ReformedChapin
Chapin = Guatemalan
I knowErgo, the Calvinist position is not Pelagian, Semi-Pelagian, or Arminian, and is coherent. Imagine that!![]()
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I knowErgo, the Calvinist position is not Pelagian, Semi-Pelagian, or Arminian, and is coherent. Imagine that!![]()
The Lutheran position is just plain incoherent.
My gf grew up in the Lutheran Church. When she learned of the Lutheran position she clearly saw the clear contradiction and was persuaded in the reformed faith. Again I am not saying this is always the case but when you see a contradiction and you call it "the scriptural position" you clearly see something is wrong. This is why you have a bunch of Calvinist running around even in Arminian Churches.Of course, I disagree. The Lutheran position affirms what Scripture (all of Scripture) affirms - and stops there. It does not embrace the generally good logic of BOTH Arminianism and Calvinism that contradict each other and, IMHO, are problematic vis-a-vis Scripture. I don't deny that BOTH the Arminianists and Calvinists have Scriptures to quote or deny that they BOTH employ good arguments from their own fallible, limited, human logic. I just think that both are stating what God doesn't, both are trying to largely dismiss a corpus of Scriptures (the ones the other "side" keeps presenting), and are equating their own human, limited logic with Scripture. I think BOTH simply go too far. But I agree, BOTH are humanly LOGICAL and coherent arguments and I'd probably give them equal affirmation for THAT.
Forgive my interruption. IMHO, the more these two humanly logical arguments denounce each other, make their case, and reveal the difficulties of the other vis-a-vis God's Holy Scripture, the more the Lutheran position seems best. With that, I'll bow out and let my Arminian (including Catholic) and Calvinist brothers go at it. God loves 'ya both! And so do I....
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works based salvationwhat is your definition of Semi-Pelagian?
My gf grew up in the Lutheran Church. When she learned of the Lutheran position she clearly saw the clear contradiction and was persuaded in the reformed faith.Josiah said:Of course, I disagree. The Lutheran position affirms what Scripture (all of Scripture) affirms - and stops there. It does not embrace the generally good logic of BOTH Arminianism and Calvinism that contradict each other and, IMHO, are problematic vis-a-vis Scripture. I don't deny that BOTH the Arminianists and Calvinists have Scriptures to quote or deny that they BOTH employ good arguments from their own fallible, limited, human logic. I just think that both are stating what God doesn't, both are trying to largely dismiss a corpus of Scriptures (the ones the other "side" keeps presenting), and are equating their own human, limited logic with Scripture. I think BOTH simply go too far. But I agree, BOTH are humanly LOGICAL and coherent arguments and I'd probably give them equal affirmation for THAT.
Forgive my interruption. IMHO, the more these two humanly logical arguments denounce each other, make their case, and reveal the difficulties of the other vis-a-vis God's Holy Scripture, the more the Lutheran position seems best. With that, I'll bow out and let my Arminian (including Catholic) and Calvinist brothers go at it. God loves 'ya both! And so do I....
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I do not know of a single Christian denomination or Church that teaches salvation based on worksworks based salvation
You dont know a single church that admits consistantly that people MUST work for their salvation. Natural for the RCC of course.I do not know of a single Christian denomination or Church that teaches salvation based on works
really the differance between are not as big as people make it out, the debate over, as far as I can see, double predestination, the preservation of the saints, and I think that is about it,
You are always subjecting every though to your LOGIC. You are doing that right now. Essentially you are using logic to defeat logic. Its a pure argument of ignorance.I see no contradiction in Scripture or in the Lutheran position.
What I see in the philosphical school of determinism applied to soteriology is the application of human, fallible logic to SOME Scriptures and the essential dismissal of other Scriptures - all in the "name" of subjecting God to OUR logic.
It is not a matter of "contradiction" to say what Scripture says (all Scripture) - and no more, adding or substracting nothing. It is humility and faith.
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any act of supernatural love (i.e. love of God, repentance, sorrow for our sins, ect.) can only come from a special grace from God, St.Augistine and St.Thomis Aquinas knew this.Who does the work? God or us? Can we choose God? The orthodox answer has always been no.
Not without him supernatural intervining with my sinful nature to change into one so that I will follow him. Not everyone has this opportunity or we would all be saved.so you do not choose to follow God?
no it doesnt, I am saying that he does it for me and he completly changes me, he doesnt give me option to change. Everytime God changes a believer he finishes the work, he never lets the believer do the work on their own and contribute to their salvation by their faith.all of Christianity says this
You are always subjecting every though to your LOGIC.Josiah said:Here's what I believe...
Read ALL the verses below (ALL of them - as an inseparable set), adding or substracting nothing from them.
John 3:16, "God so loved the world that He gave His only begotten son that whosoever believes in Him will not perish but have everlasting life."
John 1:29, "John saw Jesus coming toward him and said, Look, the Lamb of God who takes away the sin of the world."
1 John 2:2, "Jesus is the atoning sacrificie for our sins, and not only for ours but for the sins of the entire world."
Titus 2:4, "God wants all men to be saved and come to the knowledge of the truth."
2 Peter 3:9, "God does not want anyone to perish."
Matthew 23:37, "O Jerusalem, Jerusalem, you who killed the prophets and stones thsoe sent to you, how often I have longed to gather your childen together as a hen gathers her chicks under her wings, but you were not willing."
Luke 7:30, "The Pharisees rejected God's purpose for them."
Acts 13:46, "Then Paul and Barnabas answered them boldly: We had to speak the Word of God to you first, but since you rejected it , we now turn to the Gentiles."
Mark 16:15-16, "Jesus said to them, 'Go into all the world and preach the Gospel gto all people. Whoever believes and is baptized will be saved but whoever does not believe will be condemned."
Romans 3:23, "God justifies him who has faith in Christ."
Acts 2:21, "Everyone who calls on the name of the Lord will be saved."
Acts 16:30-31, "He asked, 'Sirs, what must I do to be saved?' They replied, 'Believe in the Lord Jesus and you will be saved'."
1 Corinthians 12:3, "No one can say 'Jesus is Lord' except as empowered by the Holy Spirit."
1 Corinthians 2:14, "The one without the Spirit does not accept the things that are from the Spirit, for he cannot."
Romans 6:23, "...the free gift of God is eternal life in Christ Jesus."
Romans 3:23-24, "For all fall short and so are justified freely by God's grace through the redemption that came by Christ."
Ephesians 2:8, "It is by grace that you have been saved through faith, and this is not from yourselves, it is the gift of God."
2 Timothy 1:9, "God saved us and called us because of His own purpose and grace."
Acts 13:48, "... all who were appointed for eternal life believed."
Ephesians 1:3-6, "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blesssing in Christ. For He chose us in Him before the creation of the world to be holy and blamelsess in His sight. In love, He predestined us to be adopted as His sons through Jesus Christ, in accordance with His will, to the praise of His glorious grace, which He has freely given us in the One He loves."
Romans 8:28-31, "We know that in all things God works for good to those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the likeness of His Son, that He might be the firstborn among many brothers. And those He predestined, He also called, and those He called, He also justified and those He justified, He also glorified. What, then, shall we say? Since God is for us, what can be against us?"
Some thoughts....
1. I believe that we are saved by grace through faith in Christ (Sola Gratia/Solus Christus/ Sola Fide/ Soli Deo Gloria). This is ONE doctrine, ONE truth. Inseparable. In that sense, justification is conditional and thus it is a matter not entirely of God's primary/unconditional will but is a matter of God's secondary/conditional will. Taken into account is God's atoning work in Christ and our faith in such. Justification, as applied to the individiual, looks not ONLY at God's grace and heart but also at Christ and our faith in Him.
2. The Doctrine of Election is presented in Scipture as GOSPEL. It's purpose is always to comfort, assure and strengthen. It becomes difficult when it is twisted upside down and inside out, applied backwards, as, IMHO, is what happens in the Doctrine of Predestination. Election is presented in Scripture as Gospel. When I was a little boy, I remember loving to hear my mom tell of before I was born. She'd stress to me how much she and Dad loved me. How they prayed often every day for me. How my mom sang to me, even read stories to me. How she was so careful about what she ate and did. She told me how they prepared the nursery for me and how they had to paint it yellow because the doctors disagreed on whether I was a boy or girl. She'd go on and on - and I hung on every word. And all the while, I was VERY aware that she didn't know a thing about me - I wasn't even born yet! I had "earned" NONE of this. She didn't know that I would be this incredibly handsome, smart, good, successful and wonderful person. And frankly, it didn't matter. All this love was not something I earned, it was just something I received. And, looking back, I think why I so often wanted to hear all that, is that it assured me that that love was dependable and constant. If I got very sick (and I did), that love would not deminish. If...... that love would not deminish. THAT is always the underlying purpose and point of this doctrine. It is pure GOSPEL. It is abused, IMHO, when it is turned inside out, upside down, twisted 360 degrees, to suggest that Mom therefore hates all other children and wishes they would all eternally burn. Gospel should not be made Law, nor Law made Gospel.
3. It seems to me, God calls us to be stewards of the mysteries of God. He never called us to try to apply our sinful, fallen, limited logic to try to make God seem logical or to answer all our own questions and require God to agree with us. "I understand this like this...." is one thing. "It is dogma" is a wholly other matter. I think it was John Wesley that said, "We are to speak where Scripture speaks and be silent where Scripture is silent." That, of course, can be taken too far but I think there's some wisdom in that humility. My grandfather (a retired pastor): "Humility is the foundation of all good theology."
MY perspective....
Pax
- Josiah
one of the only debates I have been to where logic was thought of as a bad thing
wow
one of the only debates I have been to where logic was thought of as a bad thing
so are we all in aggrement that the Lutheran position has no logic to it at all?
they came from the same cookie cutter, it makes sense that they would have similar styles, and the Mormon was raised Catholic, so it makes sense that at least some of his thought patterns would still be Catholic.Both had degrees in philosophy from very conservative, small Catholic colleges.
wikipedia i love you, Arminianism is from the Dutch Reformed school of Protestantism, I am amazed you keep on comparing the Catholic Church to the Mormons and the Dutch ReformedArminianism is a school of soteriological thought within Protestant Christianity based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560-1609)[1] and his historic followers, the Remonstrants. The doctrines' acceptance stretches through much of mainstream Christianity, including evangelical Protestantism.
really it is like you are grasping at straws, anything with the slightest similarities you hold up as if there is some corollation, this is almost as bad as reading "the two babylons" whats next, are you going to claim the Mitre is the Fish Hat of Dagon? lol
so that is where you get the idea that the LDS and the Catholic Church are similar, but you yourself said they came from the same cookie cutter, it makes sense that they would have similar styles, and the Mormon was raised Catholic, so it makes sense that at least some of his thought patterns would still be Catholic.
Yes. But I regard the RCC to be semi-Arminianistic. And if you read these threads, it's often the Catholics who are defending and stating the Arminianistic view MORE and often more PASSIONATELY than any Protestant. Such has been my experience - here and elsewhere. Just read these threads and note the position of the Catholics posting. It's pretty unavoidable.wikipedia i love you, Arminianism is from the Dutch Reformed school of Protestantism, I am amazed you keep on comparing the Catholic Church to the Mormons and the Dutch Reformed
"the two babylons" whats next