greeker57married said:
Dear Mike Flynn,
1. Luke in his Gospel gives a genealogy of Jesus, in it he list individual historical people that existed. He included in this list Adam. Because he evidently knew Adam was a historical person. (Luke 3:23-38)
Matthew lists a different geneology. The Greek kings listed their geneologies too, and they included historical people and then people such as Hercules. Does that make Hercules historical? More importantly, does it make Hercules' father Zeus historical and existing?
So, we don't decide the historicity of people based on their inclusion in a geneology.
The genealogies in The Bible refer to Adam as a real person. who had real childern. In Genesis 4:25-5:32 show the genealogy beginning with Adam. In Genesis 4:25 The writer of Genesis said Adam had relation with his wife and gave birth to a real live son "Seth."
Again, Hercules is said to have had relations with his wife and to have given birth to real live children. Is Hercules historical?
Geeker, a good general rule to evaluate the validity of criteria is to take them out of the particular case you are using the criteria for and see if you still use the criteria. If you don't, then the criteria isn't valid. In this case, historicity has to be determined by other means than mention in accounts and geneologies.
Now, Luke could have
thought that Adam was historical. That doesn't matter; we know better now. What is important is not whether Adam was historical but whether Adam not being historical matters to Christianity. It doesn't. The theological messages in Genesis 2-5 don't depend on Adam or any of the kids being real people.
Let's take another case. Think of Shakespeare's
Romeo and Juliet. Does the message about love transcending politics and family disapproval depend on Romeo and Juliet being real historical people?
I sense you may not believe in the historicity of the first eleven chapters of Genesis. I believe the whole Bible. It is all the Word of God.
Do you? How about Luke 2:1. Do you believe the
whole world was enrolled? Were Japanese, Sious, and Zulu enrolled? If not, why not? It's in the Bible? How about Job 26:7, I Chronicles 16:30, Psalm 93:1, Psalm 96:10, and Psalm 104:5? Each of those verses says in plain Hebrew that the earth does
NOT move! So, does the earth orbit the sun (and thus move) or not? It's in the Bible and part of the "whole Bible".
I submit that you allow extrabiblical evidence to tell you how to interpret that Bible. The difference is not in our belief in the Bible, but in whether you are willing to accept the extrabiblical evidence to change your interpretation of Genesis 1-11. You accept extrabiblical evidence to change the interpretation of other passages, but simply refuse to do so
here.
2.Evolution says man evolved from lower life forms over millions of years. It does not acknowledge man's uniqueness made in the image of God. It says man is just an animal.
Evolution doesn't comment at all on whether man is made in the image of God. It can't. What is wrong with being "just an animal"?
However, think about this:
Why are we special to God? You say it is something inherent in us because God made us that way. I say we are special to God
only because GOD CHOOSES to regard us as special! This fits in with evolution
and the rest of the Bible. Why were the Hebrews God's Chosen People? Because of anything inherent in them? No. It was purely God's choice. Same here. I don't think you like evolution because it means we are totally dependent on God to be special and your human pride doesn't like that.
In Genesis 2:7 it says God formed man from the dust of the ground and breathed into Him the breath of life. Which is a miracle of God.
And in Genesis 1:26-27 it says that God spoke men and women into existence! Which is it? Formed from the ground or spoken into existence? That God allowed 2 contradictory creation accounts into the Bible is God's way of telling us that
neither of them is literal history.
3. the Bible says he created the universe and matter by fiat creation. That is He spoke it into existence. The Hebrew Word "bara" means to create out of nothing. So he made man out of the dust of the earth.
Again, not in Genesis 1, did He? Didn't He "bara" in Genesis 1 for humans? For someone who reads the "whole Bible" you have remarkable tunnel vision.
He instantanously gave man spiritual life. Which did not evolve.
But evolution doesn't address the "spiritual". Let me answer this as Darwin did. Don't you believe that sometime during human embryonic development God infused you with a soul? Exactly when does He do that? Does this mean there is somehow a gap in developing your human body from a single fertilized cell to the complex body you had when you were born? Does this mean we don't understand the material process of that development?
Same thing with soul and evolution. Somewhere in human evolution God infused the first soul into the first baby (ies). Does it matter when He did so as long as He did so?