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"Fatal Flaw" in predestinary theory

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MamaZ

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Cygnusx1,



So far you have not shown they are misrepresentations of the Gospel. You stated earlier this is not about Calvinism, but scripture. So far, you seem only to present a Calvinistic interpretation rather than a scriptural one. Align your view with Scripture and it might not seem so distant and it surely won't be misrepresented.

It depends on man because that is why we were created. To be in union with God freely. There is nothing is scripture that changes that purpose. The purpose was lost due to the fall, but thanks be to God, Christ redeemed mankind from that fall, so that union and communion for an eternity might be a reality.

Christ has not redeemed all mankind. :) Only those whom are born again can enter into relationship with God. For those whom are not are still dead in their tresspasses..

Regeneration is the beginning of Salvation. It is NOT salvation. We take possession, we enter into Christ. But it is the journey, the sanctifiying, the making holy, changing lives, changing character, being made into Christ's Likenesses. That takes synergy, working with God as we were meant to do, glorifying Him.


Regeneration is salvation:) We are sealed until the day of redemption from this world into the Fathers Kingdom. He has put His seal on us..


When one makes regeneration in to some form of concrete state of being in which man is but a tool, an object manipulated by God, it ceases to be the Gospel. When a simple mental ascent of faith, guarantees heaven and makes what man does in this life quite inconsequencial to the salvation of his soul, makes the Gospel null and void.


1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
1Pe 1:4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,
1Pe 1:5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.


no one ever stated that we are not sinners. The Church has had an number of heretics, in fact all of them have come from the ranks of the faithful. St Paul generally warned more of those from inside than outside. Those inside are much more insidious.

But what you have not shown is that the Church of Christ, the Church He founded has lapsed, has ceased to exist in this world from the beginning. You have not shown that the Gospel has ceased, that it was changed from the beginning. Name one doctrine of salvation that has ever changed from the beginning? Is there historical evidence that whatever you think is a change is in fact a change and you can document it? You have 2000 years of evidence, can you come up with even one?

Look into the scriptures and see that the falling away and false teachers were arising even in Pauls times. People believing that they have to keep the law in order to be saved. :)believig that is it up to them to keep their salvation where the Gospel says that it is Jesus who saves a man and that is is the Father that keeps them and that no one not even ourselves can snatch His people from His hand.


Revelation is for man, not God. It is of necessity all about the relationship of God with man. Man plays a very central role in that relationship. We were created for a purpose and to understand fully that purpose is essential.

We were created for Gods Glory. This is why one must be born again for the Glory of God.


When you cannot show evidence you cower away. Typical. If you want to discuss only Calvinism you should stay in a Calvinist forum, not a Christian one where you must meet the demands of Scripture. The Gospel as it has always been understood, believed and practiced because it is being preserved by the Holy Spirit.
How has the Gospel always been understood according to you?
 
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Rightglory

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nobdysfool,


Isn't it odd that RightGlory inserts himself into every conversation, even those which aren't directed to him? He answers posts directed at other people, and it appears that he is attempting to take over this thread. All I see is confusion.
Hardly every when I am ONLY on one thread. But then, who made you overseer.
This is a public forum and anyone can respond to anything on the forum. You seem to be a bit of a hypocrit. You complain when someone else to your way of thinking is limiting debate, then you want to stifle it as well.
 
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Rightglory

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Mamaz,
Christ has not redeemed all mankind. Only those whom are born again can enter into relationship with God. For those whom are not are still dead in their tresspasses..
By Scripture He has. Born again IS entering into Christ. One desires to enter by faith, repents and THEN enters INTO Christ and is regenerated recieving the indwelling of the Holy Spirit.
But you are correct that only those that do desire can enter and begin the journey of the salvation of ones soul.
The second sentence is a moot point as far as scripture is concerned if Christ has not redeemed mankind. No one could believe unless Christ came, which is the reason He came, so man could have union with Him again. Man cannot give himself life, nor atone for his sins.
Regeneration is salvation We are sealed until the day of redemption from this world into the Fathers Kingdom. He has put His seal on us..
It is entering into salvation, it is taking possession in this life. So what if God has sealed His promise to you. The problem in this God/man relationship is that man is unable to make a finite promise back to God. Man is the one who does not remain faithful, not God. Man has a responsibility and obligation as a heir to that promise awaiting at the end. IT is given ONLY to those that remained faithful, endured to the end.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
1Pe 1:4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,
1Pe 1:5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
The first two verses are not speaking to believers only. It includes mankind, which is why all men can believe, all men are being called, all men will make an active choice, and all men have the hope available.
I Pet 1:5 clearly states that it is all depends on man's faith. God's power works ONLY through OUR faith. If we lose that faith, then God's power will no longer be working in that person's life. Very clearly stated. Nothing here about guaranteed salvation upon some much earlier one-time mental ascent of faith.
Look into the scriptures and see that the falling away and false teachers were arising even in Pauls times. People believing that they have to keep the law in order to be saved. believig that is it up to them to keep their salvation where the Gospel says that it is Jesus who saves a man and that is is the Father that keeps them and that no one not even ourselves can snatch His people from His hand.
None of these statements is scriptural the way you apply them.
False teachers, as I already stated, most have come from within. This de facto, condemns such notion that regeneration or rebirth is a concrete, finite event in a beleivers life. It also condemns the popular notion of OSAS.
Relative to your statement of keeping the law in ORDER to be saved, has no bearing on this topic. We are not addressing the salvation of man, which could not be done by the law. It could ONLY be done by Christ. That is an historical event, completed and nothing we do or don't do can every effect it or affect it. Man's relationship with Christ does not change the fact that the universe was redeemed by Christ, not just mankind. He gave life to the world and atoned for the sin of the world.
Keeping the commandments is even more exact in the NT than in the old. Read the Beatitudes which align with the 10 commandments of the OT. The are of the spirit of the law. Christ came to establish the law. It is the law of faith, of righteousness. You are confused over what Christ did for all, verses man's individual response to that work of Christ in believing that He in fact accomplished it. But living in a relationship has no bearing on that completed work. What is at stake is your relationship, to life as He lived, He is our example and model. We are to perfect ourselves which is why we have all the great spiritual gifts to help us achieve that end. The end is salvation eternally with Christ.
Then you use another great promise of Christ to believers. But that is God's promise from His side of the mutual relationship, the covenantal relationship. Can you really make the same promise to HIM? Can you guarantee that you will live the perfect life and not sin?
We were created for Gods Glory. This is why one must be born again for the Glory of God.
Being born again has no guarantee attached. It is a life lived that matters. It is a life of holiness, being made holy, being transformed into His Likeness. We can freely join this union and we can freely leave the union at any time in our lifes. Bringing glory comes when we align our wills with His will and live as He desires we live. He desires that we be perfect as He is perfect. That is the goal we are working out with Him which brings Him glory.
Man cannot glorify God, align his will with Gods if God is doing all the work of desiring to be in the relationship. That is not a mutual relationship. God does not use you as a tool so He can pat Himself on the back and say, I have done a great job with that soul, I kept Him from falling. If that were actually correct, Adam would never have fallen. Per your view, God has already failed, way back in the beginning. He permitted Adam to leave the relationship they had together.
How has the Gospel always been understood according to you?
Check history, it is voluminous regarding what I have been explaining to you. I have simply scratched the surface.
It is historical Christianity. It has not changed in 2000 years. All that we have touched on in this thread, from baptism, the Incarnation, the fall, the salvation from that fall, and the salvation of individual souls, has not changed since the Apostles first brought the Gospel to the early Church. I challenge you to find anywhere in history that it has changed.
 
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Rightglory

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Mamaz,

Water baptism will save no man. Only a new birth from the very Spirit of God renews a man and the old man dies and is risen new in Christ.
Which is done by baptism. But you are right baptism does not save a man, but neither does being born again. It is the entrance INTO Christ. This is known as justification by faith. We are being saved THROUGH OUR FAITH. So it is OUR faith that saves us. Right back to I Pet 1:3-5.
 
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Charis kai Dunamis

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Rightglory,

I have too many disagreements with you to engage on such a broad topic, as I have said before. Let's narrow it down.

Rom 8:29 For those whom He foreknew, He also predestined {to become} conformed to the image of His Son, so that He would be the firstborn among many brethren;
Rom 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

Those in Romans 8:30 who are foreknown are those mentioned in 8:1-

Rom 8:1 Therefore there is now no condemnation for those who are in Christ Jesus.

Therefore, the verse can be paraphrased:

Rom 8:30 and [those who are in Christ Jesus] whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

I, being in Christ Jesus, am said here to already be δοξάζω, or in the aorist tense, ἐδόξασεν - which means it is as if it has already happened, it is a completed act, something that is sure, cannot be overturned. I am already glorified. ἐδόξασεν here cannot mean "raised"; it is a description of one who is of God, who will inherit the promises, who will spend eternity with Jesus.

Now tell me how one who is already positionally seen as δοξάζω, as if it were completed, is to suddenly not be? This is impossible; grammatically, the sentence structure does not allow for your view that you can step "in and out" of Christ Jesus. If your in, you're ἐδόξασεν. That's it.
 
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Rightglory

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Jesusfreak5000,

I have too many disagreements with you to engage on such a broad topic, as I have said before. Let's narrow it down.
Rom 8:29 For those whom He foreknew, He also predestined {to become} conformed to the image of His Son, so that He would be the firstborn among many brethren;
Rom 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
Those in Romans 8:30 who are foreknown are those mentioned in 8:1-
so far so good. But these are just texts.
Rom 8:1 Therefore there is now no condemnation for those who are in Christ Jesus.
OK,
Rom 8:30 and [those who are in Christ Jesus] whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
I, being in Christ Jesus, am said here to already be d?????, or in the aorist tense, ?d??ase? - which means it is as if it has already happened, it is a completed act, something that is sure, cannot be overturned. I am already glorified. ?d??ase? here cannot mean "raised"; it is a description of one who is of God, who will inherit the promises, who will spend eternity with Jesus.
But the key is that one must be a believer in order to be an elect. In order to be one of those predestined. God calls all men to repentance, Believers are those that respond and are justified by their faith, and those that endure will be glorified.
It allows it because it is a relationship that is being referenced. As long as you remain in that relationship it is all past tense. But when and if one leaves that relationship all those blessings stop as well, including inheriting the promise at the end. We take possession of that salvation when we believe, but that is not the end, that is ONLY the beginning. Salvation of our souls is a journey, It is a journey of being made holy, blameless, conformed to His Image, to be changed. We can falter, fall, and never come back. All you need to do is look at Adam. He and any believer is in the same relationship, fulfilling the same purpose of man's existance. God did not hold him and God will not deny your desires. Christ saved mankind, so that man could choose freely again, whom he would serve. That is why it is so imperative to remain faithful. We are being saved through our faith. No faith, no salvation. Very simple equation. If one is being saved through faith, and one loses that faith, does it seem logical to you that you would still be saved?
I do not know of a single kind of relationship in which this takes place, including a marriage.
You seem to think that our relationship or the salvation of individual souls is what Christ accomplished on the Cross. It is not. Christ overcame the fall for mankind, so man and God could again be in the union they enjoyed before the fall. We fell from that relationship permanently with the condemnation of death against mankind. Man needs life first, an eternal existance, before God could consider an eternal union with any man, including a believer.
 
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Charis kai Dunamis

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It allows it because it is a relationship that is being referenced.

Romans 8:29-30 are an extension of 8:28, which shows "God causes all things to work together for good to those who love God, to those who are called according to {His} purpose". So in this sense, you are correct. However, it does not allow your interpretation based on this.

As long as you remain in that relationship it is all past tense. But when and if one leaves that relationship all those blessings stop as well, including inheriting the promise at the end.

The aorist tense denotes an "already completed action", in which it cannot be overturned; it is as though it has already happened. That is the power of this verse. Yet you want to strip that power away when you say -

But when and if one leaves that relationship all those blessings stop as well.

Paul disagrees with you here.

We take possession of that salvation when we believe, but that is not the end, that is ONLY the beginning. Salvation of our souls is a journey, It is a journey of being made holy, blameless, conformed to His Image, to be changed. We can falter, fall, and never come back. All you need to do is look at Adam. He and any believer is in the same relationship, fulfilling the same purpose of man's existance. God did not hold him and God will not deny your desires. Christ saved mankind, so that man could choose freely again, whom he would serve. That is why it is so imperative to remain faithful. We are being saved through our faith. No faith, no salvation. Very simple equation. If one is being saved through faith, and one loses that faith, does it seem logical to you that you would still be saved?
I do not know of a single kind of relationship in which this takes place, including a marriage.

You seem to be misunderstanding the importance of my point. If one is justified (and let's just skip over what leads to justification, since we disagree), then he will be glorified, no ifs ands or buts. Where did I get this from?

"and these whom He justified, He also glorified."

Anyone who is justified is glorified. If you are already justified and "in Christ", then it necessarily follows that you are to be glorified. This is is the only explanation for it being in a past, completed tense. According to this text, there cannot be a case where one is justified and not glorified, which is what one must hold if you can "step out of Christ". So your view is exactly opposite of what Paul is saying. Paul is saying "you cannot step out of Christ - you who are in Christ as judicially glorified already".

You seem to think that our relationship or the salvation of individual souls is what Christ accomplished on the Cross. It is not. Christ overcame the fall for mankind, so man and God could again be in the union they enjoyed before the fall. We fell from that relationship permanently with the condemnation of death against mankind. Man needs life first, an eternal existance, before God could consider an eternal union with any man, including a believer.

This is a moot point to the topic at hand; we don't need to discuss any of this in order to show that your view of verse 30 is irreconcilable.
 
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Rightglory

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Jesusfreak5000,

Romans 8:29-30 are an extension of 8:28, which shows "God causes all things to work together for good to those who love God, to those who are called according to {His} purpose". So in this sense, you are correct. However, it does not allow your interpretation based on this.
And right there is your qualifier, Those who love God. When a believer loses faith, he no longer loves God. Those that love Him, remain faithful to Him, the elect, those in the Body of Christ, are called according to His purpose. That purpose was to be made into His Likeness. If man does not desire to be so made, God will not make him so.

The aorist tense denotes an "already completed action", in which it cannot be overturned; it is as though it has already happened. That is the power of this verse. Yet you want to strip that power away when you say -

It has happened. It is past tense. But there is nothing in the sentence that says it will remain that way. The qualifier is those that believe, those that love Him. Believers become former believers. The majority of the NT addresses this real possibility with constant warnings of remaining faithful. That endurance is up to you as a believer. God strengthens you in your journey, but we as believers can surely deny that help.

Paul disagrees with you here.
You have not shown that He disagrees. You disagree. Paul wrote all of the following, all about a believer losing faith and thus losing salvation as well. There is nothing in scripture that states that a believer is held against his desires to remain in Christ. Adam surely was not and that is the precise relationship we have which was restored, which is why it is called re-generation. The renewing of a lost relationship.

1 Timothy 3:6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.
1 Timothy 4:1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons
1 Timothy 5:12 Having condemnation because they have cast off their first faith.
1 Timothy 5:15 For some have already turned aside after Satan.
1 Timothy 5:12 Having condemnation because they have cast off their first faith.
1 Timothy 5:15 For some have already turned aside after Satan.

These are just a very few texts that would be absolutely absurd to write to believers if it were not possible. The only way you could make these fit your view, is to assume that Satan is saved, since they have the same outcome as Satan.
Luke disagrees with you as well:
Luke 12:46,47, The master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. And that servant who knew his master's will and did not prepare himself or do according to his will, shall be beaten with many stripes.

You seem to be misunderstanding the importance of my point. If one is justified (and let's just skip over what leads to justification, since we disagree), then he will be glorified, no ifs ands or buts. Where did I get this from?
Your point is not found anywhere in scripture. We are justified by faith. If we lose that faith, we are NO LONGER JUSTIFIED. Very simple logic. Sin separates one from God, and losing faith is sinning against God. The only way back is by repentance, which then re-reconciles, or justifies that person to God. Being justified is not concrete. It is mutable. All it means is to have a right relationship, in this case with God. Sin separates man from God. Repentance brings us back.

Anyone who is justified is glorified. If you are already justified and "in Christ", then it necessarily follows that you are to be glorified. This is is the only explanation for it being in a past, completed tense. According to this text, there cannot be a case where one is justified and not glorified, which is what one must hold if you can "step out of Christ". So your view is exactly opposite of what Paul is saying. Paul is saying "you cannot step out of Christ - you who are in Christ as judicially glorified already".
Ah, there is your problem. We don't have a judicial position in Christ. It is a personal position, a mutual, covenantal relationship. It all depends on our faith. You are totally forgetting that previous to this verse it is conditioned on those "THAT LOVE HIM". For many that love, obedience, faith, changes. They desire not to remain. If one succumbs to the flesh, they have put off Christ. You cannot be saved by living in the flesh rather than in the spirit with the Holy Spirit.

This is a moot point to the topic at hand; we don't need to discuss any of this in order to show that your view of verse 30 is irreconcilable.
It has been the Gospel from the very beginning. I would challenge you to show that it has not been. What is moot, is that IF Christ did not save mankind, any thought of hell or heaven is a moot point. Read carefully I Cor 15:14-19.

Scripture clearly denies your position from beginning to end. The whole purpose of God's revelation to us is to show us how to live. He does not need to show us, tell us, if we are locked in by a simple mental one-time assertion of faith. It is a relationship which is a mutable one. Man is the only one who changes the status of that relationship. Our mission in this life is to become Like Christ. It is not a matter of man believing once, then goes on and lives a life of his own choosing and whatever he does, has no bearing on his salvation. As some have described it as having snow cover a pile of dung. God is interested in transforming man into His Likeness, not covering up man's sins.
 
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MamaZ

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Mamaz,
By Scripture He has. Born again IS entering into Christ. One desires to enter by faith, repents and THEN enters INTO Christ and is regenerated recieving the indwelling of the Holy Spirit.

How does one desire?

But you are correct that only those that do desire can enter and begin the journey of the salvation of ones soul.

Salvation is not a journey. It is a done deal and the seal of the covenant between Man and God through Christ is the Holy Spirit. Once one is saved He has the most awesome walk in life that any man can Have. Hand in Hand with the One whom Saved Him from His sins and that be Christ. It is a one on one realtionship with God through Christ that seals us with His Holy Spirit until the day of redemption.


The second sentence is a moot point as far as scripture is concerned if Christ has not redeemed mankind. No one could believe unless Christ came, which is the reason He came, so man could have union with Him again. Man cannot give himself life, nor atone for his sins.

Christ came to die. To redeem man from His sin to those whom believe. Not all mankind are drawn nor are they believers. :) Therefore we read in scripture that is is God who draws, God who has chosen, and God who saves.. Men are just the recipients of of this free gift from God at the expense of His one and only begotten Son..


It is entering into salvation, it is taking possession in this life. So what if God has sealed His promise to you. The problem in this God/man relationship is that man is unable to make a finite promise back to God. Man is the one who does not remain faithful, not God. Man has a responsibility and obligation as a heir to that promise awaiting at the end. IT is given ONLY to those that remained faithful, endured to the end.

Only those who remain and endure are the true ones that Christ has called and put His seal upon. This is how the wheat will be seperated from the tares.. For only those whom walk in the grace and power of Christ Spirit can endure. All others will fall away.




The first two verses are not speaking to believers only.
Peter is speaking to believers here.

1Pe 1:1 Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
1Pe 1:2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

It includes mankind, which is why all men can believe, all men are being called, all men will make an active choice, and all men have the hope available.
I Pet 1:5 clearly states that it is all depends on man's faith. God's power works ONLY through OUR faith. If we lose that faith, then God's power will no longer be working in that person's life. Very clearly stated. Nothing here about guaranteed salvation upon some much earlier one-time mental ascent of faith.
None of these statements is scriptural the way you apply them.
False teachers, as I already stated, most have come from within. This de facto, condemns such notion that regeneration or rebirth is a concrete, finite event in a beleivers life. It also condemns the popular notion of OSAS.
Relative to your statement of keeping the law in ORDER to be saved, has no bearing on this topic. We are not addressing the salvation of man, which could not be done by the law. It could ONLY be done by Christ. That is an historical event, completed and nothing we do or don't do can every effect it or affect it. Man's relationship with Christ does not change the fact that the universe was redeemed by Christ, not just mankind. He gave life to the world and atoned for the sin of the world.
Keeping the commandments is even more exact in the NT than in the old. Read the Beatitudes which align with the 10 commandments of the OT. The are of the spirit of the law. Christ came to establish the law. It is the law of faith, of righteousness. You are confused over what Christ did for all, verses man's individual response to that work of Christ in believing that He in fact accomplished it. But living in a relationship has no bearing on that completed work. What is at stake is your relationship, to life as He lived, He is our example and model. We are to perfect ourselves which is why we have all the great spiritual gifts to help us achieve that end. The end is salvation eternally with Christ.
Then you use another great promise of Christ to believers. But that is God's promise from His side of the mutual relationship, the covenantal relationship. Can you really make the same promise to HIM? Can you guarantee that you will live the perfect life and not sin?
Being born again has no guarantee attached. It is a life lived that matters. It is a life of holiness, being made holy, being transformed into His Likeness. We can freely join this union and we can freely leave the union at any time in our lifes. Bringing glory comes when we align our wills with His will and live as He desires we live. He desires that we be perfect as He is perfect. That is the goal we are working out with Him which brings Him glory.
Man cannot glorify God, align his will with Gods if God is doing all the work of desiring to be in the relationship. That is not a mutual relationship. God does not use you as a tool so He can pat Himself on the back and say, I have done a great job with that soul, I kept Him from falling. If that were actually correct, Adam would never have fallen. Per your view, God has already failed, way back in the beginning. He permitted Adam to leave the relationship they had together.
Check history, it is voluminous regarding what I have been explaining to you. I have simply scratched the surface.
It is historical Christianity. It has not changed in 2000 years. All that we have touched on in this thread, from baptism, the Incarnation, the fall, the salvation from that fall, and the salvation of individual souls, has not changed since the Apostles first brought the Gospel to the early Church. I challenge you to find anywhere in history that it has changed.
Will post more at a later date
 
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MamaZ

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Mamaz,

Which is done by baptism. But you are right baptism does not save a man, but neither does being born again. It is the entrance INTO Christ. This is known as justification by faith. We are being saved THROUGH OUR FAITH. So it is OUR faith that saves us. Right back to I Pet 1:3-5.
If you are depending on your faith to get you with Christ you will fall. Only depending on Christ will get you where you need to be for He is the author and the finisher of our faith.
 
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MamaZ

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None of these statements is scriptural the way you apply them.
False teachers, as I already stated, most have come from within. This de facto, condemns such notion that regeneration or rebirth is a concrete, finite event in a beleivers life. It also condemns the popular notion of OSAS.

What condemns this?

Relative to your statement of keeping the law in ORDER to be saved, has no bearing on this topic. We are not addressing the salvation of man, which could not be done by the law. It could ONLY be done by Christ. That is an historical event, completed and nothing we do or don't do can every effect it or affect it. Man's relationship with Christ does not change the fact that the universe was redeemed by Christ, not just mankind. He gave life to the world and atoned for the sin of the world.


Only to those whom believe.. For those who do not believe are condemned already for they did not believe in the only True Son of God. Therefore they are still dead in their tresspasses. Not redeemed. Not saved. But judged..



Keeping the commandments is even more exact in the NT than in the old. Read the Beatitudes which align with the 10 commandments of the OT. The are of the spirit of the law. Christ came to establish the law.
Christ came to fulfill the law. :)

Gal 2:15 "We are Jews by nature and not sinners from among the Gentiles;
Gal 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
Gal 2:17 "But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
Gal 2:18 "For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
Gal 2:19 "For through the Law I died to the Law, so that I might live to God.
Gal 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
Gal 2:21 "I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly."



It is the law of faith, of righteousness. You are confused over what Christ did for all, verses man's individual response to that work of Christ in believing that He in fact accomplished it. But living in a relationship has no bearing on that completed work. What is at stake is your relationship, to life as He lived, He is our example and model. We are to perfect ourselves which is why we have all the great spiritual gifts to help us achieve that end. The end is salvation eternally with Christ.
Then you use another great promise of Christ to believers. But that is God's promise from His side of the mutual relationship, the covenantal relationship. Can you really make the same promise to HIM? Can you guarantee that you will live the perfect life and not sin?

Can any man make this promise to God? It is not the promise of Men that grants salvation for men are born sinners.. It is the very promise and covenant of God that any man can be saved for we are the Children of promise. None are justified by works. Are you saying that Christ shed blood was not enought to wash you white as snow that you have to add to that by doing works?
We were created for Gods Glory. This is why one must be born again for the Glory of God.
Being born again has no guarantee attached. It is a life lived that matters. It is a life of holiness, being made holy, being transformed into His Likeness. We can freely join this union and we can freely leave the union at any time in our lifes.
You will have to show me in the Scriptures where this is ever spoken.




Bringing glory comes when we align our wills with His will and live as He desires we live.

We are already glorified and justified.. Joint Heirs with Christ. :) not by anything we have done but by What Christ did for His sheep on the cross. But one must be His sheep to be a joint heir.

He desires that we be perfect as He is perfect. That is the goal we are working out with Him which brings Him glory.
So are you trying to say that as you life this life you can make yourself perfect?

Man cannot glorify God, align his will with Gods if God is doing all the work of desiring to be in the relationship. That is not a mutual relationship. God does not use you as a tool so He can pat Himself on the back and say, I have done a great job with that soul, I kept Him from falling. If that were actually correct, Adam would never have fallen. Per your view, God has already failed, way back in the beginning. He permitted Adam to leave the relationship they had together.

So instead it has to be man that pats himself on the back and says I have made myself perfect in every way? ^_^
Yes He allowed it because why? Because Christ was to come before even the foundation of the world.. :) This was Gods plan all along.
How has the Gospel always been understood according to you?
Check history, it is voluminous regarding what I have been explaining to you. I have simply scratched the surface.
It is historical Christianity. It has not changed in 2000 years. All that we have touched on in this thread, from baptism, the Incarnation, the fall, the salvation from that fall, and the salvation of individual souls, has not changed since the Apostles first brought the Gospel to the early Church. I challenge you to find anywhere in history that it has changed.
Christianity is not History.. It is a new life in Christ Jesus born of His Spirit. History cannot get one into the Kingdom of God. Only Christ can who is the same yesterday today and forever. History is gone.. Past.. All we have is today.
 
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Charis kai Dunamis

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It has happened. It is past tense. But there is nothing in the sentence that says it will remain that way.

This is all I wish to discuss; all the rest of your talk in your presuppositional understanding of this text. I want to approach this text from an unbiased view, analyzing only the greek.

What you say above is totally false. I can say this in all truth, and give proof as well. The greek does not, and cannot support this view. What you propose above requires an imperative aorist tense; a description of something continual, day by day, yet not finished, or else an imperfect aspect. By your own words:

"there is nothing in the sentence that says it will remain that way"

the imperative aorist is needed for this, since you are describing something conditional.

Yet of course, as I have been pointing out all along, in 8:30 we have the indicative aorist tense for each of the four verbs. This indicative aorist is what is "in the sentence that says it will remain that way". Let me explain.

The indicative aorist describes a "past, completed" action. This in an of itself does not present a problem for you in the first three words used (predestined, called, justified). However, the fact that we haven't been glorified yet in reality, but it is spoken of in the indicative aorist as though it has happened already shows that there is a deeper meaning here.

The idea portrayed in 8:30 starts in 8:29 with "For those whom He", that is, God. Therefore, 8:30 is not describing the actuality of the event; it must be describing the act of God, in which, if it has been completed already, can only speak of His foreordination to do so. There is simply no other explanation in light of this.

Now, if speaking of His foreordination, then necessarily, all which is spoken of in 8:30 must happen. God does not foreordain events to happen, and by some chance, they don't. They are sure. If this be the case, then all who are predestined are sure to be glorified, because it is already sure in the mind of God. Therefore, no one who is justified can ever escape glorification.

This is what scripture teaches. You don't get that in the english.
 
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Rightglory

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Mamaz,


How does one desire?
The how is we select from the choices available. Man is influenced by only two sources, God and Satan. We can serve either one, it is our choice. It is why, how we were created, and will stand in judgement regarding those choices.
Salvation is not a journey. It is a done deal and the seal of the covenant between Man and God through Christ is the Holy Spirit. Once one is saved He has the most awesome walk in life that any man can Have. Hand in Hand with the One whom Saved Him from His sins and that be Christ. It is a one on one realtionship with God through Christ that seals us with His Holy Spirit until the day of redemption.
Could you show from scripture that the life of a believer is NOT a journey. Where does it say that it is a done deal, relative to the salvation of ones soul at any moment in that person's life?
The Covenent is an agreement between two entities. Here it is God and man. You have give several statements of God's promises toward that relationship, but I see none you have stated from man's side of the relationship. Where is YOUR finite, cast in concrete, promise that you shall be faithful every single moment of your life once you accepted Christ? Can you even make that promise and keep it? Can you give examples of those in Scripture or in the present time?
To say it is a one on one relationship is a contradiction of what you have stated. You have a one way arrangement. There is NO relationship at all. You have made man a tool of God for His own satisfication of some need He might have. Could you spell out that need? Why would God need man?
Christ came to die. To redeem man from His sin to those whom believe. Not all mankind are drawn nor are they believers. Therefore we read in scripture that is is God who draws, God who has chosen, and God who saves.. Men are just the recipients of of this free gift from God at the expense of His one and only begotten Son..
The ultimate goal of God in creating man was to have union with man. It never says with only some men. There is never an exclusionary clause anywhere in Scripture that says God created man to simply dispose of them. That apparently not all men bear His image and can be assigned as animals, rather than human beings.
Every single man is drawn to God. The fact we are created in His image, man has a link to God. That man is influenced by God since God calls all men to repentance. He saved every human being from death so that His desire that all believe is not a void sentiment but a sincere desire. Unless man has life, there is no heaven or hell, faith, union and communion are all moot. If Christ even missed one human being, and that human being was lost to death, then Christ is a failure and NOT a single person is saved from death. It is all or nothing.
You and others have yet to reconcile all these verses that spell this out. Changing the meaning of words or ignoring scripture does not make good theology.
You are correct also that man is a recipient of His Free Gift. But it is given to every human being. Now once the gift is given, God desires to get back to the purpose of why He created us , then redeemed us. That is, to have a union and communion freely entered into by man. It is why all men are called to repentance. There is no text that limits the call of God to every man. Every man must answer to God for the measure of Grace given him. All men will be judged. None are excluded. Could you show me from scripture that any human being is excempt from judgement?
By your view, this is but pagentry as God is the ONLY one responsible for the affairs of man in this world. God is the cause of sin, condones sin, simply covers it up, man is not responsible fro anything, yet scripture speaks of man being responsible and that there will be a judgment. How do you account for that in your view?
Only those who remain and endure are the true ones that Christ has called and put His seal upon. This is how the wheat will be seperated from the tares.. For only those whom walk in the grace and power of Christ Spirit can endure. All others will fall away.
Only those who remain and endure are the ones who desired to remain faithful and work with the Holy Spirit in transforming the life of that believer. God calls every man, only some respond possively. All men respond with an active choice. Which is the purpose of the judgement. Putting His seal is a seal of His promise. Where is your seal of your promise. You have yet to even establish a relationship. You think you have one, but all your explanations portray a forced arrangement.
Again, you are correct that ONLY those who walk in faith and with the Power of God do endure, all others fall away. That very statment condemns your whole view. You have just stated above that man cannot fall away, yet here you state that he can and does. I think you better work on your understanding of the theology of your view. It has contradictions that you need to reconcile.
My statement: The first two verses are not speaking to believers only.
Your response.
Peter is speaking to believers here.
did not state that clearly. . Paul is speaking to believers but NOT only about believers.
 
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Rightglory

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Mamaz,

If you are depending on your faith to get you with Christ you will fall. Only depending on Christ will get you where you need to be for He is the author and the finisher of our faith.
Yes, He is, but He can only do that IF we abide. We are being saved THROUGH our faith. Find any text that refutes that statement. We are justified by faith, but saved through faith.
 
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AndOne

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Mamaz,

Yes, He is, but He can only do that IF we abide. We are being saved THROUGH our faith. Find any text that refutes that statement. We are justified by faith, but saved through faith.

I think you are missing her point. She is saying the Jesus Christ is the author and finisher of our faith.
 
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Rightglory

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Mamaz,


Only to those whom believe.. For those who do not believe are condemned already for they did not believe in the only True Son of God. Therefore they are still dead in their tresspasses. Not redeemed. Not saved. But judged..
We have all already been judged ONCE. It was a condemnation of death.
This is the fall. Christ overcame the fall. All men were under that condemnation. None were excluded. Death means the separation of body and soul which is described in Gen 3:19. It is a pile of dust. Now, if you want Christ to ONLY redeem some, we will not discuss how this could even be possible, but it would mean at the very least you have nobody who will inhabit hell. Who is being condemned to hell in your view? Are there some believers who for some reason were redeemed, but somehow Christ lost them? In John 6:39 he says He lost none that were given to Him. Col 1:15-20 says, ALL THINGS were given to Him. Hardly any wiggle room per scripture.
In order to even have a believer, all men of necessity would need to be given life. On the other hand, if one actually believed in predestination of a person to be a believer, Christ is not necessary. You have God imputing sin to man. Actually many protestants believe God caused Adam to sin, so God is the cause of sin. You also believe that God condones sin, in that He simply declares you righteous. Sin is inconsequential for man as a believer.
But scripture does not support any of that. What it says is that Christ defeated death by death. He overcame the fall for all men, for creation. Nothing is excluded from that redemption.
Thus man was freed from that condemnation to death and sin. Man is given the full responsibility for his actions. He is free to believe or not to believe. And those that do not believe or fall from belief, are already condemned, unless they repent in their life times before physical death.
What you are missing in your whole view, actually you are bypassing the Incarnation and it effect upon the universe. Man as a dead, mortal being cannot believe. It would do no good, since He is already condemned through the death of Adam. That is why all men need life in order to be able to believe. God cannot have an eternal existance with a pile of dust. It would also mean that Satan would be the victor over death, not Christ. Satan would continue, for enterity, to rule this world through the power of death. Heaven and hell do not exist.
Christ came to fulfill the law.
He did both, fulfill and establish. Rom 3:31, A very important little verse you should insert into your theology.
Gal 2:15 "We are Jews by nature and not sinners from among the Gentiles;
Gal 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
Gal 2:17 "But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
Gal 2:18 "For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
Gal 2:19 "For through the Law I died to the Law, so that I might live to God.
Gal 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
Gal 2:21 "I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly."
this is speaking about the powerlessness of the law in saving man. If it could then Christ was unnecessary. Man could not save himself, ONLY Christ could do that. And Christ did that. That is the salvation of the world, the redemption of the world, Christ came to save sinners. All men are sinners. While we were yet sinners Christ died for us. The us is not believers, but mankind.
This whole litney of texts are actually off topic. They have nothing to do directly with the salvation of our individual souls. Christ saved us, in order that He and man could get back into union and communion, the purpose for which we were created. It has nothing to do with the fall. It is what was lost DUE TO THE FALL. That is why man cannot save Himself, But man was created to be in union and communion with God. Christ restored that ability and capability to all men. No exclusions.
Can any man make this promise to God? It is not the promise of Men that grants salvation for men are born sinners.. It is the very promise and covenant of God that any man can be saved for we are the Children of promise. None are justified by works. Are you saying that Christ shed blood was not enought to wash you white as snow that you have to add to that by doing works?
Of course man cannot make such a promise. Which is precisely the reason that man, being free and still influenced by his mortal nature, (fallen nature), sin in the world, and Satan working particularlly against believers who know that He can persuade many to leave Christ. He would be out of business respective of your view.
Secondly, no man is born a sinner. We are born mortal, with a fallen nature which causes us to sin. We also do not have a sin nature. Our mortal state of being is just that, a state of being. It is not sinful. A nature cannot sin. It is man through is rational soul, his will that sins.
Again, you are correct also in that no one is justified by works, since man could not save himself. Christ justified all men to God. This is what Rom 5:18-19 is saying, also Col 1:15-20, as II Cor 5:18-19. Man has no contribution or any part to play in his salvation from the fall. The part that Christ did for man. But Christ did not save your soul on the cross. This is what we were required to do even before the fall. It is what the fall precluded, the purpose of God creating the world.
It has nothing to do with Christ's shed blood, which propitiated sin, period. Our belief, our faith, our works of righteousness has absolutely NOTHING to do with the salvation of man, the overcoming the fall.
All of your statements in the above quote have absolutely nothing to do with man's relationship with Christ. It is this relationship that God wanted back, because it was lost in the fall, which man is not able to correct. Having the relationship is not the problem for man. Death and sin were the problem.
We were created for Gods Glory. This is why one must be born again for the Glory of God.
Being born, that is believing and accepting Christ does bring glory. But if this is all a believer does, he will not be saved. The purpose of the union and communion is for man to work with God to bring both himself and the creation in which he lives a living sacrifice back to God. We are to work to improve our character as human beings in this world. This is why we are also called the salt of the earth. We are to become perfect as Christ is perfect. It is a goal, which will not be achieved in this life, it will not even be achieved in the next life because we can never BE Christ. There will always as a creature, room to grow.
We are commanded to sin not, to lessen sin, to rid of sinful habits. God does not whitewash you and then permit you to sin as before. It is not just being a good person, but a holy, blameless person. Heathens are good people as well. They can do a lot of good works as well. But the difference is that works and faith must be in tandem or neither one is valid. Read James. It is the manual of Christian living. A believer living a life IN Christ and molding ourselves with His assistance to become LIKE Christ. If one desires not to do this, then he is not In Christ.
My statement: Being born again has no guarantee attached. It is a life lived that matters. It is a life of holiness, being made holy, being transformed into His Likeness. We can freely join this union and we can freely leave the union at any time in our lives.
Your response: You will have to show me in the Scriptures where this is ever spoken.
Where to begin.....
Matt 25:1-13 - This is the parable of the 10 virgins. Five of whom were not prepared for His coming and were not ready. If we become lazy, slack, wayward, even departing at any time, we will be lost if Christ comes before we repent. Watch, pray and be on guard.
Matt 25: 14-30 - This is the parable of the Good Stewards. Same story. These are all members of the Kingdom of God. One enters by faith, but that faith must be sustained, commited to the end. If we do not use what Christ has provided for us, if we misuse it, or reject it either knowingly or because of disregard, we shall lose our inheritance, eternal life with Christ.
Matt. 28:20 - Jesus said, "teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Explanation: The key is to observe His commands, then He is with us always, but we can't rebel against God and honestly think we're still going to heaven. That would be living in a dreamworld, and not according to the truth.
Mark 13:13 - “All men will hate you because of me, but he who stands firm to the end will be saved.” Explanation: These words come from Jesus. This is not an Apostle saying this. It is clear that one needs to remain firm, endure, be steadfast, to be saved in the end.
We have the parable of the Sower: Luke 18:5ff, the prodigal son: Luke 15:13ff, the worthless salt Luke 14:34-35, the Vine and branches: John 15:1ff.
Acts 20:28-31- (29)"For I know this, that after my departure savage wolves will come in among you, not sparing the flock. (30) some will be from their own number.... Explanation: Why would the writer here be concerned with the flock, if the flock is finitely saved upon a one-time ascent of faith? That one is still saved even though they will be a false teacher.
1 Corinthians 3:16,17 - Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him.
Why would a believer, in your view, be concerned about defiling the temple of God, ones heart, if it is not possible? Why would God threaten to destroy such a person, if it is not possible?
I Corinthians 8:11 - And because of your knowledge shall the weak brother perish, for whom Christ died? Explanation: This is in the context of eating idol food and causing a weaker brother to stumble. Obviously, stumbling is a possibility even though this is a Christian brother. Love reigns over knowledge.
1 Corinthians 10:1-12 - ... I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea... and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, "The people sat down to eat and drink, and rose up to play." Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall.
These are just a very few, I have about 150 or so of the same type of exhortations for believers to stay on guard, to make sure one is being faithful, that they will endure. All of these are but fodder in a book, if they have no meaning. They are all directed to believers ABOUT believers. Those who are IN the Body of Christ, the Kingdom. Not a single one of these is referencing unbelievers. Those that have not believed.
We are already glorified and justified.. Joint Heirs with Christ. not by anything we have done but by What Christ did for His sheep on the cross. But one must be His sheep to be a joint heir.
He did not do any of this on the Cross. Christ did not save a single soul on the Cross. He restored the purpose of our existance, which is also known as the salvation of our souls, which is union and communion with Him for an eternity. Christ did not need to save us from union; He saved us to have union.
You are correct that we must be His Sheep, to be an heir. But we cannot forfeit that inheritance. We shall not be saved by unbelief, by losing faith, be becoming unfaithful. Scripture makes this so abundantly clear, it is quite difficult to miss it.
So are you trying to say that as you life this life you can make yourself perfect?
We shall never be perfect, but that is the goal. We are commanded to be perfect as He is perfect. It is not just words, meaningless babble, or just words to fill space in a book.
So instead it has to be man that pats himself on the back and says I have made myself perfect in every way?
that is your total misunderstanding of the whole God/man relationship. That is precisely why it is synergistic. It is why we were created. Man is but a creature, and can do nothing without what God gave him and nothing without His assistance. But God cannot save man's soul alone, nor can man save his own soul. It takes both. Again, it is why we will answer for what WE do. We don't stand in judgment because of what God did.
Christianity is not History.. It is a new life in Christ Jesus born of His Spirit. History cannot get one into the Kingdom of God. Only Christ can who is the same yesterday today and forever. History is gone.. Past.. All we have is today.
But it tells the story of God's relations with man. What has been revealed, what has taken place in time.
One indeed needs to ignore both scripture and history to arrive at such a view as you have presented. It may provide a warm fuzzy, psychological feeling that a human being can actually develop his own means of salvation and actually think that it will be effective. Not only that, but each individual can create his own. All you need is a Book called the Bible. It is not what the Bible actually says, or what it has always meant, but what a single person can develop from it contents and declare it dogma for his salvation.
 
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