WarEagle said:It says men sleeping with men as with women.
Not in the New Testament, which is what you and I were talking about. You're alluding to the O.T verse(s) about it, which if you are to be believed, are part of a nullified law that no longer applies.
I'm going to dedicate a new post to discussing this topic, or maybe a new thread.
WarEagle said:Actually, it's one of those rare things that falls under both laws.
It's still valid, even under a new covenant. Which was my point.
WarEagle said:I don't know what NT you're reading, but ours says it very clearly.
Very clearly, no. Like I said, you may interpret that from scripture, but it does not say that in any "clear" way.
WarEagle said:I do. I observe Christ as Sabbath, just like all Christians.
He and his disciples observed it as the jews did. As the judiac practiced it, as a day of the week, not as a concept. So if you are not observing it that way, you are NOT observing it like Jesus or his disciples did.
WarEagle said:Please read my posts before you respond to them. I just pointed out that they're two different things.
Well, if the sabbath was not nullified by the removal of the ceremonial laws, then you can't use that as an excuse to disobey it.
WarEagle said:There are several similar NT verses that tell believers not to judge other believers because they observe a different day or no day at all.
In other words, it tells them not to give those believers who don't observe the Jewsish Sabbath a hard time because it isn't their Sabbath.
There is no N.T. directive to ignore the sabbath day commandment. The 39 old covenant laws may have been nullified, but not the commandment itself because it wasn't part of the ceremonial law. Same goes for the other 9 commandments.
The practice of Sunday being the sabbath was only popular in the churches of Rome and Alexandria[1], even up to the fifth century. The rest of the churches practiced the sabbath every Saturday, as Jesus and his disciples did.
It was the Roman churche that had more influence on what today is the established orthodoxy. So today it is seen as the universal Christian truth, even though it wasn't for centuries. It certainly wasn't by Jesus or his disciples, or the Christian world outside of Rome and Alexandria. [2]
[1]. Socrates Scholasticus, Ecclesiastical History, book 5, chap. 22, in The Nicene and Post-Nicene Fathers (NPNF) Second Series, Vol. II, p. 132.
[2] http://www.infidels.org/library/modern/richard_carrier/NTcanon.html
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