Do you not read what I write? Tacitus was born 55 A.D. and is not therefore a contemporary souce. The same goes for Suetonius. We've already been over Josephus and how scholars agree his mention of Jesus is an interpolation by an later Christian scribe. Need I go on?
I never knew he was a scholar.
Irrelevant. The point is I asked for contemporary extrabiblical evidence for Jesus' historicity, not what may have brought this person or that person to believe in Jesus.
I am talking about scholars who researched Jesus being able to come up to the conclusion that he does exist.
What I
asked for was extrabiblical contemporary evidence for the existence of Jesus. Some scholars may be convinced on the biblical evidence alone. Some may infer a Christ from the existence of Christians. All that is neither here nor there, since that was not what I asked for.
I did. 200 individuals is not the majority.
I'd call it a pretty representative sample. Do you know anyone who's surveyed every scholar in the field? If not then we have to make do with sampling methods.
Then produce them.
Basically you believe people made up seeing Jesus after his death. Like I asked before, what reason do they have for making it up?
Money, for one. There was an entire industry at the time of street preachers who operated, for lack of a better analogy, like side-show entertainers or buskers. People would listen to them for entertainment value and give donations. If you really don't think people would invent stories of religious significance, you need to brush up on your apocrypha. You know, all the Christian religious texts that the Church believes were made up?
Did you ignore the part of me not being a history scholar? Therefore I cannot name the sources. However I did post a link at the start of this reply.
I
know you're not a historical scholar. Neither am I. That doesn't relieve either of us of the burden of providing sources.
That wouldn't just be any lie though, would it?
No worse than many I've personally seen.
Not only that, but those people back then had no reason to lie, and they personally met and experienced Jesus,
Claimed to have, or rather, were claimed by someone else to have. You can't assume first-person contact and assume veracity and use it to justify your claims of the same.
unlike many Christians today. The Christians today who have personally experience Jesus wouldn't lie on that scale.
That would be none of them.
Yes, cult leaders who did not personally meet or experience Jesus.
Just like nobody else living in the world today, or possibly ever.
Actually, this was replying to you saying those who met Jesus being liars,
We don't even know if those people actually existed, since their accounts are related by third parties.
not the resurrection, and just look at the link at the start for your evidence.
I did. It's the usual crap of non-contemporary sources and apologies for the discredited Testimoniam Flavoniam.
This was just an example.
And as an analogy it failed. Next!
The gospel of Mark wasn't even attributed to him until the 2nd century:
http://en.wikipedia.org/wiki/Gospel_of_Mark#Authorship
On the gospel of Matthew:
Wikipedia said:
Secular scholarship generally agrees it was written by an anonymous non-eyewitness to Jesus' ministry
http://en.wikipedia.org/wiki/Gospel_of_Matthew
On the gospel of Luke:
wikipedia said:
Most scholars accept the
two-source hypothesis, that the text is based in part on the
Gospel of Mark and a now lost document, and place the composition of Luke between 80 and 90. A few scholars postulate an earlier date.
http://en.wikipedia.org/wiki/Gospel_of_Luke#cite_note-5
On John:
Wikipedia said:
Since "
the higher criticism" of the 19th century, historians have questioned the gospel of John as a reliable source of information about the
historical Jesus.
[4][5] J. D. G. Dunn comments: "few scholars would regard John as a source for information regarding Jesus' life and ministry in any degree comparable to the Synoptics".
[6] Most scholars regard the work as anonymous,
[7][8][9] and date it to 90100.
http://en.wikipedia.org/wiki/Gospel_of_John
Fine, you don'r have to. This is what I was saying about this argument changing no-one's beliefs and therefore being pointless.
I don't actually ascribe to the whole "mythological Jesus" hypothesis. I think the character was based on an existing Hebrew cult leader in 1st century Judea, and he was deified after his death by his followers. I just wanted to correct your misconception that there exists contemporary historical, extrabiblical evidence for Jesus' existence, and that the "Mythological Jesus" hypothesis is universally rejected by scholars.
So? These people were still vital in making the new testament.
So why do you not hold the authors of the apocrypha in the same regard? The ones who make statements contradicting the evangelists?