J
jonas3
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Jon_ said:I suppose this depends on your definition of "love." God most certainly bestows blessings and does good for the evil and unjust in the form of kindnesses and favor through nature (Mt. 5:43-48). I think we are called to show the same kindness and blessings toward the reprobate. If we are called to love all and thus be perfect as our heavenly Father is perfect, does it not follow that God loves all men (at least in some sense)?
Please consider all that I have said...
God does not love the reprobate in anyway, nor does he desire to save them. If God had a desire to save them, then they would be saved. God does not have desires that He cannot fulfill, for He is the sovereign God of the universe who does whatsoever He pleases. God only has love for His elect, and even they were enemies to God before they were regenerated. As it is written,
"For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." - Ro 5:10.
The blessings that the reprobate receive in this life only lead to their destruction (every single one of them). They are made to be destroyed, and everything God gives them only hardens them further. Check out the Scripture references in relation to the section quoted above, which were: [Psa 2:4-5; 5:5-6; 11:5; 73:11-12; 92:7; Pro 3:32-33; 11:20; 12:2; 16:4-5; 17:15; Joh 3:16; 15:22; 17:9; Rom 9:13; 1Ti 2:4; 1Pe 2:8; 1Jo 2:2; 4:10]). Nevertheless, as it is written,
"When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever" - Ps 92:7.
Vessels of wrath are fitted for destruction (Ro 9:22). Take for example what has been written of Judas, that wicked son of perdition,
"The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born." - Mat 26:24.
Did the blessings that Judas received in his life benefit him? Was it a blessing for him to be taught at the feet of the Lord Jesus Christ?
Indeed, Christians are to love their enemies, but loving their enemy's means that they don't speak peace to them! I don't love my enemies by telling them they are regenerate and fit for the kingdom, when in fact they prove themselves to be wicked blasphemers. I would hate them if I told them that they should be at peace with God when they are currently lost. Christians are commanded to love (i.e. do good unto) all men and seek to live peaceably with all men (i.e. Christians never seek to harm anyone); however, is this kindness a blessing to the reprobate? It is written,
Romans 12:17-21
"17 Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good." - Ro 12:17-21
These loving acts were certainly not blessings to the reprobate, for they only increased their guilt towards God. Gods' people hate what God hates; therefore, they hate the false gospel of the unregenerate, as well as those who profess it; however, this in no way contradicts the command that Christians love their enemies. Christians do good unto their enemies, which includes telling them that they are unregenerate as well as praying for their enemies that God might save them (i.e. regenerate them). As it is written, "21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies." - Ps 139:21-22, and this "hatred" does no evil thing unto them.
Jon_ said:I do understand that God shows hatred toward the reprobate in the form of judgment and wrath and love toward the elect in the form of mercy and grace, but are you saying that all God's motives for "loving" the reprobate are intended only to promote further sinful rebellion in them?
It seems to be a far stretch to read this text to mean that God shows these favors to all kinds of men, but that only the good and just are loved while the evil and unjust are hated. This inference is not made in the passage in Matthew, indeed just the opposite.
As written above, God does not love the reprobate in anyway, and yes, as stated above all of the blessings that the reprobates receive in this life lead only to their destruction. The supposed blessings that the reprobates receive in this life do not help them one bit in the flames of hell, for it is only fuel for their destruction.
jonas said:"f. God uses the preaching of the gospel as a special means of hardening the reprobate. [Isa 6:9-12; Mat 13:13-15; Mar 4:11-12; 2Co 2:14-16]"
Jon_ said:Right, the denial of "common grace" and the "sincere offer." I too reject the "sincere offer" of the gospel, finding it to be dangerous Arminian error.
I do not think you do firmly believe it. Although you say that you reject it as a, "dangerous Arminian error", your statements above actually show that you do not reject it because you think that God shows "love" (i.e. "common grace") to the reprobate. For example you stated above, "It seems to be a far stretch to read this text to mean that God shows these favors to all kinds of men, but that only the good and just are loved while the evil and unjust are hated. This inference is not made in the passage in Matthew, indeed just the opposite." So if the Matthew passage is showing the opposite (i.e. that God shows love to the evil and unjust), then how can you now say that it is a "dangerous Arminian error"? Furthermore, and what do you mean when you say that it is a, "dangerous Arminian error"? It can only be dangerous if those who believe it are unregenerate, or if those who think that others are regenerate while believing it. However, you do not feel that you can judge someone to be presently unregenerate by their confession, so I see why you stumble on this. Christians are commanded to separate from unbelievers, and how do Christians know who the unbelievers are? (see Mat 7:17-20, and Lk 6:45 for starters).
Jon_ said:Let me ask you this, is it sinful to partake of the Lord's Supper with any who do not profess the doctrines of grace? If so, then I could not even participate at church. Moreover, I realize I should not be at the church I am, but I made commitments prior to knowing better and I believe that I should uphold them.
Christians are not to fellowship in worship with anyone but believers (i.e. those who have obtained like precious faith (2Pet 1:1)). To fellowship with unbelievers is to call them brothers and sisters in Christ, which is why God has commanded that Christians be separate from unbelievers in order to witness to them (i.e. by being separate from them Christians are telling them that they ARE unbelievers (i.e. unregenerate)). Christians call people their brothers and sisters in Christ ONLY after they have stated their belief in the true gospel, and only if they do not contradict this belief by some other heretical doctrine. This is why Christians are commanded to, "Judge not according to the appearance, but judge righteous judgment." Jn 7:24. Christians are commanded to judge who unbelievers are based on their doctrine; and therefore, Christians do not fellowship with those who bring not the doctrine of Christ (please read 2Jn 1:9-11). To clarify, Christians are NOT commanded to judge the eternal state of an individual (i.e. judge someone to be going to hell (1Cor 2:15)); however, Christians are absolutely commanded to judge someone to be a Christian or not (i.e. regenerate vs. unregenerate) based on that persons doctrine at that point in time (i.e. I say, "at that point in time", because God may very well regenerate that person later on in their life and give them the knowledge of the gospel). This righteous judgment is required of Christians so that they will properly separate themselves from unbelievers as they are commanded to do. Christians will declare the gospel unto all men, but Christians will not allow unbelievers into the fellowship of believers, since that is unbiblical. Therefore, Christians assemble together with those who believe the true gospel, which I might add is a very small number. Nonetheless, Jesus said, where two or three are gathered together in HIS name, there He is in the midst of them (Mat 18:20). Is Jesus in the midst of the assemblies of believers and unbelievers? Do unbelievers gather together in His name? To conclude, God has blown His trumpet, "Come out of her my people" (Rev 18:4).
Furthermore, when you say that you realize that you should not be at the church that you are at, but that you have made, "commitments prior to knowing better", you have made your circumstances your god. You reject the commandment of God, that you may be ruled by your circumstances.
-jonas
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