with the saints risen from their graves, will be caught up (raptured) together in the clouds to meet the Lord in the air (1 Th 4:17), and to descend with him to earth (parousia, as in Jesus' entry into Jerusalem where they went out to meet him and accomanpanied him into the city) for the final judgment.
(Con't below)
Paul said, "we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens." 2 Corinthians 5:1Con't from above:
Paul is continuing from chp 4, regarding reasons for their courage and patience under affliction; i.e., eternal happiness after death.
1. If we die (our spirit's tent, earthly body is destroyed), our spirits are with God (without their bodies).
Paul further said, "we who are in this tent groan, ...not because we want to be unclothed, but further clothed".2. However, our spirits, unclothed by human death, groan to be clothed.
3. Because when we are clothed we will not be found naked.
So you seem to believe we are spirits walking around in bodies? Is that your belief?"We do not wish to put off (be unclothed)" (v.4) = unclothed spirit after death
The dismantling of the spirit's earthly tent--the death and separation from its body--is unnatural to man in the highest degree.
There is an earnest desire that if it were the will of God, we might not die, but just be changed, because in itself, it is not desirable that our spirit be unclothed and separated from its body.
While death, considered merely in terms of separation of spirit and body, is not to be desired but dreaded; nevertheless, when considered as a passage to glory, the believer is willing rather to die than live, to be absent from the body that he may be present with the Lord, to leave this body that he may go to Christ, and to put off these rags of mortality that he may put on the robes of glory.
So, rather than dying and his spirit being with Christ unclothed, he would rather Christ just come, that he not die but be changed. . .
in the twinkling of an eye (1 Co 15:51-52), swallowing up his mortal body with immortal life.
Didn't you say earlier :Paul goes from reasons for their courage and patience under affliction to reasons for the comfort of believers in this life :
they are now willing to be at home in the body and absent from the Lord, to walk not by sight but by faith, which faith gives them good reasons for their hope after death.
We look forward to being in our heavenly dwelling at the destruction of our tents (by death) to be with God, (vv.1-2)
but, nevertheless, our spirits do not wish to be unclothed (without their tents) because it is not natural to them. (v. 3-4)
So he would rather that Christ just come, he not die, but be changed (v.4). . .in the twinkling of an eye.
There is no scripture that says we have an immortal spirit, or soul. At least none that you have shown, or i have read.When Paul speaks of death in 2 Co 5, he is speaking of death of the physical body, not death of the immortal spirit or soul.
That the spirit is immortal is the issue of 2 Co 5, in that it is not natural for the immortal spirit to be without its body (unclothed).
It was a common euphemism (phrase) used then, as it also is now.
Right. So I'm wondering why you used that scripture.
You said
However, I thought you were about to back it with scripture.
You left the statement hanging then, as just something you believe, but is there an actual reference that I can look at, to show that "2 Cor 5:1-4 calls it the "unclothed" state of the spirit/soul"?
BobRyan said:
The body goes to dust - the spirit goes to God at death Eccl 12:7 --- but it is in the John 11, and 1 Thess 4:13-18 dormant state which is why you have "the dead know not anything" Eccl 9:5 and "God is not the God of the dead" in Matt 22, it is why seances are forbidden just as eating from the tree of knowledge of good and evil was forbidden in Gen 2-3. The only person they were going to meet there - was a demon.
IN that context it is because the body is only dust at that point.Yes, but the spirit is not the soul right?
Thanks for the extensive use of scriptures. I greatly appreciate that.BobRyan said:
Paul is using the term as we would use it today "I can't be at that event with you tomorrow - but I am with you in spirit". We do not mean that we die and our spirit goes to someone's house etc.
I was just pointing out that we can't use Genesis 2 to define every meaning for the term no matter the context.
It looks like you are talking about the following post by me --
========================================
IN that context it is because the body is only dust at that point.
2 Cor 5:1-4 calls it the "unclothed" state of the spirit/soul "WE do not want to be unclothed" as Paul says.
Context determines meaning so then in 1 Cor 5:3 Paul says - "3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed."
Paul does not mean he is dead, or that he is having an out of body experience, or that his soul/spirit travels around while his body is in location "a" , his spirit/soul is at location "b". It is an entirely different context for that same term.
In Gen 2 God forms man's body , breathes into him the breath of life and man "becomes" a "living soul" and everyone agrees with this one. But what happens at the first death? -- in that case they "kill the body but not the soul" Matt 10:28 which means you can't just use the "became a living sol" as the definition because that is the special case of bringing a soul into existence in the first place (which is always the case of both a living body and a spirit joined and a living soul as the result)..
======================================== END post quote
So then there are two bodies in 1 Cor 15. One is this one we have now - and the other one is the immortal body given at the resurrection according to 1 Cor 15.
Then in 2 Cor 5 we have the same reference to two bodies. One is this current decaying tent (that will go to dust) and the other one is the immortal one -- just as in the 1 Cor 15 statement
So unless you feel you will get two immortal bodies - after you die -- we have 2 Cor 5 relying on the reader being informed by the 1 Cor 15 statements about the two bodies. One in this life and the next one at the resurrection.
1 Cor 15
42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written: “The first man, Adam, became a living person.” The last Adam was a life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is from the earth, earthy; the second man is from heaven. 48 As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly. 49 Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
50 Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51 Behold, I am telling you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality.
1 Cor 15 above --
The second body is received at the resurrection from the dead at the last trumpet - the trumpet sounds and the dead are raised.
1 Thess 4:13-18
13 But we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve as indeed the rest of mankind do, who have no hope. 14 For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus. 15 For we say this to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore, comfort one another with these words.
2 Cor 5:
For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. 2 For indeed in this house we groan, longing to be clothed with our dwelling from heaven, 3 inasmuch as we, having put it on, will not be found naked. 4 For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. 5 Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge.
Once we have put on that 1 Cor 15 --- second body we will not be found naked "A dormant soul without a body -- "
The unclothed "naked" state is the intermediate one between the decay/destruction/dust of this body and the future resurrection with its second body.
"mortal swallowed up by life" in 2 Cor 5 is called "death swallowed up by victory" in 1 Cor 15
1 Cor 15: "54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory."
Context in each case determines meaning of the term.Thanks for the extensive use of scriptures. I greatly appreciate that.
These scriptures I agree with.
I understand that the person, or the life of the person is the soul.
What i am trying to get from you, is the scripture that puts the soul as the spirit. I haven't seen that.
I use the NIV.Angels are green men with green hair.
You did it again.
Which translation are you using? can you post a link please?
I am explaining Paul's analogy of the relationship between one's body in the grave and one's resurrection body.What did Paul compare to a plant?
You are saying then that the dead body is the seed?
Let's use your angle, and see how that looks.
1 Corinthians 15:
35 But someone will say, “How are thedeaddead bodies raised up? And with what body dotheythe dead bodies come?” 36 Foolish one, what you sow is not made alive unlessitthe dead body dies. 37 And what you sow, you do not sow that body that shall be, but mere grain — perhaps wheat or some other grain. 38 But God givesitthe dead body a body as He pleases, and to eachseeddead body its own body.
Is that what you believe?
Do you not know what "it" the Bible is talking about?As far as I know, the seed is not the plant.
However, you said, "the new sprout has a different and genuinely new body that God has given it".
What is God giving a body to? You said, God has given it.
The Bible says, God gives it a body.
What is it?
Isn't that because Jesus does not hold the view many do, of the spirit.Context in each case determines meaning of the term.
IN Matt 10:28 there is no spirit. This we all can see
Okay. I understand now.28 And do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
But we know that everyone has the breath of life - all have a spirit, a life force etc. IN "the context of" Matt 10:28 the soul that survives includes the spirit that goes back to God.
In a number of places in both OT and NT the terms soul and spirit are used interchangeably,
but in other places they are used in distinction to each other.
Heb 4:"12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart."
"Body without the spirit is dead" James 2:26 -- no mention of soul at all.
And there is no text that says "the spirit departs and the soul ceases to exist". The only alternative to the spirit departs is "The body returns to the dust".
I do know, but I am asking you to explain it to me, since you think its dead bodies, and if I substitute dead bodies for it, the text does not make sense.I use the NIV.
I am explaining Paul's analogy of the relationship between one's body in the grave and one's resurrection body.
Do you not know what "it" the Bible is talking about?
Okay, fair enough.I do know, but I am asking you to explain it to me, since you think its dead bodies, and if I substitute dead bodies for it, the text does not make sense.
All spirits (divine, angelic, demonic, human) are immortal.I explained what 'it' is, and I said, "Paul is speaking of death of the person - the soul, as he does in 1 Corinthians 15:36".
No, the bodies of the unrighteous are resurrected and reunited with their immortal spirits to face judgment and damnation.After the person - the soul - is raised to life - awakened from sleep/rest, God gives it a body - a new one. Either an immortal spirit body, to live in heaven, or a fleshly mortal body, to live on earth.
No, doubt, you disagree, but that can be discussed, by your answering the question I asked - Do you believe that the unrighteous are resurrected to heaven?
The natural (mortal, sinful, weak) physical (earth) body dies and returns to dust.I also wanted to clarify what you earlier said, but you didn't respond to that either.
Earlier, you said :
"And as the seed in the ground must die (cease to exist as a seed) in order to become a new plant, so
the natural earth body must die ("be planted") in order to become a new resurrection body ("new plant," v. 38)"
I wanted to know if you believed they die, as Paul said, or not.
Those aren't too hard to answer, I believe. Are they?
I thought you were clear.Okay, fair enough.
Seems I was not clear enough.
"It" refers to the seed, analagous to the natural body.
Thanks.I have altered yours following to reflect the meaning:
"35 But someone will say, “How are thedeadnatural dead bodies raised up? And with what kind of body dotheythe formerly natural dead bodies come?” 36 Foolish one, what you sow (seed, using analogy of plant life to refer to natural buried body) is not made alive unlessitthe dead body (seed) dies. 37 And what you sow, you do not sow that body (plant) that shall be, but mere grain (seed)— perhaps wheat or some other grain. 38 But God givesitthe dead body (the seed) a body (plant) as He pleases, and to each seeddead bodyits own body (plant)."
I'm sorry I have to do this again.All spirits are immortal.
All physical living bodies are mortal.
Clare, the scripture reads. :The human person is tri-part, body, immortal soul and immortal spirit. (Heb 4:12).
Without all three, there is not a complete human person.
Paul is speaking of the death of the person.Paul is not speaking of the death of the tri-part person, he is speaking only of the death of its physical body.
Angels are green men with green hair.No, the bodies of the unrighteous are resurrected and reunited with their immortal spirits to face judgment and damnation.
The natural (mortal, sinful, weak) physical bodies of the righteous are resurrected to new spiritual (immortal, sinless, perfect) physical bodies reunited with their immortal spirits.
The natural (mortal, sinful, weak) physical (earth) body dies and returns to dust.
We're making some progress.Where do we stand now?
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