Reformationist said:
Umm...I'm curious about this. If non-believers, like yourself, "judge people for what they do," against whose standard of right and wrong do you judge them? Also, in what way is this system "working for you?" What does it accomplish?
Whose standard of right and wrong? Well, I would generally go with Railton's conception of meta-ethics myself, so they would understand the standard of right and wrong as best they could, but would be limited by their own rationality and the amount of information available to them.
If you are trying to suggest that only God confirms the standards of right and wrong, then you should check out Socrates' "Euthyphro problem". When Socrates was talking to a man named Euthyphro he asked whether 'good' was good because the gods willed it, or whether the gods willed it because it was good.
- The issue here is that if it is 'good because God wills it', then ANYTHING could be good. The whole process would become arbitrary. Killing a man could become right so long as it is done between 2 and 3 a.m. or other such nonsensical moral rules, simply on the grounds that 'God says so'.
- The natural answer to that last point is that God would not command anything like that because he would only command something good. But if something is 'willed by God because it is good' then that suggests that good is not something dictated by God, but is a part of creation which we can assess without recourse to revelation.
Put it this way: salt would not be soluble unless God had created it that way, but no one would say "how can you assess the solubility of salt without looking at God's standards of solubility?" since that would be to pull scientific concepts completely out of context. Salt might have been created soluble, but the study of solubility does not require that any thought be given to the the creator.
A system of ethics does work for us very well and to ask what ethics accomplishes seems rather odd to me. What would this world be like without moral action? *shudders*